Category Archives: The Struggle

The Ancestors’ Call, December 2021

As the year 2021 draws to a close and we celebrate the season through Christmas and Kwanzaa, we would like to pause and give praise and honor to those Pan-Afrikan giants we have seen pass on to the Honored Ancestors in December.

We commemorated the transition of Rev. Richard Meri Ka Ra Byrd of KRST Unity Center of Afrakan Spiritual Science (December 5) in this article. Here, we recognize four others who passed on to the Ancestors in December: Organizer and Teacher Babatunji Balogun (Soul School Institute, Baltimore, Maryland, December 15), Author bell hooks (December 15), Political Prisoner Russell “Maroon” Shoatz (December 17) and South African Anti-Apartheid Activist and Anglican Archbishop Desmond Tutu (December 26).

Baltimore-Area Activist, Leader and Teacher Babatunji Balogun, December 15, 2021

Though I was not a member of the Soul School Institute, the organization he founded, I have many fond memories of Babatunji. From his brief time with an earlier version of the Council of Elders in Maryland (2009) to my attendance on his annual bus tour to commemorate the birthday of Ancestor Malcolm X which visited several points of interest in New York, including Ferncliff Cemetery and a historic eatery where Minister Malcolm often dined, Babatunji was always ready to teach, talk to and encourage us. His passing to the Honored Ancestors on December 15 came as a shock to many of us.

The following information comes from the blog of the Soul School Institute, https://thesoulschool.blogspot.com/2012/04/this-is-soul-school-institute.html:

This is the Soul School Institute (dated Tuesday, July 3, 2012)

Origin of the Soul School Institute

The Soul School Institute was established in May 1992. It is the successor to the S.O.U.L School which existed from March 1968 until 1973 when it was forced to close its doors. However, the Soul School Institute embodies the ideology of the original Soul School, which is Revolutionary Black Nationalism. The Soul School Institute takes its ideology from the teachings and legacy of the Rt. Excellent Hon. Marcus Mosiah Garvey and El Hadj Malik el Shabazz, popularly known as Malcolm X.

Program of the Soul School Institute

The program of the Soul School Institute is to train organizers to implement a program of Black Nationalist reconstruction of the African-American communities. This entails education and projects designed to have African people work in unity.

Current program of the Soul School Institute

Our current work consists of educational and cultural tours:

Malcolm X Tour–A Tour given each year on Malcolm X’s birthday (May 19) to New York to celebrate and honor the work that he did on behalf our race.

ODUNDE–A cultural trip to Philadelphia to participate in one of the largest African-centered street festivals in America. ODUNDE, which means Happy New Year in the West African language of Yoruba presents an opportunity to immerse ourselves in African culture.

Nat Turner Tour–This is our most recent tour. It is a trip to Southampton, Virginia, scene of one of the most bloody slave revolts in American history. Nat Turner and his small army of fighters struck against the slave system on August 21, 1831. Killing 55 white slave owners and their families. The Tour retraces the steps that Nat Turner took in his march toward freedom.

We Shall Reap What We Sow–This is our organic gardening program. We endeavor to teach the basics on growing food, storing food, and cooking organically. We are also determined to explain and promote healthy eating habits and to expose the dangers of processed food that comes from a factory not from a farm.

African Media Workshop–The Soul School Institute publishes the Positive Action Bulletin and the African Historian Reference Calendar.

We are not sure what the future holds for the programs of the Soul School Institute now that Babatunji has left this earthly plane. We can only hope that others will successfully take up the mantle he has left us. Aside from the work he did through Soul School Institute and its quarterly newsletter, Positive Action Bulletin, we will all miss his easygoing manner, his commitment to his people, his warm welcome and manner, and most of all, his wisdom.

Author and Academic bell hooks, December 15, 2021

Author bell hooks, who was born Gloria Jean Watkins but chose the pen-name bell hooks, which she borrowed from her grandmother, Bell Blair Hooks, and always wrote in lowercase to emphasize her ideas over her identity, passed on to the Honored Ancestors on December 15. Wikipedia described her thus (https://en.wikipedia.org/wiki/Bell_hooks):

Gloria Jean Watkins (September 25, 1952 – December 15, 2021), better known by her pen name bell hooks, was an American author, professor, feminist, and social activist. The name “bell hooks” is borrowed from her maternal great-grandmother, Bell Blair Hooks.

The focus of hooks’s writing was the intersectionality of race, capitalism, and gender, and what she described as their ability to produce and perpetuate systems of oppression and class domination. She published more than 30 books and numerous scholarly articles, appeared in documentary films, and participated in public lectures. Her work addressed race, class, gender, art, history, sexuality, mass media, and feminism.

Also an academic, she taught at institutions including Stanford University, Yale University, and The City College of New York, before joining Berea College in Berea, Kentucky, in 2004, where a decade later she founded the bell hooks Institute.

Noliwe Rooks wrote in a tribute to her on December 27 for Politico (bell hooks: The Author Who Challenged the Norms of Academia, https://www.msn.com/en-us/entertainment/news/bell-hooks-the-author-who-challenged-the-norms-of-academia/ar-AASaUFx?ocid=uxbndlbing) about how she was inspired and led by her personal interactions with Ms. hooks and about the impact Ms. hooks’ academic activism had on academia as a whole:

“… how she moved through academic institutions demanding respect, but not expecting love. She showed women and Black people, including Black women academics like me, that there is a price to pay for believing that the goal and meaning of Black freedom is bound up with learning to survive easy digestion in the “belly” of various institutional “beasts.” Her life offers something of a parable about how difficult it is for professors like us — no matter how brilliant, brave, irreverent, iconoclastic, charming, committed or popular we are — to remain in institutions built on the structural foundations of patriarchy, racism, capitalism and misogyny, especially when we, and our scholarship, are there to dismantle those very things. …

“Because of bell hooks, we know we can bring our whole selves to our work. We can trust and believe in our intellect. We can be complicated in our humanity. We can be gentle with our critiques. We can be fierce in our protection. We can keep talking to, and talking with, and talking back, until the last breath.”

Yahoo also has presented an article detailing the numerous tributes that have come forth to celebrate the life and legacy of bell hooks (https://www.yahoo.com/now/people-sharing-beautiful-lessons-tributes-044602205.html).

Political Prisoner Russell “Maroon” Shoatz, December 17, 2021

On December 17, the Pan-Afrikanist, Black Nationalist and Revolutionary Activist communities mourned the passing of longtime Political Prisoner Russell “Maroon” Shoatz. He was an active member of the Black Panther Party in Philadelphia as then-police chief Frank Rizzo was directing a vicious campaign to stamp out the BPP and other “militant” groups in the summer of 1970. He had been captured, tried, convicted and sentenced to life in prison for a retaliatory attack on a police station in Philadelphia in September 1970 that killed a police officer, Frank Von Coln. He would earn the nickname “Maroon” because of his several escapes from prison. He had been given medical parole and compassionate release from his prison sentence when it was determined that his cancer was terminal so that he could transition to the Ancestors at home with his family. A brief bio is available at the Web site of Prisoner Solidarity, https://prisonersolidarity.com/prisoner/maroon-shoatz:

Russell “Maroon” Shoatz

Russell Maroon Shoatz is a dedicated community activist, founding member of the Black Unity Council, former member of the Black Panther Party and soldier in the Black Liberation Army. He is serving multiple life sentences as a US-held political prisoner/prisoner of war.

Personal Background

Russell was born August 1943 in Philadelphia. He was one of 12 children. At the age of 15 he became involved in a gang, and was in and out of reform schools and youth institutions until the age of 18.

As a young man, he married twice and became the father of seven children. In the mid 1960s, Russell started becoming active in the New Afrikan liberation movement. He founded the Black Unity Council, which merged with the Philadelphia Chapter of the Black Panther Party in 1969.

Tensions were high in Philadelphia in the summer of 1970 because Philadelphia Police Chief Frank Rizzo had ordered a crackdown on militant groups in the run-up to the national convention of the Black Panther Party in Philadelphia on September 5, 1970. These tensions intensified when police killed a black youth in Philadelphia. A retaliatory attack was carried out on a police station, killing officer Frank Von Coln and injuring one other.

The shooting of Von Coln prompted a 2 a.m. raid on the Black Panther headquarters in North Philadelphia. After the raid, police officials allowed news photographers to take humiliating photos of the Black Panthers being strip searched on the street.

Russell and four others (who became known as the “Philly Five”) were immediately charged with the attack. They went underground and continued to struggle for New Afrikan self-determination as part of the Black Liberation Army.

Legal Case

In January of 1972 Russell was captured. He was convicted of the attack on the police station and sentenced to life.

1977 Prison Escape

Russell escaped with three others from Huntingdon State Prison in 1977. Two were recaptured and the third was killed during the escape. Russell remained at large for 27 days, leading to a massive manhunt by local, state and federal forces, as well as citizen recruits from nearby white, rural areas.

From his capture in 1977 until 1989 Russell was shipped from state, county and federal prisons, kept in long term solitary confinement the entire time. In 1979 he was forcibly transferred to the Fairview State Hospital for the Criminally Insane. While at Fairview he was forcibly drugged, which in one case led to him being hospitalized when he was overdosed.

1980 Prison Escape

In March of 1980 he escaped prison with a fellow revolutionary after a New Afrikan activist smuggled a revolver and sub-machine gun into the institution. Three days later all three were captured after a gun battle with local, state and county police, and FBI agents.

Camp Hill Prison Riot

In 1989, Pennsylvania prison Camp Hill erupted in a riot because of overcrowding and inhumane conditions. Despite being held in a Dallas prison and having nothing to do with the incident, Russell was implicated in it and as a result was transferred to the notorious Marion Supermax prison over 1,000 miles from friends, family and supporters.

Supporters fought to have Russell removed from solitary confinement in Marion and released into general population. They were finally successful in December of 1989, when Maroon was released into the general prison population in Leavenworth, Kansas.

Russell Returns to Solitary Confinement

Unfortunately Russell was placed back into long term solitary confinement in 1991 at SCI Greene in Waynesburg, PA. It was only after a lawsuit was filed in May 2013 that in February of 2014, Russell was released from solitary confinement after roughly 22 consecutive years.

Health in Prison

In August 2019, he was transferred to the medical facility at Fayette for treatment of stage 4 colorectal cancer. Due to lack of proper medical care in the DOC, a judge granted him medical parole in October 2021.

Baba Russell “Maroon” Shoatz’ family has fought for his release as a Political Prisoner and on medical grounds for decades and are usually represented at Philadelphia-area rallies for MOVE, Mumia Abu-Jamal and other Political Prisoners. We are saddened to hear of his passing, but we are heartened that he was able to make his transition at home, surrounded by those he loved and who love him.

South African Anti-Apartheid Activist and Anglican Archbishop Desmond Tutu, December 26, 2021

This comes from an article on the NBC News Web site, https://www.nbcnews.com/news/world/archbishop-desmond-tutu-south-african-anti-apartheid-leader-dies-90-rcna9971:

Archbishop Desmond Tutu, South African anti-apartheid leader, dies at 90

Dec. 26, 2021, 2:18 AM EST / Updated Dec. 27, 2021, 4:53 PM EST
By Max Burman and Doha Madani

Archbishop Desmond Tutu, who helped lead the movement that ended the brutal regime of white minority rule in South Africa, has died at age 90, the country’s president confirmed Sunday.

“The passing of Archbishop Emeritus Desmond Tutu is another chapter of bereavement in our nation’s farewell to a generation of outstanding South Africans who have bequeathed us a liberated South Africa,” President Cyril Ramaphosa said in a statement early Sunday.

“Desmond Tutu was a patriot without equal; a leader of principle and pragmatism who gave meaning to the biblical insight that faith without works is dead.”

Tutu gained prominence through his work as a human rights campaigner. In 1984, he was awarded the Nobel Peace Prize for his tireless and nonviolent fight against apartheid in South Africa, and he later played a key role in downfall of the segregationist policy.

Tutu was diagnosed with prostate cancer in the late 1990s and was hospitalized several times in recent years to treat infections associated with his treatment.
“Ultimately, at the age of 90, he died peacefully at the Oasis Frail Care Centre in Cape Town this morning,” Dr. Ramphela Mamphele said in a statement on behalf of the family.

She did not give details of the cause of death.

Tutu, an Anglican clergyman, used the pulpit to preach and galvanize public opinion against the injustice faced by South Africa’s Black majority.

Tutu, the first Black bishop of Johannesburg and later the first Black archbishop of Cape Town, was a vocal activist for racial justice and LGBTQ rights not just in South Africa but around the world.

In 1990, after 27 years in prison, Nelson Mandela spent his first night of freedom at Tutu’s residence in Cape Town.

After the fall of the apartheid regime, with Mandela leading the country as its first Black president, Tutu headed the Truth and Reconciliation Commission, which laid bare the terrible truths of white rule.

“His contributions to struggles against injustice, locally and globally, are matched only by the depth of his thinking about the making of liberatory futures for human societies,” the Nelson Mandela Foundation said in a statement.

Tributes poured in from around the world.

Tutu’s legacy surpasses borders and “will echo throughout the ages,” U.S. President Joe Biden said in a statement Sunday.

“We were blessed to spend time with him on several occasions over the past many years,” Biden said on behalf of himself and his wife, Jill. “His courage and moral clarity helped inspire our commitment to change American policy toward the repressive Apartheid regime in South Africa.”

Biden was outspoken about apartheid when he traveled to the country as a senator in 1976, when he said he refused to be separated from his Black colleagues. A clip of him arguing against apartheid in a Senate hearing in 1986 resurfaced during this 2020 presidential campaign.

We hope we will not need to make addenda to this December 2021 Ancestors’ Call. The last two years have been trying for so many around the world, and for the Pan-Afrikan community in particular, with the disproportionate impact of COVID, the twin scourges of police brutality and the brutality we inflict upon ourselves, and the increased stress that all of these conditions bring. We wish all of you a safe and healthy holiday season, blessed and guided by the Creator and the Ancestors.

Maybe They Should Have Cried

The week leading up to the traditional Thanksgiving holiday served up a mixed buffet to those who abhor racism, White supremacy and wanton vigilantism and who have cried out for justice against these scourges on society.

Rittenhouse Walks

First, on Friday, November 20, 2021, Kyle Rittenhouse, 18, was acquitted on all charges in the shooting deaths of Joseph Rosenbaum, 36 and Anthony Huber, 26, and the wounding of Gaige Grosskreutz, 27, in Kenosha, Wisconsin, on August 25, 2020, after Rittenhouse, who could not legally possess a firearm in Wisconsin, nonetheless crossed state lines from Illinois with a banned AR-15 semiautomatic rifle to “protect businesses” in Kenosha during protests against the police shooting of Jacob Blake earlier that year.

The verdict sent civil-rights and anti-police brutality activists reeling, and sent “a frightening message” according to Kathryn N. Cunningham, writing for the Taunton Daily Gazette (https://news.yahoo.com/opinion-rittenhouse-verdict-sends-frightening-094903058.html). Anthea Butler, writing as an opinion columnist for MSNBC (https://www.msnbc.com/opinion/kyle-rittenhouse-s-not-guilty-verdict-gives-protesters-new-threat-n1284416), Kyle Rittenhouse’s not guilty verdict gives protesters a new threat to worry about: Vigilantism, not protesting, is becoming the preferred form of dissent in America, Nov. 23, 2021, states the following, among several other points she makes in a longer article:

During the civil rights movement, protesters had to fear fire hoses, dogs and tear gas. Now, with the acquittal of Kyle Rittenhouse, not only will protesters continue to fear excessive police force, but because a Wisconsin jury found Rittenhouse not guilty in the killing of two protesters and the wounding of another, random gun-toting vigilantes with their idea of “law and order” also present another very present danger.

In this sobering moment for the American justice system, the Second Amendment has outweighed the First. Because of the unwillingness of politicians or the courts to deal with the proliferation of guns in America, despair, disdain and distrust continue to permeate our everyday lives. Vigilantism, not protesting, is the preferred form of dissent in America.

Rittenhouse’s acquittal is representative of the primacy of the Second Amendment. His killing of Joseph Rosenbaum and Anthony Huber at a racial justice march in Kenosha and then his being found not guilty send a clear message: White lives who protest for Black lives matter don’t matter. Bringing a gun to a protest is OK, especially if you feel threatened by the protesters’ message. And if you say you feared for your life as you killed someone, you will be exonerated — if you are siding with the police and not those protesting the police.

The Rittenhouse case can’t be separated from race and racism. After Rittenhouse pleaded not guilty, he posed for a photo with the far-right group the Proud Boys. White evangelicals were among those raising money for his bail and his legal defense. Those groups’ support makes it pointedly clear that Rittenhouse is a hero in those circles. For the gun-toting, God-fearing masses, Rittenhouse’s tears on the stand were proof of his innocence.

The case also highlights how differently people who claim self-defense are treated. Chrystul Kizer, accused when she was 17 of killing a man in Kenosha who she says trafficked her for sex, had to fight to a Wisconsin appellate court to even be allowed to use what amounts to a self-defense claim. Her case has been compared to that of Cyntoia Brown, who was a teenager in Tennessee when she killed the man she said was sex-trafficking her. Brown, who, like Kizer, is Black, was sentenced to life before the governor commuted the sentence. Those two cases are among the many that give the context to a tweet that went viral after Rittenhouse’s acquittal: “Women rotting in prison for killing their abusers would like a word.” …

Some may ask, as have some friends of mine: What does this case have to do with People of Afrikan Descent? This was a case of a White boy shooting three White men. My answer to this is not so much about the ethnicity of the victims (three White men) as that of the defendant (a 17-year-old White boy). The racist double-standard screams out to all of us. Black boys younger than Rittenhouse have seen the proverbial book thrown at them for less severe crimes. And when a gun is involved (or imagined to be involved), the price paid by even Black boys is often their lives, on the spot, by summary execution. Michael Brown is shot dead in the street and left there for hours in Ferguson, Missouri. Tamir Rice is gunned down while playing with a toy gun, alone, in a park by police officers who gave him no time to even acknowledge them. Philando Castille is shot in front of his fiancee and child in his own car for politely informing the officer that he was in possession of a legally licensed firearm in Minnesota. John Crawford III is killed for shopping in the gun aisle of an Ohio Wal-Mart. Jacob Blake is shot in the back after he retreated to his car; fortunately, he survived, but he is now paralyzed from the waist down. Breonna Taylor is killed in her bed during a questionable police raid of her apartment. Trayvon Martin is killed by an armed vigilante who stalked him with a gun for apparently “not belonging” in the neighborhood, armed with an apparently dangerous bag of Skittles. Korryn Gaines is shot in the back in Baltimore County while defending her home and child with a shotgun. And Kyle Rittenhouse travels across state lines to Kenisha, Wisconsin, armed with an illegal AR-15, to defend a community he doesn’t belong to, brazenly brandishing his proud weapon in the street as a form of intimidation against protesters and “looters”, and reacts with fear and violence when he is challenged by activists who see him as a threat. Add to this the likely impact of his acquittal and subsequent canonization as a hero by the likes of Donald Trump (welcomed him to Mar-A-Lago), Matt Gaetz (offered him a Congressional internship) and Marjorie Taylor-Greene (nominated him for the Congressional Gold Medal), and the right-wing nuts may soon be coming out of the woodwork to make the “Unite the Right” White riots in Charlottesville, Virginia in 2017 look like a re-enactment of Woodstock.

We will see exactly how the so-called “conservative” right-wing responds to this verdict in the weeks to come, especially in light of the second course that was served up the following week.

Ahmaud Arbery’s Killers are Convicted

Just when progressives and anti-racist activists were reaching for antacids over the Rittenhouse verdict, the trial for the February 23, 2020 murder of Ahmaud Arbery came to a close. Guilty verdicts for all three of the defendants.

The following information comes from a New York Times article by Patrick J. Lyons, written on November 5, 2021, Here are the charges that the defendants face (https://www.nytimes.com/2021/11/05/us/charges-arbery-killing-trial-defendants.html).

Travis McMichael, 35, was convicted on all nine counts as follows:

COUNT 1: Malice murder
This crime is defined in Georgia law as causing a person’s death with deliberate intention, without considerable provocation, and “where all the circumstances of the killing show an abandoned and malignant heart.” It is punishable by death, or by life imprisonment with or without possibility of parole.

COUNTS 2, 3, 4 AND 5: Felony murder
This charge applies when a death is caused in the course of committing another felony, “irrespective of malice” — in other words, whether or not the killing was intentional and unprovoked.
The other felonies in this case are listed in Counts 6 through 9 of the indictment; one count of felony murder is linked to each. If prosecutors prove beyond a reasonable doubt that the defendants committed one or more of those crimes and also caused Mr. Arbery’s death in the process, the basis would be laid for a conviction for felony murder.
Like malice murder, felony murder is punishable by death, or by life imprisonment with or without possibility of parole.

COUNT 6: Aggravated assault
One way Georgia law defines this crime is as an assault using a deadly weapon. This count charges the three men with attacking Mr. Arbery with a 12-gauge shotgun. It is punishable by imprisonment of one to 20 years.

COUNT 7: Aggravated assault
Another way Georgia law defines this crime is as an assault using “any object, device, or instrument which, when used offensively against a person, is likely to or actually does result in serious bodily injury.” This count charges the defendants with using two pickup trucks to assault Mr. Arbery. It is punishable by imprisonment of one to 20 years.

COUNT 8: False imprisonment
This charge applies when a person without legal authority “arrests, confines, or detains” another person “in violation of the personal liberty” of that person. Specifically, the defendants are charged with using their pickup trucks to chase, confine and detain Mr. Arbery “without legal authority.”
False imprisonment is punishable by one to 10 years in prison.

COUNT 9: Criminal attempt to commit a felony
Georgia law defines criminal attempt as performing “any act which constitutes a substantial step” toward the intentional commission of a crime — in this case, the false imprisonment charged in Count 8. A defendant can be convicted either of completing a particular crime or of attempting it, but not both.
Because false imprisonment is a felony, attempting it is also a felony, punishable by half the attempted crime’s maximum sentence: in this case, one to five years in prison.

His father, Gregory McMichael, 65, an ex-police officer whose license to carry a police firearm had been suspended, was convicted on all but Count 1, the Malice Murder charge.

And William “Roddie” Bryan, 52, who would later insist that he wished he had never been at the scene and participated in the murder, was convicted on three of the four Felony Murder counts, Aggravated Assault with a pickup truck (Count 7), False Imprisonment (Count 8) and Criminal Intent to Commit a Felony (Count 9).

Bryan’s “non-confession” (He, like the McMichaels, had pleaded not guilty to the crimes even though he claimed that he was cooperating with the authorities) seems to come closest to the efforts Rittenhouse had made to curry favor and sympathy with his jury by breaking down on the witness stand. In fact, while the defense attorneys did what they could to try to “dirty up” Mr. Arbery by intimating that he may have stolen items from a truck, may have stolen items from the house that he visited while it was under construction, and even posed a threat to them by briefly struggling with Travis McMichael as McMichael threatened him with his rifle, the one thing these defendants apparently did not do in their trial that Rittenhouse did in his was break down in tears on the stand. Apparently, they had not read enough of the accounts of the numerous police murder trials, such as the February 2000 Amadou Diallo trial, in which plainclothes New York police officers Sean Carroll, Richard Murphy, Edward McMellon, and Kenneth Boss claimed they thought his wallet was a gun and they “feared for their lives”, or the July 13, 2013 trial of George Zimmerman, in which he somehow convinced a jury that it was Trayvon Martin, not Zimmerman, who was the stalker and the threat to life. It would seem that their need to maintain their veneer of Righteous White Macho prevented them from displaying the emotion, contrived or not, that Rittenhouse did. Perhaps we are all fortunate that their pride prevented them from using the one tactic that seems to have saved Kyle Rittenhouse and a whole legion of police officers and police wannabes from meeting justice.

Africa400 Goes on Hiatus; Check Out Classic Shows on Our Media Page

Africa400, the weekly Pan-Afrikan radio show hosted by Mama Tomiko and Baba Ty, with Special Episodes guest-hosted by Grandmother Walks On Water (“Mothership”) and Baba Francois Ndengwe (“Fresh News From Africa”), is taking a break from broadcasting as they make plans for the coming year.

Africa400 has discussed issues of children’s education (with a variety of guests including Dr. Jawanza Kunjufu), women’s issues, political prisoners (especially Imam Jamil Al-Amin), Afrikan-centered business ventures, Afrikan and Afrikan-American history (significantly, with historian Dr. Gerald Horne), culture, music (most notably highlighting pioneering jazz bagpiper Ancestor Rufus Harley and singer-rapper-songwriter Sis. Maimouna Youssef), health and spirituality (with health and spiritual experts such as Mama Ayo Handy-Kendi), among other compelling topics and guests.

While we will not have live shows for the immediate future, we are certain our readers have not had the opportunity to listen to all the shows of Africa400. To remedy that problem, you are invited to visit our Media Page, which features every Africa400 episode from the show’s inception on traditional radio (WFBR in Baltimore) and even the show’s predecessor that was briefly broadcast under the Little Africa title. All of these shows are available, with written introductions to the shows’ topics and guests, on our Media Page.

And keep visiting this site for updates on when Africa400 will resume live broadcasts.

SRDC Announces its November 2021 International Summit in Liberia

Every year except 2015 (during an organizational reset) and 2020 (due to the COVID-19 pandemic), SRDC has met for its annual International Summit. (Slide shows of images from the various SRDC International Summits can be seen here.) The Organizing Committees from the different states meet to share their progress with their organizing plans, exchange ideas and work on how their local efforts will coalesce into a national and an international strategy to bring the voice of the Grassroots Pan-Afrikan Diaspora to the World Stage.

Organizations from Canada, Central America, the Caribbean, Europe and the Middle East also attend the Summit, making this a truly international collaboration among Pan-Afrikan organizers.

The location varies from year to year, with a different local organization taking on the host duties each year.

The 2021 SRDC International Summit

The 2021 SRDC International Summit will be held November 8-13, 2021 in Monrovia, Liberia. This will be the first International Summit SRDC has held outside the United States.

SRDC and Sehwah-Liberia

The partnership between SRDC and Sehwah-Liberia began in 2015 with the launching of the Library Project Initiative. Baba Kumasi Palmer, SRDC-South Carolina Facilitator, and Madam Louise Siaway, Sehwah-Liberia’s Founder and Director, began to promote the idea of establishing the first-ever public library to serve the West African nations of Liberia, Cote D’Ivoire, Sierra Leone and Guinea-Conakry, to be based in Monrovia, Liberia. This project also represents an historic opportunity for African Descendants in the Diaspora, particularly the United States, to re-establish and strengthen ties to the Mother Continent through the nation that was established as a destination point for African People who had been freed from the bonds of slavery in the United States. This project has grown into an opportunity to establish real, on-the-ground connections between the Mother Continent and the Diaspora and to advance SRDC’s primary goal of bringing the resources, expertise and voice of the Diaspora to the World Stage for the advancement of Africa and her Scattered Black Children around the world.

The Library Project, which we will discuss further below, is not the only initiative being pursued by SRDC and Sehwah. During the Summer of 2019, the organizations worked together on two important projects in Liberia:

Pan African Virtual Summer Camp and Cultural Exchange: The Virtual Summer Camp was held during the months of July and August of 2020. About a dozen high school students in the United States (Maryland) participated, along with over 40 Liberian students, in an online summer education program, led by Madam Louise Siaway in Liberia and Mama Maisha Washington, a veteran educator and member of the Maryland Council of Elders and SRDC Maryland Organizing Committee, in the United States. Instructors from both countries led virtual classes on environmental science, project management, linguistics, information technology, yoga, African dance, coding, Swahili, cooking, oral history, African geography, culture and astronomy. The resulting cultural interaction between students and instructors from Liberia and the United States was designed to help broaden the students’ view and vision of Africa, leading to more effective communication, along with developing skills in project management, compromise/consensus, negotiation, decision making and problem solving. The students who completed this summer program successfully would then become a part of the first phase of building the Library in Monrovia, Liberia. All students who participated received a Summer Camp T-Shirt, a Summer Camp Cap and a Summer Camp Duffel Bag in addition to the instruction they received and the memories of an enjoyable summer program. Sadly, Mama Maisha passed on to the Honored Ancestors suddenly in October 2020. We hope to be able to duplicate the effort in following summers to properly honor Mama Maisha and her great work as an educator of African children on both sides of the Atlantic. More information on the Virtual Summer Camp can be found here.
COVID-19 Food Distribution Drive: As a result of the COVID-19 pandemic, on the 10th of April 2020, the Government of Liberia declared a State of Emergency, coupled with a Nationwide Lockdown. In the wake of this State of Emergency, SEHWAH and its collaborating US based partner organization SRDC (Sixth Region Diaspora Caucus) launched a food distribution drive to supplement the government’s efforts in providing food assistance to the needy people. This was necessary in order to alleviate the hardship and suffering which came as the result of the government’s stay at home order. While the government’s stay at home order is necessary to prevent the spread of the deadly pandemic, enforcing it was very problematic because the common complaint of many people was, “how can we survive if we cannot go out to look for our daily bread?”In wealthy nations, governments provide stimulus relief packages to their citizens while they are told to stay home and practice social distancing. In Liberia, such a gesture from the government was not put in place and the economic hardship was creating problems among the citizens. As such, SEHWAH Liberia Inc. and its collaborating partner, SRDC joined together to launch the fund raising campaign in support of their food donation campaign. This campaign consisted of food and material distributions in various communities in Monrovia. This campaign mainly targeted the most vulnerable such as children, elderly men and women as well as the people living with disabilities. According to Madam Louise Siaway, former Assistant Minister for Cultural Affairs at the Ministry of Information in Liberia and founder of SEHWAH, who personally led this effort, the recipients of the food donation have been very grateful and thankful to the SEHWAH-SRDC partnership for thinking about them in this time of serious health crisis and its adverse consequences. Along with the food, we also donated face masks as well as bottles of hand sanitizer. For more information, including the full report on the food distribution effort, click here.

The Liberia Library Project

In 2018, a delegation from SRDC. led by SRDC’s International Facilitator Prof. David Horne, traveled to Monrovia, Liberia to meet with local Elders and community leaders and to bring the project to build Liberia’s first public library closer to fruition. As this historic meeting was taking place, Baba Kumasi Palmer was leading an effort to gather donated books from across the United States to help jump-start the establishment of the library. While plans have been discussed and made for obtaining a plot of land for the library and preparing plans for the building, the book-donation drive has continued. See the SRDC article on the book donation project, the SRDC post on the Liberia Library Project and the SRDC Library Project Page for more details.

The Library Project will be one of the major discussion points of the Summit.

The Summit Schedule

This is a general schedule of activities for the Summit as of this date. As more details are established, we will share them here.

Arrivals in Liberia: Saturday, Nov. 6 – Sunday, Nov. 7

Summit Conferences & Workshops: Monday, Nov. 8 – Thursday, Nov. 11

Reception: Thursday Evening, Nov. 11

Visitation and Tour: Friday, Nov. 12

Closing: Saturday, Nov. 13

Summit Workshops (Tentative; Subject to Change)

Liberia Library Project: As mentioned above, the Library Project is a key agenda item for this year’s Summit. We will discuss the progress that has been made toward realizing the region’s first public library and plans for completing the project.

Dual Citizenship: This has been an important topic in all of SRDC’s Summits. As we work to establish and strengthen our connection to our ancestral home, the option of repatriation to Africa has become more attractive to African Descendants around the world, especially in the United States, where the recurring insults to our quest for equality (voter suppression measures, police killings of African Descendant citizens, acts of racial terrorism, economic exploitation and other legal and civil acts of aggression) have convinced a growing number of us that we will never be fully welcome in the United States and other countries where we are relegated to “minority” status. Even those of us who feel fully accepted in the West have often felt the strong desire to re-connect with our ancestral home, and have thus chosen to repatriate to African nations from Ghana to Tanzania to Kenya, in particular. The establishment of Dual Citizenship rights in African countries would facilitate our increased ability to contribute materially to the welfare of our Sisters and Brothers in Africa.

Land Ownership: There has been some confusion about the difference between “land ownership”, “land leasing” and “right to abode” among African-American expatriates. Several thousand African-Americans emigrated to Ghana over the last several decades, seeking to establish dual citizenship, voting rights and land ownership in their new home. For years, many of them waited, with some degree of frustration, as their bid to establish citizenship, and the rights associated with it, in Ghana were frustrated by what they saw as bureaucracy influenced by a degree of nationalist bias. Many of them lived in Ghana under a “right to abode” concept, which granted them the right to live in the country but denied them the right to actually purchase and own land, which is considered central to the establishment of true citizenship, personal security and the prospect of building a business. We hope to discuss the issues surrounding land ownership and its impact on other aspects of the enjoyment of full citizenship in our ancestral home.

Business Development: A connection between African and African-Descendant businesses is an important component of the advancement of the people. African artisans, artists, farmers and other businesses are often isolated from the global marketplace, except in cases where there is a natural resource (coltan, oil, mining) that can be exploited by both the East and the West. Building connections between African and African-Descendant business interests, based on African cultural principles, can provide important leverage on the World Stage for our common needs and priorities.

Agricultural Projects: African farmers are increasingly endangered by global interests from the United States and China who are continuing to buy up and appropriate lands for their own agricultural projects, often involving the production of genetically-modified (GM) foods. Traditional farming methods are increasingly being replaced by industrial-farming methods that have stripped the soil and polluted the environment in the United States and Chine in particular, and thus these nations as well as others are looking to Africa to help them grow food for their populations and not for the people of Africa. Some self-styled philanthropic efforts, such as Water Efficient Maize for Africa (WEMA) and other projects of the Gates Foundation and the United States Agency for International Development (USAID) have depended excessively on GM and industrial-farming technology at the expense of traditional, organic and natural farming methods that have been successfully applied by smallholder farmers for millennia. Meanwhile, Black farmers in the United States continue to be marginalized, their lands being steadily taken from them through legal maneuvering by mendacious lawyers as well as the United States Department of Agriculture (USDA). The Pigford lawsuits have crystallized the abuse Black farmers have endured in the United States, even as new legal and legislative efforts have been launched on behalf of White farmers to prevent Black farmers from winning the redress to which they are entitled. This has created a natural alliance between African farmers and their African-American Sisters and Brothers that must be established and strengthened, for the sake of Black farmers everywhere, for African People in general and for the people of the world who will ultimately depend on food from Africa to help combat world hunger. We will discuss how to develop farmland in Liberia in particular to help lift up the Liberian people and create opportunities for partnerships between Africa’s farmers and Black farmers in the United States.

SRDC’s Core Mission and Plan: SRDC was established in 2006 to seek to establish the voice of the Diaspora in the African Union, inspired by the AU’s 2003 Constitutive Act which encouraged the inclusion of the Diaspora in “the development of the African Continent and the building of the African Union”:

“The prime directive of the Sixth Region Diaspora Caucus is to provide a coherent organizational voice for Diasporan participation in the African Union; to establish and maintain that participation at a high quality, well-informed, diplomatic and strategic level; to provide a tangible vehicle for focusing the resourcefulness, expertise and experience of Diasporans on defining a stronger, more positive African future; and to be a consistent, reliable reference point for AU-Diasporan networking, partnership and collaboration.” (2013 SRDC Mission Statement)

The difficulties that have come from the often-bureaucratic nature of international politics have led to often-maddening delays in the realization of that mission. The US-backed war against Libya in 2011 eliminated a major financial support for the AU and its initiatives, and thus the effort to bring the Diaspora into the AU as voting members of its civil-society organ, the Economic, Social and Cultural Council (ECOSOCC) have taken a back seat. As a result, at the 2013 SRDC International Summit in Los Angeles, California, the Mission Statement was slightly amended.

“The prime directive of the Sixth Region Diaspora Caucus is to provide a coherent organizational voice for Diasporan participation in the international arena; to establish and maintain that participation at a high quality, well-informed, diplomatic and strategic level; to provide a tangible vehicle for focusing the resourcefulness, expertise and experience of Diasporans on defining a stronger, more positive African future; and to be a consistent, reliable reference point for African-Diasporan networking, partnership and collaboration.”

This minor change has allowed SRDC to continue its advocacy for Diasporan representation in the African Union, as well as to push for similar initiatives in the United Nations (most likely though the UN’s Working Group of Experts on People of African Descent or the Permanent Forum on People of African Descent) and independent Pan-African civil-society organizing, such as the newly-formed Pan African Federalist Movement (PAFM) and similar organizations.

Key to this effort will be the re-establishment of SRDC’s initial strategy for organizing the Diaspora “on-the-ground”: the holding of Pan-Afrikan Town Hall Meetings at the local level wherever people of African Descent live, and the building of Cooperative Coalitions and United Fronts to bring the thousands of Black organizations together and establish a voice on the World Stage for all African people.

Accommodation Options in Liberia

Accommodations range from staying in Community Guest Houses to sharing rental homes to standard hotel-room arrangements. SRDC’s priority is hotel and guesting accommodations that are Liberian-owned and -operated.

SRDC is gathering information on hotel and guest house accommodations. When we put together a good list of affordable, reputable and comfortable options we will share them on this page, so check this page regularly to see what options we come up with. Meanwhile, it is a good idea to do some personal independent research of your own. If you have specific questions about this or other aspects of the 2021 SRDC Summit, you can contact:

Baba Kumasi Palmer
SRDC South Carolina State Facilitator
Phone: (843) 452-4880
Email: horojoe@gmail.com

Travel Arrangements

Air travel varies in availability, scheduling and expense depending on when reservations are made.

Air travel packages are being researched. You are recommended to shop for affordable and safe air travel arrangements, but as options are found we will post them here. Check back here for updates. You can also contact Baba Kumasi Palmer (contact information is listed above) to find out what airfare packages we have researched.

Most, if not all, airlines will be observing stringent requirements for negative tests and/or vaccinations for COVID-19 and Yellow Fever as are the governments and health ministries of Liberia and other countries. Be sure to read the section below concerning Vaccinations and Protocols Required to ensure that your travel will be safe, pleasant and uncomplicated by preventable issues upon arrival in or departure from Liberia.

Vaccinations and Testing Protocols Required

The primary diseases for which vaccinations and/or negative test documentation will be required for travelers to Liberia are COVID-19 and Yellow Fever. It is always a good idea to consult with medical professionals concerning travel, testing and vaccinations for COVID-19, Yellow Fever and other potential disease or health issues.

COVID-19
Required Protocols and Precautions

We include below information from the Liberia Health Ministry, the Centers for Disease Control and Prevention (CDC) and the US State Department/US Embassy in Liberia with regard to traveling to Liberia and the current protocols in place to ensure against the spread of COVID-19 as a result of such travel. Be sure to check the various notices and Web sites listed and linked below on a regular basis for any important updates, as the situation on the ground may change from week to week (or even more frequently) in countries around the world with regard to COVID-19 prevalence. For example, in July 2021, the United States was listed by the Centers for Disease Control and Prevention (CDC) as High (Level 3 Travel Advisory) while Liberia was listed as Very High (Level 4 Travel Advisory). As of mid-August 2021, the roles were reversed: Liberia was listed as Level 3 (High) while the United States was listed as Level 4 (Very High). This may be a result of an increasingly effective response to the pandemic in Liberia as vaccines and other measures became more widely available, as well as continued confusion in the United States among its populace about such measures.

COVID-19 TESTING PROTOCOL FOR TRAVELERS:

Government of Liberia Health Ministry

The purpose of these guidelines is to protect Liberia from the further spread of COVID-19 and to limit the spread Of COVID-19 from Liberia to other countries. All travelers must wear a mask during transit and upon arrival in Liberia. All non-exempt* incoming and outgoing travelers will be tested for COVID-19 in Liberia. The testing fee is US$75. This fee will be used to support the costs associated with the COVID•19 outbreak response, e.g. testing, case investigation, contact tracing, and data management. Travelers should ensure they provide correct contact details and will receive a unique identification number to retrieve their test result online.

ALL travelers are encouraged to register (commonly known as the Apps) at http://liberiacovidtravel.org prior to their trips.

Requires a pre PCR test application and fill out the requested information.

PCR Laboratory Test is conducted within 3 days (72 hours) of their flight.

PCR Results of tests that were conducted more than three days (72 hours) before their flight will not be accepted.

On August 20, 2021, the Ministry of Health revised its COVID-19 National Guidelines. The new guidelines include, but are not limited to, the following:

Mask-wearing and handwashing are mandatory in public, as well as social distancing of at least three feet
Gathering sizes are limited, as is capacity for certain businesses and public transportation
Persons who have tested positive for COVID-19 and their contacts are required to comply with the guidelines of health authorities and related health rules
Refer to the complete COVID-19 National Guidelines on the Ministry of Health website

Assistance:

U.S. Embassy in Monrovia
502 Benson Street
+231 77-677-7000
ACSMonrovia@state.gov
https://lr.usembassy.gov

U.S. State Department – Consular Affairs
888-407-4717 or 202-501-4444

Liberia Embassy Washington DC
5201 16th Street, NW, Washington, DC 20011
Phone: 202-723-0437, Fax: 202-723-0436
www.liberianembassyus.org
Open: Monday to Thursday, 10 AM to 3:00 PM
Closed: Liberian Holidays and Federal Holidays

Refer to the complete COVID-19 National Guidelines at https://bit.ly/3cScIx8.

US Centers for Disease Control and Prevention (CDC)

The Centers for Disease Control and Prevention (CDC) has issued a Level 3 Travel Health Notice (High Level of COVID -19 in Liberia) indicating a high level of COVID-19 in the country. It advises that all travelers to Liberia should be fully vaccinated before travel; unvaccinated travelers should avoid nonessential travel to Liberia. Your risk of contracting COVID-19 and developing severe symptoms may be lower if you are fully vaccinated with an FDA authorized vaccine. Before planning any international travel, please review the CDC’s specific recommendations for vaccinated and unvaccinated travelers.  

The CDC recommendations are that travelers should “Make sure you are fully vaccinated before traveling to Liberia. Unvaccinated travelers should avoid nonessential travel to Liberia.

“Because of the current situation in Liberia, all travelers may be at risk for getting and spreading COVID-19 variants. Travelers should follow recommendations or requirements in Liberia, including wearing a mask and staying 6 feet apart from others.”

See recommendations for fully vaccinated and unvaccinated travelers.

United States Embassy in Liberia/US State Department

From the United States Embassy in Liberia Web Site, https://lr.usembassy.gov/covid-19-information/, last updated August 23, 2021:

The U.S. Centers for Disease Control and Prevention (CDC) has issued a Level 3 Travel Health Notice (High Level of COVID -19 in Liberia) indicating a high level of COVID-19 in the country. It advises that all travelers to Liberia should be fully vaccinated before travel; unvaccinated travelers should avoid nonessential travel to Liberia. The Department of State has issued a Level 3 Travel Advisory (Reconsider Travel) for Liberia due to COVID-19. During an emergency, the U.S. government may have very limited ability to provide assistance. The Department of State provides additional advice for travelers in these areas in the Travel Advisory. Conditions in any country may change at any time. …

Local Resources:

- Liberian Ministry of Health
- Liberian Ministry of Health Facebook page
- National Public Health Institute of Liberia
- National Public Health Institute of Liberia Facebook page
- Ministry of Health Travel Certificate Request Form
- Ministry of Information, Culture, and Tourism Facebook page
- Executive Mansion website
- Other links:
  - COVID-19 Traveler Information page on travel.state.gov
  - CDC page on COVID-19
  - Travel.state.gov Country Information and Travel Advisory page

By U.S. Mission Liberia | 17 August, 2020 | Categories: Alert, Notification, U.S. Citizen Services

There is a lot more information on the US Embassy Web site (https://lr.usembassy.gov/covid-19-information/), and we recommend visiting that site if you want to explore details of their travel recommendations more fully. These include a full discussion of the US Embassy’s recommendations, available COVID-19 PCR and antigen testing, vaccine information, entry and exit requirements, movement restrictions, quarantine information, transportation options, fines for non-compliance with protocols, consular options and requirements for traveling through Europe, entering and leaving the United States and Liberia, and they can all be found at the US Embassy’s Web site, https://lr.usembassy.gov/covid-19-information/. Check this and the other referred Web sites on a regular basis for any important updates, as the situation may change from week to week (or more frequently) as the situation on the ground changes in countries around the world with regard to COVID-19 prevalence.

The Centers for Disease Control and Prevention (CDC) has an interactive world map that displays a country’s current COVID status on a color-coded scale:

Gray = Level Unknown
Tan = Level 1 (Low Risk Assessment)
Light Orange = Level 2 (Moderate Risk Assessment)
Deep Orange = Level 3 (High Risk Assessment)
Deep Red = Level 4 (Very High Risk Assessment)

The map is interactive and can be zoomed in and out for more detailed analysis, and clicking on a country will bring up a brief description of the assessed risk level. For perspective, travelers from the United States should note that as of August 26, the US was rated as a Very High Risk Assessment by the CDC (Level 4, Deep Red), as were Spain, Portugal, France, The Netherlands, the United Kingdom and Ireland. The map, which updates regularly, can be found at the following site:

COVID-19 Travel Recommendations by Destination | CDC, also https://www.cdc.gov/coronavirus/2019-ncov/travelers/map-and-travel-notices.html

Yellow Fever

Entry requirements. A Yellow Fever vaccination certificate is only required for travelers 9 months of age and older coming from a country with risk of Yellow Fever transmission. The vaccination requirement is imposed by this country for protection against Yellow Fever since the principal mosquito vector Aedes aegypti is present in its territory.

World Health Organization (WHO)

The World Health Organization (WHO) requires that all travelers must have yellow fever vaccination, documented on a yellow fever card, which is commonly known as a yellow book.

The following comes from the World Health Organization (WHO) Web site, https://www.who.int/news-room/fact-sheets/detail/yellow-fever:

Vaccination is the most important means of preventing yellow fever.

The yellow fever vaccine is safe, affordable and a single dose provides life-long protection against yellow fever disease. A booster dose of yellow fever vaccine is not needed.

Several vaccination strategies are used to prevent yellow fever disease and transmission: routine infant immunization; mass vaccination campaigns designed to increase coverage in countries at risk; and vaccination of travellers going to yellow fever endemic areas.

For a full discussion of yellow fever, its symptoms, method of transmission, diagnosis, treatment and prevention (including vaccination), go to the World Health Organization Web site, https://www.who.int/news-room/fact-sheets/detail/yellow-fever.

US Centers for Disease Control and Prevention (CDC)

The Centers for Disease Control and Prevention (CDC) also advises vaccination against yellow fever and supports the vaccine mandates listed above by the World Health Organization and Liberia Health Ministry. From the CDC’s Yellow Fever Vaccination Information Statement “Yellow Fever Vaccine: What You Need To Know”, https://www.cdc.gov/vaccines/hcp/vis/vis-statements/yf.pdf:

Yellow fever vaccine is a live vaccine containing weakened, live yellow fever virus. It is given as a single shot. One dose provides lifelong protection for most people.

Yellow fever vaccine is recommended for:

- People 9 months through 59 years of age who are traveling to or living in areas at risk for yellow fever virus activity, or traveling to a country with an entry requirement for vaccination. (People younger than 9 months or older than 59 years who are at increased risk might receive yellow fever vaccine in some situations. Ask your health care provider for more information.)
- Laboratory personnel who might be exposed to yellow fever virus or vaccine virus.

Yellow fever vaccine is given only at designated vaccination centers. After getting the vaccine, you will be given an “International Certificate of Vaccination or Prophylaxis” (ICVP, sometimes called the “yellow card”). You will need this card as proof of vaccination to enter certain countries. If you don’t have it, you might be required to get yellow fever vaccine upon entering the country, or be forced to wait for up to 6 days to make sure you are not infected.

Do not donate blood for 14 days after vaccination, because there is a risk of passing vaccine virus to others during that period.

Passports, Visas and Other Required Documentation

Passports

For this and any international travel, attendees will be required to possess a current valid passport. For travelers from the United States, passport application and renewal procedures can be found at the usa.gov Web site, “Getting or Renewing a U.S. Passport”, at Getting or Renewing a U.S. Passport | USAGov or https://www.usa.gov/passport.

Visa-Upon-Arrival

Visa upon Arrival has to be processed by your host/representative* in Liberia has to send a letter requesting the Visa Upon Arrival to The Commissioner General of the Liberia Immigration Service. You must send a copy of your passport with all your information via email, and it must hold the following information: Your name and nationality. The host/representative in Liberia is:

*Madam Louise W. M. Siaway
Founder and President
Sehwah-Liberia
https://www.sehwahliberia.org/

Government Offices of Assistance:

U.S. Embassy Monrovia
502 Benson Street
+231 77-677-7000
ACSMonrovia@state.gov
https://lr.usembassy.gov

U.S. State Department – Consular Affairs
888-407-4717 or 202-501-4444

Liberia Embassy Washington DC
5201 16th Street, NW, Washington, DC 20011
Tel: 202-723-0437, Fax: 202-723-0436
www.liberianembassyus.org
Open: Monday to Thursday, 10 AM to 3:00 PM
Closed: Liberian Holidays and Federal Holidays

Registration in the 2021 SRDC International Summit

To participate in the 2021 SRDC Summit, please complete the short Registration Form by visiting the SRDC Web site at https://srdcinternational.org/srdc-summits/2021-summit.

Related Articles

Bridging the Gap Between Ourselves (Our African Connection) by Baba Kumasi Palmer, SRDC South Carolina Facilitator

“Fresh News From Africa” Welcomes Dr. Gerald Horne on Africa400, Wednesday, September 29

Dr. Gerald Horne, noted historian and author of several groundbreaking books on African and African-American history, will be the special guest of host Baba Francois Ndengwe on the “Fresh News From Africa” program, presented courtesy of Africa400 on HANDRadio. The show airs on Wednesday, September 29. He will discuss The Urgent Need for an International Global Analysis, particularly among African People and People of African Descent.

To listen to the September 29 show, click below:

Africa400 is broadcast live every Wednesday at 2:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org). After the broadcast, the audio is made available on the HANDRadio Podcasts Page, an update of this post and the Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

AFRICA400
Wednesdays 2-3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://kuumbaevents.com
https://srdcinternational.org
webuyblack.com
kweli.tv

A Panel of Human Rights Defenders and Organizers on Africa400, Wednesday, September 15, 2021

The Wednesday, September 15 edition of Africa400 features a panel of guests representing several organizations working in defense of human rights and the empowerment of People of African Descent. Show hosts Mama Tomiko and Baba Ty welcome members of several organizations to discuss their roles in the pursuit of human rights, restorative justice and raising the voice of the grassroots Pan-Afrikan Diaspora and marginalized communities.

To listen to the September 15 show, click below:

Below are descriptions of each of the organizations that appeared on the show:

US Human Rights Network (USHRN)

The US Human Rights Network (US Human Rights Network (ushrnetwork.org)) is a national network of organizations and individuals working to strengthen a human rights movement and culture within the United States led by the people most directly impacted by human rights violations. We work to secure dignity and justice for all.

We work to realize human rights by:

Engaging, connecting and mobilizing communities, Peoples, workers, and diverse sectors across issue areas, constituencies, and regions to uphold and defend human rights and hold government accountable;
Building the capacity and leadership of grassroots groups and individuals to effectively apply the human rights framework in developing strategy and making long-term structural shifts to achieve justice;
Raising the visibility of local human rights concerns and activism to shape the public discourse locally, nationally, and internationally; and
Facilitating effective collective action to secure the structural change needed to fully realize human rights.

The US Human Rights Network is guided by these core principles:

Human rights are universal, interdependent, indivisible, and inalienable.
Human rights movements must be led by those most directly affected by human rights violations.
Human rights advocacy and organizing should prioritize the struggles of the poor and most marginalized groups in society.
Human rights movements must be inclusive and respect and reflect the diversity within communities.
Human rights encompass civil, political, economic, social, cultural, environmental, sexual, and development rights for individuals, Peoples, and groups.

Jericho Movement

Jericho is a movement with the defined goal of gaining recognition of the fact that political prisoners and prisoners of war exist inside of the United States, despite the United States’ government’s continued denial … and winning amnesty and freedom for these political prisoners.

The Jericho Movement (https://thejerichomovement.com/) addresses four principal issues:

Building the Amnesty Campaign

A big part of this work is locating political prisoners, compiling dossiers on them, and building the case for amnesty.

Continuing the Educational Campaign

About the Existence of Political Prisoners inside the U.S.

The Jericho Legal Defense Fund

Providing supportive expenses for lawyers and law students etc. to provide legal defense for political prisoners.

The Jericho Medical Project

Fighting for adequate and quality medical care for political prisoners.

George Jackson University (GJU)

AN OVERVIEW

In 2003, Abdul Olugbala Shakur, Sitawa Nantambu Jamaa, Hodari Kambon, Abasi Ganda, Yafeu I-yapo, Dr. Donald R. Evans, and Dr. Rashad Ali developed the concept of transforming the entire U.S. Prison Industrial Slave-Complex (P.I.S.C.) into the largest university in the country. The initial name for the project was University of the Mind, but under this title we received very minimum feedback, so by Summer of 2003 we decided to name our university The George Jackson University (GJU), https://www.georgejacksonuniversity.com/, within six (6) months we received over 20,000 applications for enrollment into our GJU from New Afrikan (Afrikan Amerikan) prisoners across the country, we even received applications from as far as Brazil, London, and Canada, brothas and sistas trying to connect.

HISTORY OF GJU

In the past five (5) years a growing number of people have inquired about the GJU, make no mistake about it, we were not discouraged from pursuing our objective, many of us have been extremely busy working on a number of other issues, and not to mention all documents related to the GJU were fraudulently confiscated, therefore we have to start all over again. Our first step towards revising the GJU is developing a strong and dedicated outside support network and faculty . We are re-instituting the concept of transforming the entire U.S. prison industrial slave complex into the largest progressive educational institution in the country with emphasis on Afro-centric and Pan-Afrikan studies and New Afrikan political education.

The Kent State Truth Tribunal

On May 4, 1970 a troop of Ohio National Guardsmen opened fire on unarmed Kent State students protesting America’s invasion of Cambodia. Four students were shot dead and nine others wounded. Ten days later, also in a student protest against the Vietnam War, two Jackson State College students were killed and more than 11 wounded by the Mississippi police.

The Kent State and Jackson State student killings seized headlines at a watershed moment in American history, bringing the war home and distressing a country already divided over the Vietnam War. In the days that followed the campus massacres, more than four million students rose up in dissent across 900 university campuses, generating the largest nationwide student protest in U.S. history.

The Kent State massacre has never been thoroughly, impartially investigated and no person or group has been held accountable for wrongdoing. Through the courts, families of those who were killed or injured received paltry sums of compensation and a statement of regret.

Forty years after Kent State in 2010, new digital forensic evidence emerged in a tape recording of the Kent State commands-to-fire and gunfire. Still, the U.S. Dept. of Justice refused a credible inquiry into the new audio that contained the sounds of shooting and killing of students exercising their fundamental right to political expression. There has been no admission of responsibility on the part of the state.

The Truth Tribunal (https://www.truthtribunal.org/) is a direct response to this history of impunity for Kent State. On the 40th anniversary of the Kent State massacre, Allison’s sister Laurel decided to learn and record the truth at Kent State from the people who were there. For decades she had watched Kent State University and the U.S. government act with institutional power and unlimited funds as they repressed the truth at Kent State and buried all evidence of government complicity in committing the Kent State massacre. The Truth Tribunal archive will stand as an enduring record of the truth, as told by those who witnessed and survived that day.

Just before his death, Boston University history professor and renowned advocate Dr. Howard Zinn sent Laurel this note:

Laurie,

You are right that trying to get “redress” via the judicial system is a dead end, or a maze, and that learning and spreading the truth is the most important thing you can do. That was the idea of the Truth and Reconciliation Commission in South Africa.

Sixth Region Diaspora Caucus (SRDC)

The Sixth Region Diaspora Caucus (https://srdcinternational.org) was founded in 2006 in response to the African Union’s (AU) decision in 2003 to invite the African Diaspora “to participate fully as an important component in the building of the African Union.” The AU initially coined the term “Sixth Region” to describe the Diaspora, which consisted of “people of African descent and heritage, living outside the Continent, irrespective of their country of citizenship, who are willing to contribute to the development of the African Continent and the building of the African Union.” While the AU established the Economic, Social and Cultural Council (ECOSOCC), an AU organ that was established to allow for the participation of Africa’s “non-state actors” or grassroots civil society in advising the General Assembly, as the means by which the Diaspora would begin our journey to full AU membership, as well as a set of criteria and procedures to establish that representation, the actual organization of the people of the Diaspora to accept this invitation was left up to us in the Diaspora ourselves. Toward that end, SRDC has developed a plan to empower the people to choose our Diaspora representatives in ECOSOCC through a series of local, national and international elections (one cannot appoint themselves or others to be a representative), and to bring our many Pan-African organizations together in a cooperative effort to accomplish this task, so we can truthfully say that the result of our efforts is a delegation that truly speaks for the people of the Pan-African Diaspora. Our work will not stop there, however; our hope is to help establish representation for the Diaspora in the AU’s Pan African Parliament (which can actually create legislation), as well as fight for the recognition of the Diaspora by the United Nations and its numerous international human rights and geopolitical bodies.

This, of course, has turned out to be no easy task. To maintain the trust of our grassroots communities, we need to consistently demonstrate that we are indeed dedicated to addressing the issues that afflict us as a people, which we continue to do by holding Community Town Hall Meetings where information and ideas are shared with and by the community, by planning or assisting with on-the-ground projects such as cultural events, educational events and capital projects, by inviting different organizations to participate with us, and by forming coalitions to help bring those organizations, as well as our communities, together on a more regular basis. Still, rivalry and distrust continue to threaten the unity we are working toward, disinformation is spread by those who wish to prevent us from coming together in the first place, and even the African Union itself often allows its own bureaucracy to complicate our work and make our job that much harder. These obstacles cause some activists to lose hope and abandon the struggle, but SRDC has continued to push forward despite all this. Thus, while we continue to work to establish our voice in the African Union, we also participate in discussions and forums of the United Nations, coalitions of grassroots civil-society groups and of other international Pan-African organizations in hopes of building a standing global coalition that can more effectively pursue truth, justice, self-determination and prosperity for African people and the world as a whole.

SRDC is organizing in several areas of the US and Canada, and our organizational allies in Central America (Central American Black Organization, or CABO), Europe (African Union African Diaspora Sixth Region, AUADS), the Caribbean (Mouvement International pour Reparation in Guadeloupe), the Middle East (Middle East African Diaspora Unity Council in Dimona, Israel) and recently, the African Continent (Sehwah-Liberia and organizations in Tanzania) are doing similar work where they are. Our plan for organizing the Diaspora includes sponsoring regular local community Town Hall Meetings, establishing Councils of Elders, holding an annual International Summit (This year’s Summit will be in Monrovia, Liberia) and building alliances and coalitions with other organizations.

To find our more, visit https://srdcinternational.org, or email info@srdcinternational.org or cliff@kuumbareport.com.

Spirit of Mandela Coalition

Created in 2018, In the Spirit of Mandela Coalition (https://spiritofmandela.org/) is a growing grouping of organizers, academics, clergy, attorneys, and organizations committed to working together against the systemic, historic, and ongoing human rights violations and abuses committed by the USA against Black, Brown, and Indigenous People. The Coalition recognizes and affirms the rich history of diverse and militant freedom fighters Nelson Mandela, Winnie Mandela, Graca Machel Mandela, Rosa Parks, Fannie Lou Hamer, Ella Baker, and many more. It is in their Spirit and affirming their legacy that we work. This October 22-25 2021, In the Spirit of Mandela Coalition will be organizing and hosting an International Tribunal which will be charging the United States government, its states, and specific agencies with human and civil rights violations against Black, Brown, and Indigenous people. The Tribunal will be charging human and civil rights violations for:

Racist police killings of Black, Brown, and Indigenous people.
Hyper incarcerations of Black, Brown, and Indigenous people.
Political incarceration of Civil Rights/National Liberation era revolutionaries and activists, as well as present day activists.
Environmental racism and its impact on Black, Brown, and Indigenous people.
Public Health racism and disparities and its impact on Black, Brown, and Indigenous people.
Genocide of Black, Brown, and Indigenous people as a result of the historic and systemic charges of all the above.

Black Alliance for Peace (BAP)

The Black Alliance for Peace (BAP), https://blackallianceforpeace.com/, seeks to recapture and redevelop the historic anti-war, anti-imperialist, and pro-peace positions of the radical black movement. Through educational activities, organizing and movement support, organizations and individuals in the Alliance will work to oppose both militarized domestic state repression, and the policies of de-stabilization, subversion and the permanent war agenda of the U.S. state globally.

PRINCIPLES OF UNITY

RIGHT TO SELF-DEFENSE

BAP is not a pacifist movement. While committed to peace, we understand there can be no peace without justice, and we will stand in solidarity with all peoples (and nations) who strive to liberate themselves from oppression.

SELF-DETERMINATION

BAP supports people’s struggles for national liberation and self-determination, with a special focus on the struggles of Black peoples and nation-states in the “Americas.”

ANTI-IMPERIALISM

BAP takes a resolute anti-colonial, anti-imperialist position that links the international role of the U.S. empire to the domestic war against poor people and working-class Black people in the United States.

WORKING-CLASS FOUNDATION

BAP identifies the Black working class as the main social force of any reconstituted Black Liberation project.

INTERSECTIONALITY

“People(s)-centered human rights” as defined as emanating from bottom-up mass struggle and informed by a Black, revolutionary, feminist intersectional framework will be the basis for analysis and actions.

ANTI-PATRIARCHY

All members, on an organizational and individual level, must be committed to ending patriarchy and all forms of male domination in either internal organizational practice or external/public political positions.

DECOLONIZATION

Members of this Alliance see the U.S. state as the ongoing institutional expression of settler-colonialism and are committed to an authentic process of decolonization in every sense of that term.

PRISONER SUPPORT

BAP is committed to working against all forms of state and domestic repression, including the issues of political prisoners and prisoners of war in the United States.

BLACK UNITY

BAP sees itself as one aspect of the effort to revitalize the broader Black Liberation Movement.

SOUTHERN ROOTS

The South is the base of U.S. military infrastructure. It’s also where 55 percent of Black people happen to live. BAP identifies this region as a priority for collective learning, organizing, and mobilizing the power and influence of Black workers and the poor to oppose militarism, war and imperialism.
—
AFRICA400
Wednesdays 2-3pm EST.
https://handradio.org/
https://kuumbareport.com/
webuyblack.com
kweli.tv

Pan-African Liberation Movement (PLM) Race 1st Rally August 28, 2021

The Pan-African Liberation Movement (PLM) is sponsoring its Second Annual Race 1st Rally on Saturday, August 28 in Baltimore, Maryland. (Correction: our earlier post incorrectly read “Sunday”. The correct date is SATURDAY, August 28.)

The march-and-rally participants will meet at 1:00 PM in West Baltimore at Henry Highland Garnett Park (Druid Hill Avenue and Lafayette Avenue). The march begins at 1:30 PM and arrives at Lafayette Park at 2:00 PM where the rally will be held.

How to Support the Race 1st Movement and Obtain More Information

CashApp: $RACE1STMOVEMENT

Email: race1stmovement@gmail.com

Phone: 443.722.1684

“Free the Rap” Focuses on the Case of Imam Jamil Al-Amin (H. Rap Brown) on Africa400, Wednesday, August 18, 2021

“I can find only three places for a righteous man in an evil society: on the battlefield fighting his enemy; in a cell imprisoned by the enemy; or in his grave free from his enemy. Outside this, I find only hypocrisy.”
— H. Rap Brown aka Imam Jamil Al Amin

The Wednesday, August 18, 2021 edition of Africa400 discusses the continuing struggle to obtain justice and freedom for Imam Jamil Abdullah Al-Amin, formerly known as H. Rap Brown. Show host Mama Tomiko leads an informative discussion of his case, the Press Conference and Protest held on Sunday, August 15 and the continuing effort to win his exoneration and freedom.

Africa400 will continue to dedicate shows to Imam Jamil Al Amin, aka H. Rap Brown, until he is released from prison. Below is a reprint of an article written by last year’s Africa400 guest Dr. Maulana Karenga as he spoke to the need to ‘Free the Rap’. The article can also be read at Achieving Justice for Imam Jamil: A Battleline For All of Us – Los Angeles Sentinel | Los Angeles Sentinel | Black News (lasentinel.net).

Achieving Justice for Imam Jamil: A Battleline For All of Us
By Dr. Maulana Karenga
Published April 25, 2019

He came into the consciousness of his people and in the cross-hairs of the oppressor on the blood-stained battlefields and battlelines of the Black Freedom Movement of the 1960s. The media called Imam Jamil Al-Amin, H. Rap Brown then, but we just called him Rap because of the hard hitting, defiant, rhythmic and righteous way he described and condemned our oppressor and oppression and praised our people and challenged them to stand up, step forward and continue the liberation struggle.

We had met briefly at the SNCC headquarters in Atlanta when Us and SNCC were exploring incorporating Watts as a freedom city separate from Los Angeles. But we had ample time to talk when he came to speak at a Free Huey Rally at the Los Angeles Sports Arena that Us had played a key role in organizing within the context of the Black Congress, a Black united front, including the major groups in the L.A. area. He and I spoke at the rally, along with a long list of Black leaders and activists, as well as Mexican leaders, Reies Tijerina and David Sanchez. Also we had stood together against taking Custer stands with the police at the event, and I had sent Tommy Jacquette-Halifu to provide security for him to the airport. Halifu was a man of the people and I had also sent him to the Bay area with Kwame Toure to speak at Hunter’s Point and elsewhere. He had built a strong relationship with both. May the work Halifu and Kwame did and the good they brought last forever and always be a lesson and inspiration to us all.

Rap was his battle name, and his words were, as we say of Kawaida philosophy, a shield and sword, a pillow of peace and a constant call to righteous and relentless struggle. Long before the art of rappin’ was redefined as only a young people’s music, it was a whole people’s way of talking, telling truth, making sense, doing word magic with sayings and songs or running down a love proposal or program in smooth, cool and powerfully persuasive ways, i.e., making a case for togetherness in both personal and collective ways. And Rap was a master rapper, skilled in the spoken word, speaking rhythmically without rhyme, but with compelling reason; speaking truth to the people and to power, calling for an increase and expansion of the righteous and relentless struggle we as a people were waging for our liberation and a higher level of human life.

Historian Vincent Harding, speaking at a support rally for Imam Jamil in March 2012, said that Imam Jamil had, even at an earlier age, recognized and accepted the responsibility of youth to make a better world. Moreover, he said, Imam Jamil knew that youth “must develop themselves and become leaders in the building of a just and fair society.” And that he has spent “his life working on the creation of something better, something just for all of us in this country and in the world.” Indeed, he did this during the Black Liberation Movement and continued with his work after the Movement as a respected and loved Imam waging jihad, righteous struggle, on the spiritual and social levels and contributing greatly to the advancement of Black and human freedom.

In the 60s when they tried to muzzle and mute his voice of struggle, and of teaching the unvarnished and victorious truth, he would not be cowered, cut off or calmed down. “Let Rap, rap” we shouted. “Teach, Rap. Go on and rap Rap” we called out as he lit fire to falsehood, exposed the hidden horrors of the oppressor and raised high the praise for the people and the urgent need to continue and intensify the struggle. And now they seek to muzzle and mute his voice again. In 2002, he was falsely convicted of murder of a police officer and wounding another and sentenced to life in prison. Imam Jamil has always asserted and maintained his innocence. And there were holes and inconsistencies in the prosecutor’s narrative of conviction: the eyes and height description of the shooter; the wounded officers’ statement of having wounded the assailant, but no wounds were on Imam Jamil; a blood trail, but no blood on or from Imam Jamil; what was seen as a planted gun at the scene of Imam’s arrest; reports of police pressuring of the witnesses; and a confession later of someone who said that he was the shooter.

Having locked Imam Jamil down in a Georgia State prison, the state and federal government secretly transferred him out of state to a supermax underground federal person in Florence, Colorado without the knowledge of his family or lawyer on August 1, 2007. This was strange and suspicious because Imam Jamil was not convicted of a federal crime, but a state crime and thus unless there was some problem of space or of special circumstances, he should have remained in the state of the conviction. But it was not for reasons of space and there was no justification of special circumstances, but rather an expression of the governmental desire to capture, isolate and break him as was their long-term intention and as further demonstrated, by their transferring him to another federal prison in Arizona. Therefore, the current righteous struggle to return Imam Jamil Abdullah Al-Amin back to Georgia and bring him out of the brutalizing isolation in the federal prison in Arizona, to get for him the medical treatment he urgently needs, and to free him from wrongful imprisonment is a struggle for justice in a most compelling and comprehensive sense.

Clearly, his trial was grossly flawed and his conviction was deeply wrongful. His targeting and imprisonment was political. His transfer from a prison in Georgia for a state conviction to federal prisons in Colorado and Arizona and being placed in solidarity confinement for 8 years is vindictive, vicious and designed to isolate him from family, community and legal counsel, and punish and break him. The refusal to allow journalists and academics to see and interview him is to muzzle him and eliminate the regular monitoring and checking on their savage treatment of him. And the denial of adequate and appropriate treatment for him is inhumane, a violation of his human rights and creating conditions for his death. Thus, we must see and engage this as a moral obligation to resist and reverse these unjust and evil actions.

Imam Jamil tells us from the beginning that we must not expect justice to be given to us without struggle in the midst of an unjust and evil society. Therefore, he urges us to constantly struggle to bring into being the good world we all want and deserve. He says “I can find only three places for a righteous man in an evil society: on the battlefield fighting his enemy; in a cell imprisoned by the enemy; or in his grave free from his enemy. Outside this, I find only hypocrisy.” Immediately, this calls to mind Min. Malcolm’s teaching that “Wherever a Black man (woman) is, there is a battleline.” Indeed, Haji Malik continues saying, “We are living in a country that is a battleline for all of us.” So, as we said in the Sixties, even if you, yourself, are not at war, you are in a war, a war being waged against you, your people and against people and things righteous, revolutionary and resistant. And thus, it behooves us to come to the battlefront conscious, capable and committed. Also, as we said then and must know as true now, there can be no half-stepping and no compromised commitment, for the brutal nature of our oppression and the evil character of our oppressor will not permit it. Finally, Imam Jamil tells us that we must continue the struggle, not only to free him, but also ourselves and the world. He says, “We have to see ourselves as the authors of a new justice. And wherever we see injustice and tyranny, we must (stop) it.” Our task, he states, is “to make the world more humane.” Indeed, he concludes, “That has to be the role of any revolutionary or any person that considers himself (herself) revolutionary.” And we of Us say again and again of our righteous and relentless struggle to bring good in the world, “If not this, then what? And if we don’t do it, who will?”

********

Dr. Maulana Karenga, Professor and Chair of Africana Studies, California State University-Long Beach; Executive Director, African American Cultural Center(Us); Creator of Kwanzaa; and author of Kwanzaa: A Celebration of Family, Community andCulture and Introduction to Black Studies, 4th Edition, www.OfficialKwanzaaWebsite.org; www.MaulanaKarenga.org.

Africa400 is broadcast live every Wednesday at 2:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org) and over the HANDRadio App. After the show airs, it can be listened to at the Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

To listen to the show, click here:

Baba Ty with “Precise Time” on Africa400, Wednesday, August 11, 2021

Africa400 features host Baba Ty on Wednesday, August 11, as he discusses the topic “Precise Time”. Call-ins are welcome at (410) 598-4242. Baba Ty consistently sounds the alarm for us to become educated about the roots of racism and oppression in this society, and to understand the need for struggle and resistance against injustice.

Listen to the August 11 show below:

Africa400 can be heard live every Wednesday at 2:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org), or by downloading the HandRadio App. After the broadcast, the show can be heard by visiting the HANDRadio Podcasts Page, an update of this post and the Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

AFRICA400
Wednesdays 2-3pm EST.
https://handradio.org/
https://kuumbareport.com/
webuyblack.com
kweli.tv

A-APRP African Liberation Day Observance Saturday, May 29

The Maryland Pan-Afrikan Community participates in the African Liberation Day activities of the All-African Peoples Revolutionary Party (A-APRP).

ALD, founded in 1958 by Dr. Kwame Nkrumah of Ghana, is observed “to mark each year the onward progress of the liberation movement, and to symbolize the determination of the people of Africa to free themselves from foreign domination and exploitation.” (African Liberation Day – All-African People’s Revolutionary Party (aaprp-intl.org)) ALD officially falls on May 25, though the original Africa Freedom Day was observed in April, and these days ALD is observed on the weekend before or after May 25.

The Maryland Council of Elders is spearheading the coordination of the observance in the DMV (District of Columbia/Maryland-Virginia) area, with cooperation and support from a number of local Pan-Afrikan organizations:

Pan-African Community Action (PACA)
Black Alliance for Peace (BAP)
Leaders of a Beautiful Struggle (LBS)
Al-Awda (Palestinians Right to Return)
Ujima Peoples Progress Party (UPP)
Amilcar Cabral Ideological School Movement
Revolutionary Socialist League-Kenya
Fondasyon Mapau
Sixth Region Diaspora Caucus (SRDC)
All-African Peoples Revolutionary Party (Host)

The online event will feature a virtual round-table discussion, “Spooks, Grunts & Pigs: Know The Enemy!”

The event is being held on Saturday, May 29 at 2 PM Eastern Time (United States), which will vary depending on your time zone:

Los Angeles, California: 11 AM
Chicago, Illinois: 1 PM
New York City: 2 PM
Washington, DC: 2 PM
Coordinated Universal Time (URC): 6 PM
South Africa: 8 PM
Nairobi, Kenya: 9 PM

To participate, visit the following link to connect to Zoom:

https://us02web.zoom.us/j/83310568246?pwd=Zm1iVjlnQ1JINm1zYjlTc1NKREgrdz09

Meeting ID: 833 1056 8246

Passcode: 663754

One tap mobile: +16465588656,,83310568246#,,,,*663754#US (New York)
+13017158592,,83310568246#,,,,*663754#US (Washington, DC)

Or watch on Facebook: https://www.facebook.com/AAPRP

For more information, contact the Maryland Council of Elders at marylandcounciloreldersbmore@gmail.com, or visit the Web sites https://africanliberationday.net or https://www.aaprp-intl.org.

KUUMBAReport.com

Truth and Justice for Afrika and her Diaspora | Morality, Ma'at and Pan-Africanism

Category Archives: The Struggle

The Ancestors’ Call, December 2021

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Maybe They Should Have Cried

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Africa400 Goes on Hiatus; Check Out Classic Shows on Our Media Page

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SRDC Announces its November 2021 International Summit in Liberia

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“Fresh News From Africa” Welcomes Dr. Gerald Horne on Africa400, Wednesday, September 29

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A Panel of Human Rights Defenders and Organizers on Africa400, Wednesday, September 15, 2021

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Pan-African Liberation Movement (PLM) Race 1st Rally August 28, 2021

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“Free the Rap” Focuses on the Case of Imam Jamil Al-Amin (H. Rap Brown) on Africa400, Wednesday, August 18, 2021

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Baba Ty with “Precise Time” on Africa400, Wednesday, August 11, 2021

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A-APRP African Liberation Day Observance Saturday, May 29

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