Category Archives: Organizing the Diaspora

Discussions about how to organize, educate and mobilize the Diaspora.

Must Autocracy Gut America?

Well, it has happened again. After months of being subjected to the spectacles of Donald Trump’s traveling circus — I mean, presidential campaign — complete with race-baiting, immigrant-bashing, music-swaying, retribution-threatening, woman-taunting and debate-dodging by former president Trump, as well as a mixture of “they’re all the same” dare-the-oppressor-to-win bravado and “we must stop Trump” Vote-Blue-No-Matter-Who desperation from Pan Afrikan activists, Black Nationalists, mainstream political operatives and the grassroots Afrikan American community, Trump once again has ascended to the most powerful political post on earth and control of the planet’s deadliest arsenal.

This time, not only did Trump win the much-maligned Electoral College, he also won the popular vote, having somehow persuaded the majority of the American electorate that he was the best choice to lead the United States for the next four years despite what could only be described as a “shit show” of a campaign in which he embarrassingly lost a debate to vice president Kamala Harris and then refused any more debate offers, held numerous rallies in which he rambled almost incoherently and swayed to music almost absent-mindedly, and finished off with the infamous event at New York City’s Madison Square Garden complete with references to a “floating island of garbage” called Puerto Rico and authoritarian speeches by Stephen Miller and more of his right-wing acolytes. People watched the November 5 election returns with a mixture of disbelief and horror, then ran to whatever sources of comfort they could find on social media and personal telephone trees to help pull them from the deep depression and sense of resignation they had plunged into because of the sudden and shocking knowledge that their Deadly Enemy, Oppressor and Tormentor, who they thought had been vanquished four years ago, was back with a vengeance.

The blame game has already started in an attempt to hold someone responsible for Harris’s shocking defeat to an old, brash, proudly ignorant man who promised to deport a record number of immigrants, finish his “Wall” which he never completed in his first term, implement “concepts of a plan” for health care which he also failed to complete in his first term, grant immunity to police for their “stop and frisk” misdeeds, support even more atrocities against Palestinians by Israel’s Benjamin Netanyahu (https://slate.com/news-and-politics/2024/10/us-israel-trump-phone-call-netanyahu-gaza-cease-fire-2024-election.html; https://nypost.com/2024/10/18/us-news/trump-accuses-biden-of-trying-to-hold-back-netanyahu-after-israels-killing-of-hamas-leader-yahya-sinwar/), coddle dictators from Mohammed Bin Salman to Vladimir Putin, re-establish “drill baby drill” oil exploration in protected areas and more as he establishes himself as “dictator for a day” (certainly no one expects his “dictatorship” to end after only one day).

As the reports of the polling results poured in, analysts discussed the districts that had voted to support Trump, as well as those where Harris won but seriously underperformed compared to Biden in 2020. In the run-up to the election, speculation had abounded that Black men were supporting Trump in large numbers, but this turned out not to be the case at all. Black men and Black women had come out heavily in support of Harris’s candidacy (though in some areas, not as strongly as expected). Instead, support for Trump seemed to come from two rather surprising (to me) communities. I’m looking at you, Latino community. I’m looking at you, White women.

Maybe I didn’t understand you as well as I might have thought. Maybe Great White Father’s oppression isn’t such a big deal after all.

According to demographic information that was coming in with the voting numbers during the night, in several districts, especially in the critical “battleground” states of Georgia and Pennsylvania, Harris was not receiving the support that Biden had four years earlier. Many of these turned out to be heavily-Latino districts, and the dwindling support in these communities ultimately made the difference between Harris overcoming or not overcoming areas where Trump was expected to receive heavy support, a difference that might have at least swung Pennsylvania to her and won her the White House. But that support did not come, at least not as strongly as expected, and in the wee hours of the night Trump took the Keystone State, essentially sealing his victory. These districts were known for their heavy Latino (the news reports used the term “Hispanic”) populations, and the support Trump seemed to receive from them came despite his regularly denigrating Mexican “illegals”, threatening the largest deportation action in US history, spreading lies about Haitian immigrants “eating the dogs … eating the cats” of the citizens in Springfield, Ohio and having a guest at his Madison Square Garden rally refer to Puerto Rico as a “floating island of garbage”. If this support was because these communities were “legal immigrants” and Trump’s vitriol had been directed at “illegals”, then they forget the occasional references to broader deportation plans as well as the danger that Trump (or Vance) would target them later, as was explained by the words of German theologian Friedrich Gustav Emil Martin Niemoller, best known for this 1946 poem written after the Nazis’ genocide against the Jews, Muslims, Roma, Afrikans, the disabled, homosexuals and others during World War II:

First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
—Martin Niemöller

Even more surprising, in Florida, where an abortion-rights measure won a majority of votes (but short of the 60% plurality required to pass it), White women in Florida — for whom the measure was written in support of their right to bodily autonomy and life-saving medical care — voted in support of the Florida Senator (Rick Scott) and the presidential candidate (Trump) who had campaigned on defeating that same measure and banning the right to reproductive choice across the country. If this trend held in other areas of the country, it indicates that the “gender gap” which would have favored Harris was offset by a “race gap” in favor of Trump. (https://newrepublic.com/post/188061/white-women-harris-trump-exit-polls)

Thus, the community that Trump had demonized since the day in 2015 when he rode down a New York escalator and declared that Mexicans were “bringing drugs … bringing crime” appeared to throw much of their support behind this same man in district after district, and White women were identified as having voted for the accused serial adulterer and misogynist Trump almost as heavily as White men. This would strongly imply that, despite the segments of the general American community that have rejected racism, there are still considerable numbers of citizens who, quite frankly, have not.

And for those looking for an excuse to pin responsibility on third-party candidates and their supporters (as has often happened in the past), those voters were at least voting their conscience, supporting candidates such as Dr. Cornel West (independent candidacy), Dr. Jill Stein (Green Party USA) and Claudia De La Cruz (Party for Socialism and Liberation) because of specific platform planks favoring reparations for the descendants of Afrikans who were enslaved in the United States and support for Palestinian freedom, defense, independence and recognition by the international community. They were not voting for these candidates because “he’s just like me” as one White woman was reportedly quoted as saying about the man who is most assuredly nothing like her, or because of “his policies” as some members of communities of color seemed to think of the man who shows his racial animus on a regular basis, and will likely prove that animus as he rolls out more brazen and more draconian policies during this next term, from deportations to increased police powers to “anti-woke” employee pogroms. And it was not third-party votes that tipped the balance in the contest between Harris and Trump. No, that falls squarely on those who were playing the binary “him or her” game and came down on the side of “him” even when it seemed contrary to their own personal or community interests.

The election of Trump to a second term despite his earlier felony convictions, his attempt to incite a violent overthrow of the US government on January 6, 2021 and the consistent race-baiting and xenophobic tactics of his campaign rallies told me one thing: America is still a deeply racist (and sexist) society. A White male who was impeached twice, convicted several times, indicted dozens of times, declared bankruptcy seven times despite having inherited millions from a father who himself was charged with acts of racism, sued scores of times, and who has often bragged about his ability to escape the consequences of his lawlessness was seen as a better representative of the people of the United States than a veteran prosecutor, district attorney, Senator and vice president who happened to be a woman of color. Harris’s campaign, despite the recriminations of some, was a far more focused and disciplined effort than that of Hillary Clinton in 2016. Harris had enlisted the support of Beyonce, Bruce Springsteen, Republican former Senator Liz Cheney, former president Barack Obama and former First Lady Michelle Obama, as well as former Trump Cabinet members John Kelly and Mike Milley who attested to Trump’s unfitness for the presidency. None of that mattered, as Harris failed to even secure a sufficient chunk of the popular vote from two groups for whom she had specifically campaigned on behalf of reproductive rights and immigrant rights. Both of those groups in large measure seemed to turn on her, siding with their Great White Father when it counted. (Perhaps that should not be so surprising considering the parade of prominent Afrikan American athletes and entertainers who had marched to Trump Tower in New York after his 2016 victory to meet him and, essentially, kiss his ring.)

Now, having cast about for appropriate targets to whom to apportion blame, it’s time for the hand-wringing. How did we wind up in this situation again? What can we expect from Trump and his plans to implement his Agenda 47 and the Heritage Foundation’s Project 2025? How can we protect ourselves in the future from the abuses of a president who had already shown us what we once thought was the worst he could do to us, the country and the world? And what could we now expect from the Proud Boys, the Oath Keepers, the January 6 insurrectionists and other, less well known right-wing groups now emboldened by their hero being given one more bite at the apple?

We have found ourselves in this situation before. So often, in fact, that we should not have been taken by surprise this time. It happened when George W. Bush won in 2000, when Ronald Reagan won in 1980 and when Richard Nixon took the White House in 1968. Each time, activists in the Afrikan American community reacted as though hit in the head with a hammer. This same tired act plays out every time a reactionary right-wing politician seizes control of the levers of power and we as a community suddenly feel cornered.

On November 10, 2016, I wrote a commentary, “So … Are You Ready To Organize NOW?” in which I challenged our community to finally make good on our collective bravado. Back then, I had written:

My friends had dared America to elect another hard-right president with ties (in Trump’s case) to White nationalist right-wing groups, predicting that such a result would shake us out of the complacency we had willfully enjoyed (failing to pressure the most recent administration to deliver on the great promise of the last eight years) during the presidency of Barack Obama.

When a similar situation had arisen in 2000, many of our activists failed to rise up and organize in opposition to the Bush-Cheney agenda.  Whites did more on a national scale with Occupy Wall Street and the anti-WTO protests that had been named the “Battle in Seattle” than we did to mobilize our community.  Of late, only Black Lives Matter (launched during the Obama Administration as a result of police–and police wannabe–killings of Black youth such as Trayvon Martin and Michael Brown) has reached the level of serious grassroots organizing among the Black community, and many of us have questioned BLM’s orientation toward gay rights and its alleged connections with George Soros.  Still, those critics have yet to birth a serious national Black movement of their own. …

Will the ascendancy of Trump to the single most powerful political position on the planet serve as the spark for us to finally organize ourselves?  Or will many of our people once again retreat to the shadows, afraid of the repercussions of opposition to the latest Head of the Oppressor State?

Well, we got our answer in large measure after that. Again, many of us hid under our beds, waiting for the storm to pass. Then, when Joe Biden won in 2020, we relaxed, came out, enjoyed the sun, and went to a blissful sleep. When we did gather, ostensibly to discuss our situation in America and plan our response on behalf of our people, the results were mixed. In April 2023, there was the State of the Black World Conference at the Baltimore Convention Center, where a line of activists spoke about Black people coming together, but no concrete action was taken at that Conference to make it so. Since that time, at least four planned Pan African Conferences, in Zimbabwe, Uganda, Ghana and Togo, were announced, scheduled, and suddenly canceled. The Maryland Pan Afrikan Cooperative Coalition (MPACC) was started in January 2022 to encourage us to finally take concrete steps to at least encourage Pan Afrikan organizations to begin the process of working together and to explore possibilities of expanding that effort outside the state of Maryland. But even that effort has not been embraced by many of our activists. Then, as the presidential election came closer and closer, some of us became nervous and started proposing broader meetings with the idea of promoting unity. But before that effort could get rolling, we saw the “American carnage” of the November 5 presidential election, and there have been numerous fearful posts on social media about what to expect next.

We should have gotten used to this by now. In fact, we should have prepared ourselves for just this eventuality decades ago. It’s almost as though the Nixon administration and COINTELPRO taught us nothing. As organizers and activists, we should have been organizing our communities and working with each other cooperatively long ago. We gather at conferences and talk about coming together and organizing, but we don’t just go ahead and do it. I would ask, as I did in November 2016, if after the fear and loathing that this latest electoral insult has administered, we are ready to organize ourselves at last. But I think I will save my breath on that particular question, and just wait for the wailing and gnashing of teeth to subside.

The Forked Tongue Files of Electoral Poly-Tricks: November 2024

The country holds its breath as Election Day approaches. The major candidates hold massive rallies in a last-ditch effort to mobilize voters in their favor, even as they confidently predict victory for themselves and their followers nervously watch the early vote totals and crunch the latest poll numbers. People in the electorate struggle to sort out fact from fiction in the face of a constant onslaught of disinformation (complete with “deep fake” videos and posts on X), they speculate among each other about the latest developments, they argue in favor of their preferred candidates, or they debate the merits of participating in the electoral process at all. For someone trying to understand the political intrigues and make an informed voting decision, things can get quite confusing.

In the final week leading up to the November 5 general election, the main antagonists decided to give the public a little push, making their “closing arguments” in an effort to secure as many votes as possible by providing a peek as to how they plan to move the country forward (or backward).

One Last Appeal to the Voters

On Sunday October 27, former president Donald Trump held a rally at Madison Square Garden (MSG), at which a comedian referred to Puerto Rico as “a floating island of garbage” among other racist and otherwise xenophobic remarks from a variety of speakers (https://www.npr.org/2024/10/28/nx-s1-5167948/the-offensive-rhetoric-used-at-trumps-madison-square-garden-rally; https://www.theatlantic.com/politics/archive/2024/10/trump-madison-square-garden-rally/680424/). Trump acolyte and political advisor Stephen Miller continued the authoritarian language (“America is for Americans and Americans only”; https://forward.com/opinion/668440/miller-trump-madison-square-garden-immigrants/) he had used to threaten opponents of the Trump administration years ago when Trump was in the White House. And Trump himself, when asked later to apologize for the rally’s more divisive and xenophobic rhetoric, instead tried to disavow any knowledge of such hateful rhetoric and insisted that the event was an “absolute lovefest”, reminiscent of his insistence that the January 6, 2021 insurrection at the Capitol was “a day of love”. Critics and analysts compared this event to a Nazi rally at the same Madison Square Garden on February 20, 1939 (https://en.wikipedia.org/wiki/1939_Nazi_rally_at_Madison_Square_Garden). Trump’s MSG rally came within a week of former Fox News host Tucker Carlson’s manic and misogynistic “Daddy’s home and you’ve been a bad girl” screed at an October 23 Turning Point Action rally in Duluth, Georgia (https://newrepublic.com/post/187485/tucker-carlson-daddy-trump-spanking-speech). The level of vitriol at these rallies led Puerto Rican musician Nicky Jam, who Trump had referred to as a “Black music superstar” and misgendered as “she” at an earlier rally, to withdraw his endorsement for Trump, stating that Puerto Ricans “deserve respect.”

On Tuesday October 29, vice president Kamala Harris derided Trump as “deranged and unhinged” at a rally she held on the same grounds where Trump had delivered his January 6, 2021 speech that had helped incite the insurrection and attack on the US Capitol, and made what has been billed as her “closing argument” in which she formally asked for the votes of the American people. She touted the planks of her agenda designed to protect women’s reproductive rights, provide tax breaks to middle class and working families, and lend an ear to those who disagree with her policies, in contrast to Trump’s claims that he would seek to prosecute and imprison those who oppose him as “the enemy from within”.

Propaganda and Scuttlebutt

Harris has been derided by her political opponents for her supposed lack of intelligence, a claim that frankly does not hold water, as well as her alleged support for “putting ‘illegals’ up in five star hotels” (a charge that has been repeatedly disputed) and providing sex-change operations for prisoners (a charge made repeatedly with carefully selected video snippets in commercials approved by Trump). Others have questioned her Blackness, spurred on by Trump’s claim at a National Association of Black Journalists event earlier this summer that Harris, a graduate of Howard University and a member of Alpha Kappa Alpha Sorority “suddenly became Black”, and she has been pilloried by some in the Afrikan-American community for allegedly not planning any policies that would specifically benefit Black Americans. While these claims have also been disputed, and she has herself increased her outreach to Afrikan American groups and announced a number of policies (homeowner credits, child tax credits, assistance in starting small businesses) that, if implemented, would assist Black voters, this has not convinced a number of her critics whom it has been alleged have held her to a higher standard of proof than her Republican opponent.

Meanwhile, Democratic supporters point to Trump’s embrace of international autocrats (Viktor Orban of Hungary, Recep Tayyip Erdogan of Turkey, Mohammed bin Salman of Saudi Arabia, Kim Jong Un of North Korea, former Brazilian president Jair Bolsonaro, former Philippines president Rodrigo Duterte and Russia’s Vladimir Putin); his romanticizing of historical dictators (his former Chief of Staff, John Kelly, recently recounted Trump’s comments that he wished he had “Hitler’s generals” working for him); his comments about being “a dictator for one day”, getting rid of the Constitution and jailing his political opponents; and the policies that have been directly espoused by Trump (which many of his supporters claim is their motivation for voting for him): mass deportations, a return to “stop-and-frisk” policing, elimination of the Department of Education, expansion of the ban on abortions that was started by the Supreme Court’s striking down the historic 1973 Roe v. Wade case on June 24, 2022, and an increase in “drill baby drill” oil exploration in deep water locations, Indigenous territories and protected ecosystems among others. Project 2025, the “Mandate for Leadership wish list” produced by The Heritage Foundation, is most often referenced in this regard; its 922 pages are an intimidating read for many, but a more abbreviated version can be found on Trump’s own Web site in his Agenda 47, or his “promises to the American people”.

Check out The Heritage Foundation’s Project 2025 here: (https://static.project2025.org/2025_MandateForLeadership_FULL.pdf)

Read Donald Trump’s Agenda 47 at his Web site here: (https://www.donaldjtrump.com/platform/)

Read the Democratic Party’s political platform here: (https://democrats.org/wp-content/uploads/2024/08/FINAL-MASTER-PLATFORM.pdf)

Blotting Out Third Parties

In the meantime, the voices of Green Party presidential candidate Dr. Jill Stein and independent candidate Dr. Cornel West, both of whom have made reparations for the descendants of enslaved Afrikans, environmental stewardship and justice for Palestinians currently cowering under a genocidal assault from Benjamin Netanyahu’s Israeli Defense Forces major planks in their presidential agendas, are being silenced by the mass media’s obsession with the two-party race between the Donkey and the Elephant. And the platform of the Party for Socialism and Liberation (PSL), whose candidate is Claudia De La Cruz, gets even less attention, to say nothing about that of the Libertarian Party’s Chase Oliver.

Read the Green Party platform here: (https://www.gp.org/platform)

Check out Dr. Cornel West’s platform here:. (https://www.cornelwest2024.com/platform)

Read the Party for Socialism and Liberation’s platform here: (https://votesocialist2024.com/about-the-candidates)

The Libertarian Party’s platform can be found here: (https://www.lp.org/platform/)

Historic (and Ahistoric) Implications

To be sure, this election carries historic implications even if one’s tunnel vison keeps one focused only on the two major political parties and their standard bearers. Kamala Harris may yet become the first woman US president in history, accomplishing the feat that former First Lady, Senator and Secretary of State Hillary Rodham Clinton had failed to accomplish in 2016 (though she actually did beat Trump by several million votes, losing only because of the slave-era Electoral College and its arcane method of allocating a disproportionate number of electoral votes to the southern states). Harris would follow former president Barck Obama as the second president of Afrikan ancestry (her father is Afro-Caribbean) and make history again as the first president of East Indian ancestry (her mother was East Indian). Meanwhile, Trump would establish a somewhat dubious historical precedent himself, becoming the first president (or one of the first) to win the White House, lose it somewhat resoundingly in the following election, then win it back later; he could also become the first president who had been impeached twice and indicted for a number of felonies (including inciting an insurrection) before and after winning the White House a second time.

The implications of this election have been emphasized (some would say hyped) in classic dualistic, good-vs.-evil fashion. Some examples:

  • Abortion (“pro-choice”) versus anti-abortion (“pro-life”): women’s reproductive rights versus going back to the days before Roe v. Wade when women bled to death in alleys, only this time dying because of a wider ban on reproductive care of practically any kind, including in cases pf rape, incest or when the life of the woman is in danger. (Anti-abortion activists might consider this a reasonable trade-off, while abortion-rights activists have recently pointed out that in some states, a woman is not allowed to abort a pregnancy until she is literally at death’s door; a compromise might involve protections for a fetus past an agreed point in a pregnancy but not cause undue risks to the health of the mother.)
  • Environmental stewardship versus a return to “drill baby drill” and the elimination of electric car mandates, though Harris has herself stated that she will not stop hydraulic fracturing or “fracking”, which is a particularly devastating procedure involving injection of toxic chemicals into the ground to facilitate extraction of natural gas.
  • Establishment of a legal pathway to citizenship for immigrants versus mass deportations. Trump supporters accuse Harris of trying to import millions of illegal immigrants and use them to illegally vote her into office. Opponents of Trump point to the singularly cruel practice of separating children from their families during his presidential term. Between 500 and a thousand of these children still had not been reunited with their families as of earlier this year, and critics have stated that, concerning the Trump administration policy, “the cruelty was the point.”
  • Police review boards versus “stop and frisk” and qualified immunity for police officers who abuse citizens. Despite Trump’s attempts to paint the January 6, 2021 insurrectionists, who had injured numerous Capitol Police that day, he continues to support the brutal actions of police across the country, at least when they brutalize “others” (Afrikan Americans, immigrants and the “libs” that he and his supporters want to “own”).
  • Expansion of voting rights versus voter suppression in the name of “ballot security” and “stopping voter fraud” (cases alleging this, largely in Afrikan American districts, have been dismissed in courts across the country).
  • Embracing democracy versus supporting international autocrats, living and dead, including Adolph Hitler.
  • The Death Penalty. While this issue has not received as much attention as perhaps it should, it must be pointed out that, when the execution of Marcellus Williams was debated in the Supreme Court in September, the six Republican-appointed justices (Alito, Thomas, Cavanaugh, Coney-Barrett, Gorsuch, Roberts) voted to execute him, while the three Democratic-appointed justices (Sotomayor, Brown-Jackson, Kagan) voted to block the execution. As a result of the Supreme Court decision, Missouri’s Republican governor Mike Parson, attorney general Andrew Bailey and the Missouri Supreme Court proceeded with the execution of Williams on Tuesday, September 24, over the public objections of the victim’s family (who simply did not want him executed) and the original case’s prosecuting attorney (who was now convinced Williams might have been wrongly convicted). This is somewhat consistent with the trend among Republican governors, presidents and judges in favor of “hang ’em high” capital punishment regardless of evidence of possible innocence. (https://www.scotusblog.com/2024/09/supreme-court-allows-marcellus-williams-to-be-executed/)

Dr. Ron Daniels, founder and president of the Institute of the Black World (IBW), posted a commentary (Democracy in Danger: Black Led Rainbow Wave to the Rescue – Dedicated to Rev. Jesse L. Jackson on His 83rd Birthday, by Dr. Ron Daniels, October 8, 2024) that essentially urged readers to go to the polls in unprecedented numbers to support Harris, based largely on the critical need to prevent a Trump presidency that could usher in a dark chapter in the United States of autocracy, repression and White Supremacist terrorism. (Read the article here: https://ibw21.org/commentary/vantage-point-articles/democracy-in-danger-black-led-rainbow-wave-to-the-rescue/?sourceid=1041761&emci=86dbe1e0-9c85-ef11-8474-6045bda8aae9&emdi=8889e938-bd85-ef11-8474-6045bda8aae9&ceid=10955336)

Electoral Poly-Tricks

As we have mentioned above, all of this has obscured information on the other “third party” candidacies of Dr. Cornel West, Dr. Jill Stein, Claudia De La Cruz and Chase Oliver. As a result, we careen into election season with limited to no knowledge about our full plate of options. Some would say that this helps to crystallize the real issues because the likelihood that anyone other than Harris or Trump will win the election is practically nil. Still, it has been stated often that a well-informed populace is necessary to a healthy democracy, and in many ways we as an electorate are often anything but well-informed. This article is admittedly late to the party, since a large percentage of the electorate has already voted early or by mail, but those who plan to go to the polls on Election Day and have time to follow some of the above links might gain some perspective that they did not have before. Our concern is that people go to the polls with some perspective, and that we think before we make a knee-jerk voting decision.

On Saturday, October 12, a Pan Afrikan Community Town Hall Meeting was held at the Temple of New African Thought (TNAT) on Harford Road in East Baltimore. The panel included Dr. Ausar Winkler, a trauma expert, counselor and founder of TNAT; Bro. Everett Winchester, co-president of the UNIA-ACL Division 106 Barca-Clarke in Baltimore; and Bro. Nnamdi Lumumba, founder of the Ujima People’s Progress Party (UPP), which is building a Black worker-led political party in Maryland. The topic of the Town Hall was “Electoral Poly-Tricks”, designed to discuss the community’s understanding and approach to the electoral process and not to hold a candidate’s forum or push any particular political platform. The panelists discussed their different political positions, whether they involved the community’s specific issues, reaching out to the grassroots or supporting third parties. The attendees, in person and on Zoom, expressed their support for Kamala Harris (most importantly to “stop Donald Trump”), their interest in candidacies like those of Dr. Cornel West and Dr. Jill Stein, their unfamiliarity with the issues proposed by PSL’s De La Cruz, or their ambivalence about voting altogether. (It was acknowledged that the attendees would be less likely to vote for Trump or even the relatively conservative Libertarian candidate, Chase Oliver.) They also stressed the need for us as Afrikan People to do a better job of connecting the activists with the grassroots community and to establish our own Pan Afrikan Agenda, linked with an independent political organizing body, separate from Democratic, Republican or other outside influence, built to represent the people’s needs. (Read our report on the October 12 Town Hall here.)

Our take at the October 12 “Electoral Poly-Tricks” Pan Afrikan Community Town Hall was, and is, this: choose to vote or choose not to vote, but as long as one is working in some way to lift up our community, their personal belief should not be denigrated. It comes down to a personal choice whether one votes for Harris, votes for a third party, votes for Trump (though it appeared no one in attendance was voting for Trump, and his platform, with all of its self-professed misogyny, racism and autocracy, does seem to us to be completely inimical to Pan Afrikan uplift) or chooses not to vote at all.

We recognize that, for some, they see little difference between Harris and Trump: both will allow extractive industries to continue, both oppose reparations for enslavement, both will support Netanyahu and Israel even as their actions in Gaza, the West Bank, Lebanon and now Iran skirt international law and even break it altogether. Some of us will refuse to support imperialism from either a Harris or Trump administration, and that principled stand is honorable. Others, however, see the differences, many of which have been listed above, but most importantly, the embrace of international dictators and domestic White Supremacist terrorists by Trump, and the efforts to eliminate all form of reproductive freedom by the Republican Party in general, which has become a political party in full thrall to the Orange One.  Those who are focused on these contrasts see “stopping Trump” and preventing the United States from plunging into a possible full-blown dictatorship that could endanger the entire planet as Priority One, to be pursued before any of the other issues that we have with both political parties can even be confronted.

Whatever your motivations are and whatever your political calculus is, the important thing is that you think about your voting decisions and not simply make them by rote, for convenience or out of pure emotion. Know why you are casting a ballot for one candidate or another, or refusing to cast a ballot at all. But also know this: whoever becomes the next president of the United States is not your savior, especially if you are a person of Afrikan descent. We all hailed Barack Obama as our hero when he was elected in 2008. The Rev. Jesse Jackson cried on camera. We danced in the streets, jubilant that Our Hero had won and would sort everything out. We were in a Post-Racial America, the pundits said. Then the drone attacks in Afghanistan increased. Then the whistleblowers were increasingly prosecuted instead of heeded. Then the 2009 follow-up review sessions of the 2001 World Conference Against Racism were minimized and even snubbed. Then, in March of 2011, Libya, once one of the most literate nations in the world and the African Union’s largest single benefactor, was bombed into the last century by the US and NATO, and Muammar Gadafi, the onetime Pan-Arab supporter of terrorist organizations who had apologized for his past, made reparation to the survivors and families of the bombing of Pan Am Flight 103 over Lockerbie, Scotland, pledged to suppress Arab terrorism and converted to a position of Pan-Afrikanism, was killed by rebels in Libya as a result of the US and NATO strikes, resulting in Libya becoming the basket case it is today and its military arsenal falling into the hands of the Islamic State of Iraq and the Labat (ISIL) and Nigeria’s Boko Haram, the abductors of the Chibok Girls less than a year later. These things occurred under the Obama administration, and we can expect other objectionable actions by the US to occur under a Harris administration, or even a West or Stein administration, and certainly under a Trump administration.

The point is this: a “president of the United States” is going to do “president of the United States”-type things. Some of those things will be reprehensible, and we must be ready to fight them. No matter what decision you make in this election, know that you will have to be ready to resist and fight whoever wins, even the candidate you support. Our great mistake as a people has been that we either go to sleep when “our hero” is elected, expecting them to handle everything for us, or we run and hide when “the enemy” wins, waiting for the storm to pass in four years, instead of asserting our Constitutional right as American citizens to use our voice and leverage our right to free speech to oppose those deeds that go against the people and against truth, justice and righteousness.

Vote or don’t vote. But do something to lift up your community, and if you do vote, know who and what you are voting for, know what the consequences will be of your decision, and be ready to continue to organize our community for the time that we will need to raise our voices. For rest assured, that time will come.

 

 

 

 

April 16-19, 2024: Third Session of the Permanent Forum on People of African Descent, Geneva, Switzerland

April 16-19, 2024 is the Third Session of the Permanent Forum on People of African Descent (PFPAD), which was created by the United Nations just under two years ago.  PFPAD has held two Sessions already, one in Geneva, Switzerland in December 2022 and another in New York City in June 2023.  This Third Session will be held in Geneva, Switzerland from April 16-19, 2024.

Our interest in this Third Session stems from one of the “Spokes” in the “Spokes of the Wheel” diagram of the Maryland Pan Afrikan Cooperative Coalition (https://kuumbareport.com/spokes-of-the-wheel/maryland-pan-african-cooperative-coalition-mpacc/) that has served as sort of an unofficial logo for the Cooperative Coalition: International Pan Afrikan Activism.  Many of the issues we face on the ground where we live stem from decisions that are made by heads of state and by international bodies like the United Nations, African Union, and Organization of American States that deal with the human rights of the citizens of countries, of ethnic and religious minorities, of women and children, and of migrants.  Misdeeds by states (apartheid in South Africa and the genocide in Darfur are two examples) can often be mitigated and finally brought to a halt by concerted and persistent action by international grassroots activists, either through protests at embassies or presentations at international conferences and sessions such as those held by the Permanent Forum.  Thus, this Third Session in Geneva is directly related to our work as a Cooperative Coalition to bring a variety of forces to bear in a combined, cooperative effort to improve and enrich the lives of Afrikan People.

Sis. Tomiko of Aging People in Prison Human Rights Campaign (APP-HRC), SOLITUDE and the Maryland Pan Afrikan Cooperative Coalition (MPACC) is leading a delegation of experts to the Third Session, concentrating on issues of Mass Incarceration, Reparative Justice and Women of Afrikan Descent.  She led this same panel of experts to the Organization of American States (OAS) Inter-American Commission on Human Rights (IACHR) in Washington, DC last November, and her panel made quite an impression on the OAS Commissioners.  Our prayer to the Creator and the Ancestors is that they will guide her panel at this Third Session so they can make a similar strong impression on the Third Session of PFPAD and strike yet another blow for Afrikan People.

The following come from the Web sites that are linked below, in case you want to know more about the Permanent Forum on People of African Descent (PFPAD) and the Third Session taking place next week in Geneva, Switzerland.  Each session listed below includes links (full Web addresses that can be copied and pasted to your browser in case the link doesn’t work) to learn more about the Sessions and to arrange to attend the Sessions over the Internet.

(1) This first link is to general information about the Third Session of PFPAD.  You’re invited to check the link for more detail on this Session:

Third session of the Permanent Forum on People of African Descent | OHCHR
https://www.ohchr.org/en/events/sessions/2024/third-session-permanent-forum-people-african-descent

Third session of the Permanent Forum on People of African Descent

DATE: 16 – 19 April 2024

LOCATION: PALAIS DES NATIONS OF THE UNITED NATIONS OFFICE IN GENEVA, SWITZERLAND

The Office of the United Nations High Commissioner for Human Rights (OHCHR) is pleased to announce that the third session of the Permanent Forum on People of African Descent will take place from 16 – 19 April 2024 in the Palais des Nations of the United Nations Office in Geneva, Switzerland.

(2) There are also several specific Side Events taking place during the Third Session.  This is one of the early events of the week.  Our own Sis. Tomiko is helping organize this Side Event for Aging People in Prison Human Rights Campaign, which will take place on Tuesday, April 16:

Third session of the Permanent Forum on People of African Descent: Side event – Global Mass Incarceration a… (sched.com)
https://thirdsessionpfpad2024.sched.com/event/1br8X/side-event-global-mass-incarceration-and-reparative-justice-a-roundtable-discussion

GLOBAL MASS INCARCERATION AND REPARATIVE JUSTICE: A ROUNDTABLE DISCUSSION

Date: 16 April 2024, 18:15 – 19:45 (6:15 pm – 7:45 pm Geneva Time; 12:15 pm – 1:45 pm Eastern Time)

Organizers:

  • Geneva Graduate Institute-Gender Centre;
  • Aging People in Prison Human Rights Campaign/SOLITUDE

Language of the event: English

Description of the event:
This roundtable discussion will explore the issue of mass incarceration of African descendent women and women of color on a global scale. Our speakers will shed light on the historical links between slavery, colonialism and mass incarceration, and discuss activist struggles and the global reparations movement against the overarching carceral landscape of the world.

Location: Auditorium A2, Maison de la paix, Geneva Graduate Institute
https://www.graduateinstitute.ch/communications/events/global-mass-incarceration-and-reparative-justice-roundtable-discussion

PANELISTS

Moderation: Nicole Bourbonnais, Geneva Graduate Institute.

This is a hybrid event. Please register below to attend the event online or in person.

REGISTER TO ATTEND THIS EVENT ONLINE:

Register: https://iheid.webex.com/weblink/register/r53c15d520c17538a2603b0be9f91b69f

Person to contact: 

  • Nicole Bourbonnais; Director Gender Centre-nicole.bourbonnais@graduateinstitute.ch
  • Tomiko Shine; Director Aging People in Prison Human Rights Campaign/SOLITUDE, dcapphrc@gmail.com

(3) Sis. Tomiko is also organizing the following discussion on Friday, April 19:

Third session of the Permanent Forum on People of African Descent: Side event – The Second International De… (sched.com)
https://thirdsessionpfpad2024.sched.com/event/1aS8k/side-event-the-second-international-decade-challenge-protecting-women-and-girls-of-african-descent-after-400-years-of-state-violence

The Second International Decade Challenge; Protecting Women and Girls of African Descent after 400 years of State Violence

Date, time and time zone of side event: Friday, April 19th, 9:45 – 10:45 am Geneva Time (3:45 am – 4:45 am Eastern Time)

Sponsoring organization(s) or entity/ies:

  • WAPB-thewapb.org -The WAPB is a Community Policing and Human Rights social entrepreneurship whose mission is to become the premier organization providing services, education, and training to eradicate violence against women during policing encounters, including female officers.
  • APP-HRC/SolitudeSolitude (wordpress.com) – A international human rights research consortium focusing on black women of African descent across the Diaspora building on a foundation of reparative justice.

Language(s) in which the side event will be held: English

Description of the side event:

This side event/workshop will look at the qualitative and quantitative cost of state violence through various institutions, laws, and policies to the black woman of African descent over generations. The panelists will also provide reparative justice models and recommendations that protect and re-define the African woman’s womb as a renewed space of generational healing, wealth, and nation building.

Contact details of the organizer: Crista Noel, cnoel@thewapb.org

Sis. Tomiko: Cultural Anthropologist and Mitigation Specialist
Founding Director: Aging People in Prison Human Rights Campaign
www.apphrc.com
https://m.facebook.com/apphrcusa/

“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur

“I believe in the sweat of love and in the fire of truth” Assata Shakur

In Recognition of Black Herstory Month

We remember Anti-Apartheid Icon Winnie Madikizela Mandela, former political prisoner and solitary confinement survivor (1936-2018)

In Recognition of Black History Month

Free Civil Rights Icon and Aging Prisoner
Imam Jamil al-Amin aka H. Rap Brown (incarcerated 2000-Present)

Aging People in Prison Human Rights Campaign Holds Hearing at the Organization of American States on “Loss of Resources and Generational Mass Incarceration’s Impact on Black Women”

We decided to petition for this hearing today because we are an organization that works to get people out who have been in for 30, 40, 50, 60 or more years in prison. Our organization is made up of mostly women who are working to get their folks out of prison. Right now in the United States you have two and three generations of men and women, mothers and fathers from the same family, incarcerated. All of them are attached to generations of women. For us today, this is not simply a hearing, this is a trial. This is something for 400 years we’ve been waiting. What you see here is, we are the daughters of the plantation, daughters of Maroons, daughters of Abolitionists, daughters of Freedom Fighters, daughters of Garveyites, daughters of Revolutionaries, and we are versus the United States, and they have been found guilty. The crime is the war on the Afrikan woman’s womb. Anything that has come out of the Afrikan woman’s womb in the last 400 years has been attacked, assaulted, decimated, incarcerated, imprisoned, and this will no longer be tolerated. This is unacceptable. Walter Rodney, in his book How Europe Underdeveloped Africa, talks about this underdevelopment. Thus, 400 years later, the Afrikan person that comes out of the Afrikan woman’s womb is still being underdeveloped by institutional racism and White Supremacy racism.

“So therefore, today, we sentence the US, and all the Western World that has benefited from our human resources, to 100 years of reparations that is to be paid in full. Reparative justice. In the next 10 to 20 years we want this abolition of prisons to commence. We want the extraction of our human resources from the human resource of the Afrikan woman’s womb to stop feeding the pipeline of institutional racism and generational incarceration. This will no longer be tolerated. We close the chapter today on the Department of Justice, the Prison Industrial Complex, any system entire that oppresses our bodies, our people, the Afrikan woman’s womb.

“Edward Baptist in his book, The Half Has Never Been Told: Slavery and the Making of American Capitalism, emphasizes this, that the extreme amounts of money that has been made from the human resources of Afrikan people, Dr. [Tasseli] McKay [has calculated] the price, so we say the [price] to be paid is 7.16 trillion dollars to the Black woman, only for the last four decades of incarceration, and we’re talking about one institution. Today’s verdict that has been passed is sealed. It cannot be undone. The seven testimonies and interventions that have occurred [here today and documented below are akin to the story of] the Walls of Jericho, and they will fall, tomorrow being the seventh day [November 7]. This verdict is sealed today by our ancestors, Alberta Williams King, Winnie Mandela, Maria Elena Moyano, Safiya Bukhari, Louise Little, La Mulatresse Solitude, and Fannie Lou Hamer. [The walls of Jericho] will fall today. I thank you.”

Thus the objective of this hearing, held at the offices of the Organization of American States (OAS) at 1889 F Street, NW in Downtown Washington, DC on Monday, November 6, was proclaimed by the organizer of this session, Ms. Tomiko Shine, cultural anthropologist, Founder and Director of Aging People in Prison Human Rights Campaign (APP-HRC), an organization dedicated to securing the freedom of those who have been held in penitentiaries and prisons for upwards of 20 to 50 years. Many of these aging people in prison are what we often refer to as Political Prisoners, members of organizations such as the Black Panther Party (BPP), American Indian Movement (AIM), MOVE and other political-dissident groups who were targeted under the United States Federal Bureau of Investigation’s Counter-Intelligence Program (COINTELPRO). Others were convicted in tainted trials on questionable evidence in spite of their lack of political activism, and still others were handed draconian sentences for relatively minor offenses and have been imprisoned for decades. Practically all of the prisoners and former prisoners represented by APP-HRC have grown old under incarceration, and have faced struggles not only in securing their release through parole or exoneration, but also in adjusting to “life on the outside” after being freed. In practically all of these cases, the burden of their imprisonment has been felt most acutely by their families, particularly by Black women.

This hearing was presided over by the OAS’s Inter American Commission on Human Rights (IACHR) for its 188th Session. The Commissioners on the panel were Ms. Margarette May Macaulay (President), Ms. Roberta Clarke (Second Vice President), Ms. Julissa Mantilla Falcón, and Ms. Tania Reneaum Panszi (Executive Secretary).

Ms. Maccaulay, President of the IACHR, opened the session, welcomed the presenters and received their testimonies, after which she and the Commissioners present asked several follow-up questions and offered their words of support and encouragement, and a request to remain connected to the presenters so they can receive further updates and calls to action from them.

Introductory Presentations by the Expert Panel

Attorney Efia Nwangaza, Esq., South Carolina-based human and civil rights attorney, director of the Malcolm X Center for Self Determination, founder and coordinator of WMXP Community Radio, chair of the US Human Rights Network’s Political Prisoners and State Repression Working Group, past co-chair of the National Jericho Movement for the release and freedom of all US-held political prisoners, was the first presenter:

Attorney Efia Nwangaza, Esq.

“The United States is party to several human rights treaties and conventions, and the issue of mass incarceration has raised concerns about violations of these treaties in the context of the disproportionate impact on Black women. Some of the key treaties include the International Covenant on Civil and Political Rights, ratified in 1992, the Convention Against Torture and Other Cruel, Inhuman and Degrading Treatment or Punishment, ratified in 1994, the Convention on the Elimination of All Forms of Racial Discrimination, ratified in 1994, and the Universal Periodic Review along with the Universal Declaration of Human Rights. These treaties encompass fundamental human rights principles, including non-discrimination, the right to a fair trial, the prohibition of torture and cruel treatment, and economic and social rights. The impact of mass incarceration on Black women, including issues such as racial disparities in the criminal punishment system, access to education, health care, family separation, has led to concerns about these violations. Mass incarceration in the United States disproportionately affects Black women, and as a result they face various lifelong human rights challenges.

“My colleagues will detail the key human rights issues that Black women suffer as a result of these violations.

“The issues reflect systemic disparities in the criminal punishment system, a system which is grounded in the US history of slavery, apartheid, and racial violence. Viewed through a human rights lens, they are violations of fundamental human rights, particularly the right to equality, non-discrimination and dignity. Ongoing advocacy and reform efforts to address these human rights challenges and to promote a more just and equitable system are frustrated by the United States’ self-proclaimed exceptionalism, use of reservations, understandings and declarations when signing on to treaties, and a total lack of public and professional human rights knowledge, in the courts and the legislatures especially.

“Addressing mass incarceration and the associated human rights violations against Black women requires a multi-faceted approach. We suggest (1) Reparations. The US must create a commission to study the continuing impact of slavery, apartheid and centuries of White violence reflected in the criminal punishment system. It must devise and fund proposals for remediation and prevention of their perpetuation, including ensuring Black women full and complete access to legal representation and resources necessary to realize our full human potential. Legislative changes must occur at the federal and state levels to address laws and systemic issues contributing to mass incarceration and racial disparities in the criminal punishment system including data collection and transparency, racial bias training to raise public awareness about human rights, mass incarceration and the specific challenges that are faced by Black women.

“I thank you.”

Ms. Simone Harris read a letter from her son Rashid Harris, age 36, incarcerated since age 23 at James T. Vaughan Correctional Center, at Smyrna, Delaware with a sentence of life plus 527 years due to a habitual offender law, to his mother.

She concluded by saying, “My recommendations are to abolish the three-strike law, abolish life sentences, and to stop incarcerating juvenile minorities in their prime, which equates to genocide. Thank you.”

Ms. Krystal Young spoke about her experience, a struggle of several years against a bogus arrest and a threat of decades of imprisonment on a false charge. In 2015, she was arrested with her mother and twin brother for burglary and trespassing, was released after 9 days but was rearrested three months later on warrants based on false allegations stemming from a series of complaints of a neighbor. Her seven-year-old daughter began exhibiting psychological issues. She recounted the suffering of her grandmother, mother and daughter as she went through five different attorneys over the course of a two-year fight during which she was confronted with the possibility of facing 127 years in jail. Her case was finally dismissed, but the damage was done to her family. “It should be mandatory for any state government official to obtain any arrest history of police districts as some form of compensation for falsely accused victims. Thank you.”

Dr. Avon Hart-Johnson, president and co-founder of DC Project Connect, coming today as a support specialist, advocate, author and researcher, conducting studies in the United States and abroad, focused on several key recommendations for reforming the current carceral system (a prison, confinement and surveillance-based system of punishment):

Dr. Avon Hart-Johnson

“Today, I focus on four key areas and recommendations. First, Black women are largely incarcerated for crimes associated with survival and coping, in essence, criminalized mental health conditions, domestic violence, unaddressed substance use, has likely led to their incarceration. Recommendation number one: abolish prisons. When sanctions of a last resort are warranted, these women should be offered holistic care as a community-based alternative to restore health and well-being. Second, the Universal Declaration of Human Rights Article 5 states in part: ‘No one should be subjected to cruel, inhumane or degrading treatment or punishment’, yet alarming reports of physical and psychological violations occur in women’s prisons every day. In 2015 alone, there were 25,000 incidents and allegations of sexual abuse, extortion, rape, groping, or other sexual related abuses in prison. Recommendation number two: we demand reparative justice, holding carceral systems responsible for past harms, current harms and preventing future harms. All prisons and halfway houses should be converted to healing centers, with emphasis placed on mental and physical health care, funded by the Federal Bureau of Prisons. Third, the United Nations recognizes the right to the highest attainable standards of physical and mental health, in particular Article 25. The denial of adequate mental health intervention and gender specific health care needs, and adequate menstrual products, in prison, result in women making dehumanizing tradeoffs between basic needs and hygiene. The use of medically unsafe trauma-inducing restraints and shackles on pregnant women should cease today. Recommendation number three: we demand that incarcerated women have access to adequate health care as a matter of human rights as a public imperative. Finally, and fourth, maternal incarceration has the greatest impact on children and intergenerational incarceration. According to the Universal Declaration on Human Rights Article 12, incarcerated persons have the right to family life, a protective factor that can mitigate the cycle of incarceration. The fourth recommendation: incarcerated women should not be arbitrarily separated from their families, and their right to family life must be respected and restored, with efforts made to ensure that contact is maintained between mothers and children, and vital family bonds preserved.

“Thank you for the opportunity to testify.”

“The total harm in under 50 years of mass incarceration comes to 7.16 trillion dollars. That’s more than half the value of the entire Black-White wealth gap. No other form of domestic state violence carried out in the United States since the beginning of the 20th century compares to the scope and scale of these effects. If we are ever going to move beyond mass captivity, beyond the mass exploitation of Black women’s bodies and labor on this continent, we need universal understanding in the US and around the world of the vast harms of mass incarceration.”
— Dr. Tasseli McKay

Attorney Maya Hylton-Garza, Esq. has worked with prisoners who have relatives who have been incarcerated, worked in cities like Baltimore, Oakland and Los Angeles. She spoke “about the primacy of the American criminal justice system from the perspective of someone who works inside it.

Attorney Maya Hylton-Garza, Esq.

“To put it plainly, it’s a mess. But calling it a mess is [insufficient]; what it truly is, is a horror show. The United States incarcerates more people than any other country, being responsible for about a quarter of the world’s imprisoned people. Despite accounting for only about 13% of the US population, Black people comprise 38% of that incarcerated population. Along with incarcerating more people than any other country, the US also incarcerates more women than any other country. Racial bias permeates every facet of the system, reflecting the … lineage from the present-day system to the earliest days of slavery. At the onset, we had Slave Codes, a separate and more severe set of crimes and punishment for slaves. Following emancipation, the existence of this dual system did not disappear. While we may no longer explicitly have a separate set of crimes and punishments for Black people, evidence of racially disparate treatment can be seen throughout the system. While the United States has not yet consistently and accurately [shared] data on arrest, prosecution and incarceration trends, what we do know is that there is clear evidence pf racially disparate arrests, racially disparate sentencing, [with] more and longer sentences given to Black people and racially disparate administration of parole and probation. Aging People in Prison Human Rights Campaign is an abolitionist organization that [argues that] the process of emancipation for all Black people in the United States cannot conclude until the criminal justice system is abolished. The Supreme Court … very explicitly acknowledged the possibility of racial prejudice influencing a jury’s decision in any criminal case. When faced with actual statistical evidence of racial bias influencing a death penalty case, they found it as ‘not unacceptable’, allowing the death penalty to stand. With a Supreme Court so comfortable with allowing an ‘acceptable amount’ of racial discrimination to infect every Black person’s interaction with the criminal justice system, there is no reform that could occur that would be able to repair the corrupt White Supremacist heart of the current system. Aging People in Prison seeks the dismantling of the systems that support and reify such oppression, including the police, the judiciary and the carceral state. Nothing less will set us free.”

Dr. Tasseli McKay, a social scientist and record of policy scholar at Duke University, shared “new figures from my research on the economic impact of mass incarceration on Black women.

Dr. Tasseli McKay

“For all of this century in the US, the huge Black-White wealth gap that is the legacy of slavery was slowly narrowing. Those gains, small and slow, were very hard won. But in the 1970s, following great Civil Rights progress in the US, our criminal legal system began to be mobilized against Black Americans in an intensely violent and far-reaching way. As it did, the wealth gap also began to widen again, in a way it had not since the ferocious anti-Black mass political violence of the late 1800s. During the mass incarceration years, the wealth of the typical Black household has dropped 75%, while that of the typical White household has risen 14%. Mass incarceration has brought tremendous harm to Black women, families and communities, and social scientific evidence makes it possible to rigorously calculate its economic impact. I’ve written two academic books about this work, carefully reviewed by top economists and criminal legal system scholars, and so I have great confidence in what I’m about to tell you about these costs. The criminalization of Black children and youth, and their pipelining out of educational and supportive institutions has sapped 4.31 trillion dollars. The perpetual punishment of formerly incarcerated Black adults, particularly their long-term exclusion from the formal workforce, has sapped 1.07 trillion dollars. The burdens and harms shunted onto partners and mothers of incarcerated Black adults total 434 billion dollars. The lifelong repercussions for Black children of the incarcerated, particularly in lost educational opportunity, total 452 billion dollars. And the community and population-scale damages, particularly impacts on Black infant mortality and adult life expectancy, total 890 billion dollars. The total harm in under 50 years of mass incarceration comes to 7.16 trillion dollars. That’s more than half the value of the entire Black-White wealth gap. No other form of domestic state violence carried out in the United States since the beginning of the 20th century compares to the scope and scale of these effects. If we are ever going to move beyond mass captivity, beyond the mass exploitation of Black women’s bodies and labor on this continent, we need universal understanding in the US and around the world of the vast harms of mass incarceration. We need reconstruction of the abusive public institutions that did these harms. And we need at least 7.16 trillion dollars in reparations to Black women and communities for mass incarceration. Thank you so much.”

Attorney Efia Nwangaza, Esq. made additional comments:

“I would simply add to the information and comments that have already been made in that when we talk about reparative justice, when we talk about reparations, we’re talking about full and complete reparations, and the full and complete reparations go far beyond the money that necessarily includes the rebuilding of the individual and of a people or peoples, like the abused adopted child. We long to know who and what we are, where we were kidnapped from, what were then our names, what would have been our language, what would have been our spiritual development system, what would have been our social and familial structure. There is no price that can be put on that; at the same time, every effort must be made to do so.”

Dr. Tasseli McKay added some historical context to the discussion of the harms caused to Black women and Black families, highlighting the intentional and official US policy nature of these harms, dating back to the Richard M. Nixon administration and even before that.

“I’d like to read a quote from John Ehrlichman, who was the domestic policy advisor to Richard Nixon, widely understood by people in my field as the forefather of mass incarceration. And I’m quoting him now:

‘The Nixon Campaign in 1968 and the Nixon White House after that had two enemies: the anti-war left and Black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or Black, but by getting the people to associate the hippies with marijuana and Blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.’ [from an interview Ehrlichman gave to Dan Baum in 1994, published in the April 2016 issue of Harper’s Magazine — Editor.]

“I’d like to add that I think it’s important that we understand this as the domestic state violence that it is and has been, and that the impacts of that state violence on Black women in particular have been concealed of necessity, because the work that Black women have taken on in the face of this state violence has been to absorb, to cushion and to defend their families and communities against it, perpetually, and without their permission concealing the true magnitude of its effects. The costs of this system are so much greater than we have ever acknowledged and those costs have been borne by the most vulnerable among us, and because those costs could not come out of bank accounts, they have come out of bodies. Chris Wildeman’s research on the impacts of mass incarceration on population health in the United States shows that yes, mass incarceration has done definitive damage to our health as an entire population, and yes, those effects on life expectancy and infant mortality have been concentrated predominantly in Black communities. And yes, those effects on life, the years taken off of American lives by mass incarceration, have come off of Black women’s lives. When we look at the effects of rising Black male incarceration rates, beginning around 1978, on population health in the US, we see that the years of life lost came primarily from Black women. There’s so much that has happened, so much that has been concealed and so much strength that has been standing in resistance to this domestic state violence for many decades. Thank you so much for the time to speak to you.”

“I don’t understand why the American establishment doesn’t recognize this, and it doesn’t augur well for the reputation of the state, for this sort of thing to go on. And then I hear politicians on TV, in Congress and the Senate, Senators and Congressmen, talking about how America is not a racist country. That is the biggest, what I call ‘real politics’, because everybody looking around can recognize it, and yet they’re denying it, so how much trust can one have in the system?”
– IACHR President Margarette May Macaulay

The IACHR Commission members ask questions to the presenters.

The members of the Commission asked a number of follow-up questions. President Margarette May Macaulay added a comment and a question: “Thank you for the personal stories that show what these policies do to life and families. Thank you also for the empirical evidence that combines the information into research in action about these punitive policies that have been repeated from 1940 until today. You referred to identity reparations, and we would like to hear more about that. What are the triggers that cause the increasing harshness of the penalties?”

Attorney Efia Nwangaza, Esq. offered some additional perspective on the Black reparations struggle.

Attorney Efia Nwangaza, Esq. makes a point.

“To talk about reparations, the (IACHR) President rounds it out in a simple word: personhood, that full and complete reparations required restoration of personhood. We have since the Civil War in the United States, made demands for reparations, and the visibility and the intensity of that struggle has risen and fallen depending upon political circumstances. At the moment it enjoys great visibility and global recognition, and we credit that to the 2001 Durban Declaration and Programme of Action, which was the opportunity to globalize the issue and to bring together the Afrikan community globally in formulating the consensus that the DDPA is [important], and even more importantly and recently is the struggle to protect and defend the DDPA against the onslaught of the former, well, the colonizers, because some of them are still in place, and enslavers attempting to distract us from the consensus that was reached with the DDPA, and most importantly its civilization and expression of self-determination, setting forth the crimes against humanity and the basis for global reparations, slavery, colonization, apartheid and genocide, and that we must not allow the creation and the mandate that was given to the Permanent Forum on People of Afrikan Descent or the Agenda 2030 SDG’s, Sustainable Development Goals, to become the shiny objects that take us away from the DDPA and the significance of that expression of self-determination, which of course also includes the Five Elements that define those guidelines as to what would constitute full and complete reparations. We look forward to submitting further information on that point, and consistent with the questions that you have asked here, suffice it to say that the greatest violations continue to occur in the South, what we call ‘the Black belt’, which is where the Afrodescendant population was enslaved in the largest numbers and continues to this day to live despite our apparent mobility and our escape from bondage. Finally I would add that the US Constitution provides for the continued enslavement of people generally and Afrikan people particularly. It was a concession that was made to the South wherein the 13th Amendment is thought to abolish slavery, however it does not. It only shifts the enslavement of persons from private hands to public hands, the hands of the government. It provides that a person cannot be held in involuntary servitude except in the case of a crime. And of course it is the enslavers who have defined what human behavior is criminal. And that invariably falls heaviest on people of Afrikan descent and Afrikan women in particular. Thank you.”

“We have since the Civil War in the United States, made demands for reparations, and the visibility and the intensity of that struggle has risen and fallen depending upon political circumstances. At the moment it enjoys great visibility and global recognition, and we credit that to the 2001 Durban Declaration and Programme of Action, which was the opportunity to globalize the issue and to bring together the Afrikan community globally … and even more importantly and recently is the struggle to protect and defend the DDPA against the onslaught of the former, well, the colonizers, because some of them are still in place, and enslavers attempting to distract us from the consensus that was reached with the DDPA …”
— Attorney Efia Nwangaza, Esq.

Attorney Maya Hylton-Garza, Esq. spoke about state-run versus private institutions, racialized arrest practices and released prisoners being saddled with heavy debts to the state that had imprisoned them.

“I want to speak to two things, the question of abuse in state-run versus private facilities and the question of racialized arrest practices. … The United States Congress mandated under the Prison Rape Elimination Act a comprehensive study of sexual assault and sexual abuse in United States correctional facilities. That study … included a representative sample, i think, of maybe 400 United States correctional facilities. That study used state of the art methods and it did document the very substantial prevalence of sexual assault around the country and it highlights not only in adult prison facilities but in detention facilities that house children, very widespread prevalence of sexual assault and abuse. And further, I’ll note that to my knowledge there is no established difference in rates of abuse in private-run versus state-run facilities, and that isn’t intended to be offered in defense of private facilities so much as I think it speaks to the extent to which our public institutions have been harnessed to abusive ends in a time of mass incarceration.

“With regard to the question about racialized arrest practices, in the contemporary United States, 49% of Black men can expect to be arrested by the time they reach age 23. We’ve seen in the work of … Vesla Weaver and colleagues, [which] demonstrates that in fact, over the decades of mass incarceration, we have seen what she calls a great uncoupling of arrest from criminalized behavior such that arrest is now so racially targeted that it is less and less correlated with engagement in any criminalized activity and more strongly correlated with perceived race, and that racial disproportionality of course, as you all know well, continues at every level of the system and its impacts are so devastating, even at the point of arrest and policing as your remarks highlighted, many jurisdictions have implemented what they euphemistically call ‘proactive policing strategies’: stop-and-frisk, hotspot policing, various forms of aggressive police engagement and implementation of these policies we know from several rigorous social scientific studies is strongly correlated with a drop in well-being across the Black population of those cities. So, for example, we see Black students’ educational achievement drop in New York City with the implementation of stop-and-frisk, and there are examples like that from social science research across the country.

“I also want to speak to this question, which is very well taken, of individuals released from incarceration with tremendous debt to the state. To my knowledge, that practice is much more the rule than it is the exception, and those debts have to do with everything from system fees, parole monitoring fees, court fees, victim restitution, and an enormous contributor to that debt is child support enforcement. Many families have enormous debt to the child support enforcement system after the incarceration of a loved one, and often a five-figure debt, in particular because, in most states, that continues to rack up those arrears during incarceration, even though earning enough funds to pay those commitments is a true impossibility during that time. And to the also quite well taken question of what happens when individuals are released with debts that are far beyond their capacity to pay, what happens to those debts, there is fairly strong indication that those debts are paid by the women family members of incarcerated and released individuals. They are not forgiven. They are shunted onto those who can least afford them.”

Dr. Avon Hart-Johnson made further comments on behalf of mothers of incarcerated persons and the impact on families.

“I’d like to address the question about what happens when the mother is incarcerated. The first thing I want to say is that, when you incarcerate the mother, it has the greatest impact on the children. Let me give you an example. In Washington DC, we don’t have a prison. So therefore, when mothers are separated from their children, they are sent across the United States to serve their sentences. That could be California, Texas, West Virginia, for example. We know that in Washington DC, the zip codes that have the highest incarceration rates also have 16% of the people living at or below the poverty level. So how do you stay connected? Let’s talk about what happens in the family system. Well, first of all, it’s recognized as a crisis. Children are often not told where their parents are because of the stigma and shame associated with it, or perhaps the adults who are raising the children at home don’t want to emotionally burden the children. We know that about 11% of the fathers are taking care of children. We know that 11% of the children are going to go into foster care. And the vast majority are going to stay with the grandmother or grandparents who may be on a fixed income. So when we start to think about what happens with the children and why is this thing about intergenerational incarceration showing up, well, the short story is, parental incarceration is an adverse childhood experience. Probably 60% of us in this room have gone through an adverse childhood experience. It could be a frequent change of caregivers, it could be abuse, neglect, it could be violence or conflict in the home, or parental incarceration. The thing is, when children are exposed to contiguous stressors, it actually changes their genetics. So, there’s this science called epigenetics, and so when children are living in these situations, incarceration is probably just one issue, there are many complex issues going on at the same time. When the body is exposed to contiguous stressors, over and over again, it stays in a state of hyper-vigilance, and the cortisol levels are bring produced, and those kids are always in fight-or-flight, even if it doesn’t look like it, they’re in fight-ir-flight, and so therefore, the genes in the body will adjust, and it will start to put all of this energy in the fight-or-flight, rather than fighting off infections.”

Attorney Maya Hylton-Garza, Esq. spoke about efforts at reforming the carceral system:

“I just wanted to speak briefly on some reforms that are occurring. In the state of California, the Racial Justice Act was passed, which specifically tries to address the effects of racially disparate sentencing and arrests, and allows for somebody who has been convicted to bring forward evidence of racially discriminatory behavior and then allow for some type of reduction in sentencing. The law is extraordinary in the fact that it is retroactive, and it covers all families and anybody who has picked up a juvenile case, so as far as we’re concerned that’s basically everybody in the state of California who has been arrested and experienced … confinement. The law has been passed. We don’t know yet how the judges are going to handle that responsibility. It’s the Racial Justice Act, 2021. Right after George Floyd, people were very inspired to suddenly realize discrimination existed. And so, we don’t know yet. It leaves a lot to the judges in terms of how they’re going to handle each of those cases. But it does allow [for evidence of] racially discriminatory behavior to be used as evidence to prove the case, and so that is one example of reform. There are two other states that have passed Racial Justice Acts. Neither one of those are effective in any way. One is so broad that no one can use it and the other one is so narrow that no one can use it. The first one was so broad that it was repealed, and the second one is so narrow that it’s useless. We don’t know yet how California is going to handle this, how California judges are going to handle this power. I’m going to stay optimistic, but what we’ve seen in the United States is that there is a fear of too much justice, that because everyone has experienced racial discrimination, Black and Brown and Native American people have experienced racial discrimination that has impacted the way in which they engage with the carceral state, that reform would require everyone to be helped, and the United States is simply unwilling to do that.”

Closing Remarks from the Chair

IACHR President Margarette May Macaulay

IACHR President Margarette May Macaulay offered some closing comments. She noted that quite a few people have been released because DNA evidence showed their convictions were false, evidence was flawed and the convictions and sentences were unlawful. She noted that in other countries, “such persons will be compensated by the state for their mistake”. In the news, we see that people who are released in the US have received “no compensation, despite the claims about America’s largesse. Where is that when they are at fault?” There are similar issues with social welfare, in which recipients who were determined to have received Social Security and health benefits by mistake were ordered to repay years later (usually with onerous amounts of interest) regardless of their ability to pay. This had been reported on the previous day on the CBS News program 60 Minutes.

President Macaulay asked what the presenters would want the Commission to do to assist them in this matter, and expressed the desire to collaborate with them. IACHR wants to hear about the issues and specific complaints people have that are related to this case. The Web site and phone number are available for submitting information and complaints, and there is training available in some cases for Non Governmental Organizations.

Ms. Macaulay closed with these comments: “This is long past due, long, long past due. And I don’t understand why the American establishment doesn’t recognize this, and it doesn’t augur well for the reputation of the state, for this sort of thing to go on. And then I hear politicians on TV, in Congress and the Senate, Senators and Congressmen, talking about how America is not a racist country. That is the biggest, what i call ‘real politics’, because everybody looking around can recognize it, and yet they’re denying it, so how much trust can one have in the system? So please, let’s collaborate. And thank you, thank you, thank you for coming to us.”

About the IACHR

IACHR’s mission statements explain that

The IACHR is a principal and autonomous organ of the Organization of American States (“OAS”) whose mission is to promote and protect human rights in the American hemisphere. It is composed of seven independent members who serve in a personal capacity. Created by the OAS in 1959, the Commission has its headquarters in Washington, D.C. Together with the Inter-American Court of Human Rights (“the Court” or “the I/A Court H.R.), installed in 1979, the Commission is one of the institutions within the inter-American system for the protection of human rights (“IAHRS”).

The formal beginning of the IAHRS was approval of the American Declaration of the Rights and Duties of Man at the Ninth International Conference of American States held in Bogota in 1948. There the OAS Charter (hereinafter “the Charter”) was adopted, which declares that one of the principles upon which the Organization is founded is the “fundamental rights of the individual.”

Full respect for human rights appears in several sections of the Charter, underscoring the importance that the Member States attach to it. In the words of the Charter, “the true significance of American solidarity and good neighborliness can only mean the consolidation on this continent, within the framework of democratic institutions, of a system of individual liberty and social justice based on respect for the essential rights of man.” The Charter establishes the Inter-American Commission on Human Rights (IACHR) as one of the principal organs of the OAS whose function is to promote the observance and protection of human rights and to serve as a consultative organ of the Organization in these matters.

The work of the IACHR rests on three main pillars:

      • the individual petition system;
      • monitoring of the human rights situation in the Member States, and
      • the attention devoted to priority thematic areas.

Operating within this framework, the Commission considers that inasmuch as the rights of all persons subject to the jurisdiction of the Member States are to be protected, special attention must be devoted to those populations, communities and groups that have historically been the targets of discrimination. However, the Commission’s work is also informed by other principles, among them the following: the pro homine principle, whereby a law must be interpreted in the manner most advantageous to the human being; the necessity of access to justice, and the inclusion of the gender perspective in all Commission activities.

According to the American Convention on Human Rights, the Commission shall be composed of seven members, who shall be persons of high moral character and recognized competence in the field of human rights, elected in a personal capacity by the OAS General Assembly from a list of candidates proposed by the governments of the Member States. Each of those governments may propose up to three candidates, who may be nationals of the State proposing them or of any other OAS Member State. When a slate of three is proposed, at least one of the candidates shall be a national of a State other than the one proposing the slate. The members of the Commission are elected for a four-year term and may be reelected only once.

For more information on IACHR and OAS, go to the Web site https://www.oas.org/en/IACHR/jsForm/?File=/en/iachr/mandate/composition.asp.

To View the Full Hearing Video

The full hearing in video form, ‘Loss of Resources and Impact of Intergenerational Incarceration on Black Women’, can be viewed at https://www.oas.org/en/iachr/sessions/?S=188 (scroll down to Monday’s hearings, APP-HRC is first hearing)

About Aging People in Prison Human Rights Campaign (APP-HRC)

APP-HRC is an organization dedicated to securing the freedom of those who have been held in penitentiaries and prisons for upwards of 20 to 50 years. Many of these aging people in prison are what we often refer to as Political Prisoners, members of organizations such as the Black Panther Party (BPP), American Indian Movement (AIM), MOVE and other political-dissident groups who were targeted under the United States Federal Bureau of Investigation’s Counter-Intelligence Program (COINTELPRO). Others were convicted in tainted trials on questionable evidence in spite of their lack of political activism, and still others were handed draconian sentences for relatively minor offenses and have been imprisoned for decades. Practically all of the prisoners and former prisoners represented by APP-HRC have grown old under incarceration, and have faced struggles not only in securing their release through parole or exoneration, but also in adjusting to “life on the outside” after being freed.

We ask you to support APP-HRC by making a donation to https://www.apphrc.com/Donate.php; Aging People in Prison Human Rights Campaign (https://apphrc.com) so they can continue to do their human rights reparative justice work of breaking the systemic pipeline to mass/intergenerational incarceration.

 

Return to Panama City: Setting Up for Pan-Afrikan Organizing in Panama and Central America

by Bro. Cliff
SRDC-Maryland Facilitator
Member of the Secretariat

My plane touched down at Tocumen International Airport in Panama on the afternoon of Sunday, May 21, 2023. After I went through the passport check, I went straight to the curbside where I looked for the person who was assigned to meet me at the airport and take me to La Manzana, the conference center and hotel where I was to assist local activists in running Panama’s first Pan-Afrikan Urban Town Hall Meeting. I had decided to travel light so that I could avoid the baggage check line and leave the airport sooner, as well as avoid the possibility of my bags being lost in transit.

Despite my having left my home at 2:00 AM and boarded my flight at 6:00 that morning, I was not particularly tired. Perhaps this was a small dose of adrenaline at the adventure I was embarking on. The previous September, I had been here before. The Sixth Region Diaspora Caucus (SRDC) had held its International Summit in Panama City the previous September, so this would be my second visit to the Central American country within a year’s time. This visit would be different, however. Whereas last year the Summit was held at what was then the Wyndham Hotel at Albrook Mall, the largest mall in Panama (and perhaps in all of Central America), this time I would be staying at La Manzana, located smack-dab in the middle of one of Panama City’s depressed neighborhoods. A potentially nerve-wracking experience for a tourist or a vacationer, but I was not here on vacation. I was here to see how the people of Panama’s Afrikan-Descendant Community live, to reach out to them in cooperation with my Afro-Panamanian hosts, and to assist them as they begin the process of building a grassroots Pan-Afrikan organizing committee there in Panama and, by extension, Central America.

The weather in Panama was surprisingly comfortable. I had not noticed until I landed at the airport that I had left my sunglasses in my car in Maryland, but as it turned out, I never needed them because the sky was overcast most of the time I was there. In fact, there would be a torrential downpour Sunday night, despite the fact that the rainy season was supposed to be over. As a result, I never felt uncomfortable for the entirety of my visit, despite the fact that we were close to the equator and this was supposed to be a relatively hot time of the year in Panama.

I was not outside more than a minute or two when I saw a Brother holding a sign that read “Cliff Kuumba”. This was my ride, Bro. Vincent. He helped me load my bags into his car and we enjoyed a pleasant conversation on the way to La Manzana. Once there, I renewed acquaintances with my hosts for the next two days, Ras Bukie Bobby Wright and Empress Yesury Nurse Black Queen Selassie, who I had first met last September at the 2022 SRDC Summit. They were impressed by what SRDC stood for and what we could accomplish on the ground in Panama together and had stated at that time their interest in implementing our organizing model there in Panama. For the last several months, we had been working out the details of how SRDC could assist them in getting started there, and I was designated to be the SRDC Facilitator who would travel to Panama to work with them. I was shown my room where I dropped my bags off before our work began.

Despite my early morning departure from home and the long plane ride that included a stopover in Houston, Texas, I did not stop for a nap upon my arrival in Panama. We pretty much hit the ground running. Bro. Vincent drove us to the area of Rio Abajo where we were treated to The Desfile (pronounced “des-fee-lay”), one of the culminating parades of Panama’s Black Culture Month celebration. Ras Bukie, Empress Yesury Nurse and I unfurled two banners that they had prepared, an Ethiopian flag to celebrate their Rastafari roots and a Red, Black and Green flag and, holding all of them together in a chain, we marched three-abreast down the main street and joined the parade. There was music, there were canopies, there were different social organizations and businesses on either side of the road, there were dancers in the street ahead of us, and of course there were the people, all reveling in the celebration of Black culture and dancing to Central American salsa and reggae. Ras Bukie began to interact with the crowds on the sidewalks, occasionally shaking the Red, Black and Green flag, screaming at the top of his voice, “Marcus Garvey! No more brainwash!!” until be became hoarse. We marched with the parade into the evening past sunset.

After we finally made our way back to La Manzana, Ras Bukie and I walked to a grocery store nearby. As we walked through the darkened streets of the neighborhood, he showed me where some of the rougher areas were. Somehow, despite the fact that one could find whatever type of trouble one wanted in these streets, I was not particularly nervous, though I did remain vigilant. The grocery store was surprisingly large and well-stocked with a variety of produce, canned and dry goods, frozen foods, juices and just about whatever one would expect from a dependable neighborhood market. Outside again, we walked past alleys, homes and tiny closed-in yards where the salsa and reggae music played and people gathered around radios and television sets. One thing I did not notice was the same amount of drug-addled loiterers that I could easily find in a lot of depressed urban centers in the United States. In certain parts of Baltimore City, one can find several people on a single corner leaning over in a state of semi-consciousness as the result of whatever

powerful opioid or narcotic they had recently consumed. I did not see that here. In US inner cities, one was as likely to be approached by a vagrant rat as by a vagrant human. Not so here. After I turned in for the night, from my third-floor room I could hear an occasional gunshot, but even then it was not as intense as what I had come to expect in certain neighborhoods of Baltimore and other depressed urban areas in the United States. Perhaps our timing was perfect and we were outside at the one time when all that was not happening, but despite the daily struggle these people faced, it seemed their response to hardship was different. Still, the struggle is real there, and the hopelessness felt by some of the people would come out in our Monday and Tuesday sessions.

The original plan was to introduce the people to SRDC and our Town Hall Process, hear from some of our international allies over the virtual connection, and possibly to set up a Council of Elders (wise community Elders to whom the people and activists can go for advice, guidance, correction and the mediation of disputes), nominate possible Community Representatives (people who live in the community who could speak for them at national and international meetings because the community chose them to do so) and begin to formulate a local Pan-Afrikan Agenda (a list of the issues that are important to the people and some of the ideas and aspirations of the community). I knew going in that we probably would not accomplish all of those goals; after all, in Maryland in 2017, it took us five (5) Town Hall Meetings to accomplish most (though not quite all) of that plan (we re-introduced SRDC, we re-established and updated our Pan Afrikan Agenda and nominated what would become the current Maryland Council of Elders), and we had been running Town Hall Meetings in Baltimore once or twice a year since 2007, so we had ten years of experience by that time. This would be Panama’s very first such meeting. In the end, though we didn’t accomplish all that we had originally set out to do, we did something better: we got to know the people of Panama just a little, we got an idea of what they go through every day, and we met with some truly committed activists and organizers, chief among them Ras Bukie and Empress Yesury Nurse.

Monday morning was the first of two days of Town Hall meetings that were planned. The meeting hall at La Manzana was nicely appointed, though the brick-and-metal design meant the hall was susceptible to acoustical issues and there were technical problems that prevented us from fully establishing a good connection over the Internet for the virtual part of the meeting. Our day officially began with a meeting in La Manzana’s office conference room that included myself, Ras Bukie, Empress Yesury Nurse, Baba Francisco Knight of an organization called Wake Up, Baba Melvin Brown of the Afro-Panamanian Foundation for Sustainability and the State of the African Diaspora, and the La Manzana management team, who welcomed us and expressed their desire to increase their outreach into the surrounding community. The attendance at Monday’s session in the meeting hall was light, with only a few people attending, but the session was enlightening nonetheless. We met a young lady whose family of five were all working a variety of odd jobs to survive except for one son who was currently incarcerated. This was my initial introduction to the daily struggle that the Afrikan Descendant community of Panama City often had to face.

Tuesday’s session was better attended. Monday night, Empress Yesury Nurse had ventured out into the surrounding community, as she had also done late Sunday, to talk to the people and drum up support for the Town Hall. As a result, there was a larger crowd for the Tuesday session, but still small enough that we could hold our session without needing all the audio-visual support we had arranged. This turned out to be a good thing in several ways, because it allowed us to hold a more intimate meeting and to hear from all of the attendees in detail about what they deal with on a daily basis. All of the attendees stated what we have come to expect in working-class and struggling communities: their connection to their ancestral home, Afrika, is weak because they are not taught about their heritage in the schools, every day is a struggle to survive and make a life for their families, and they feel cut off from people of Afrikan descent elsewhere in the world. One grandmother of 18, after some encouragement from Ras Bukie, finally let down her emotional armor and began to open up. Before long, she was recounting the daily struggle of herself and her family between heaving sobs. One of her children was also incarcerated, she often felt alone with no help in sight, and simple survival was a struggle. Despite the work of the international organizations that claim to speak for our people in depressed communities, organizations such as the United Nations Permanent Forum of People of African Descent (PFPAD), which would meet in New York City one week later, the State of the African Diaspora (SOAD), and my own organization, SRDC, none of that has as yet had any impact on these people here in Panama City. They knew nothing of these organizations, and for the most part, these organizations knew nothing about them. These people are isolated in the urban prisons to which they have been consigned, with no clear escape in sight. This experience would influence how I look at grassroots Pan-Afrikan organizing for the foreseeable future.

That Tuesday session also set the stage for the development of an organizing committee there in Panama City, perhaps centered on La Manzana, where Ras Bukie and Empress Yesury Nurse have an office. As adherents of the Rastafari and strong Garveyites, they share a deep commitment to those principles but also recognize the necessity of organizing all of Panama’s Afrikan-Descendant community, be they Garveyite, Rastafari or not. As such, they have contacted Baba Melvin Brown, Baba Francisco Knight and others in an effort to build a truly inclusive organizing committee for the entire Afro-Panamanian community. The group that met on Tuesday expressed an interest in moving to the next steps of building a Community Council of Elders, solidifying the organizing committee and building for future Town Hall Meetings that will be able to draw more and more members of the community to build a Pan-Afrikan Agenda and elect Representatives from among them who would be able to speak for them at national and international conferences and assemblies.

My hosts for the three days, Ras Bukie and Empress Yesury Nurse, were extremely enthusiastic to hold this weekend session and were deeply committed to the success of the meetings. They went out and engaged with the local community. They created banners and promoted this session heavily. They contacted other organizations and activists, some of whom responded and some didn’t. Organizing a community, especially one that has been marginalized and forgotten for so long, is hard work, and they were certainly up to the task. In talking and working with them over those three days, I could see that they had truly poured themselves into this work. As I see it, they have earned the right to assume the status of Panama’s SRDC Facilitators. (And, as of Sunday, June 11, 2023, they are SRDC’s official Facilitators for Panama and are, as a result, Members of the SRDC Secretariat.)

Wednesday afternoon came, and it was time for Bro. Vincent to take me back to Tocumen International Airport for my return flights, from Panama to Miami and, after a five-hour layover, to Thurgood Marshall Baltimore Washington International Airport and home. Bro. Vincent and I had another good conversation as we drove to the airport, and on the way I once again got to see a bit of how the “other half” lives in Panama City: the skyscrapers of the city’s Gulf of Panama skyline, the restaurants, the gleaming hotels, the seaside parks filled with walkers, runners and bicyclists, and the distant docks where the “upper crust” parked their boats. We saw some of the communities of Indigenous and Afrikan-Descendant fishermen who have been resisting efforts by land speculators to buy their ramshackle homes on the cheap so they could gentrify them as they were already busy gentrifying parts of the neighborhood around La Manzana. And while I had been struck by the differences in how the poor of Panama City dealt with their trauma as opposed to many cities in the US, this much looked familiar: the encroachment of big corporate developers into depressed areas as they sought to pick the bones of the community so they could take the land under their feet and rake in bug bucks with yet another “urban renewal” gentrification scheme, displacing the already-disadvantaged yet again in the pursuit of profit, without a care in the world about what would become of the people they displaced, because they consider them to be voiceless and easily thrown away. But these are the people whose voices desperately need to be heard. The ones who are marginalized, the ones who are continually exploited and then shoved aside, the ones for whom every day is a never-ending struggle. These, as well as or perhaps more than the Black middle class and the civil rights leaders and the international activists, are the ones we must reach. These are the ones whose voice needs to be lifted up and amplified so the world will hear them, must hear them, cannot escape hearing them. This is what we hope to accomplish as we continue with our efforts to Organize The Diaspora. The Pan Afrikan Town Hall is the first important step to achieving that goal, and one that we in SRDC must continue to pursue if we are to make Pan-Afrikanism real and not just some cute phrase to be uttered when we want to stake our claim as Champions of the People.

 

SRDC Concludes Successful International Summit in Panama City, Panama

The 2022 SRDC Summit was held from Thursday, September 22 through Sunday, September 25, 2022 in Panama City, Panama. Since SRDC does not yet have an organization in Panama, this amounted to “virgin territory” for our organizing efforts. A number of the hoped-for attendees were not able to secure travel visas to attend the Summit in time, but some of them were afforded the opportunity to connect to the Summit virtually via Zoom. Activists from the Virgin Islands, Costa Rica, The Netherlands, Liberia, the United States and, of course, the host country of Panama were in attendance, with others from the United States, Tanzania, Ghana, Guadeloupe and other locations connecting virtually.

Professor David L. Horne.

The Summit was a success overall. There were a couple of occasional technical connection issues, some people were not able to attend who we hoped to see, some who we expected to see on Zoom didn’t make it and a few of the important participants who did come were delayed in arriving for the first day or two, but the re-connection with several Central American Pan Afrikan activists and organizers was accomplished. There is some hope that an SRDC organization or an allied effort can be set up in Panama for the first time.

President General of the Universal Negro Improvement Association and African Communities League Rehabilitating Committee 2020 (UNIA-ACL RC 2020), Baba Akili Nkrumah, opened the Summit with a discussion of the legacy of The Honorable Marcus Mosiah Garvey and his influence in the Caribbean and Central America.

Mr. Melvin Brown, Dr. Edly Hall Reid.

Mr. Melvin Brown, who facilitated the holding of this Summit in Panama and showed us some of the sights of his country, Dr. ChenziRa Davis Kahina of the Caribbean Pan African Network (CPAN) and SRDC, and Dr. Edly Hall Reid of Costa Rica, who represented the Central American Black Organization (CABO)/Organizacion Negra Centroamericana (ONECA), talked about the importance of this Summit in terms of reaching out to Afrikan-Descendant populations in Central America, South America and the Caribbean.  This Summit was, in fact, focused on re-establishing and strengthening connections between SRDC and Pan-Afrikan organizations in this often-overlooked part of the Pan Afrikan Diaspora.

Dr. Barryl Biekman, Prof. David L. Horne.

Professor David L. Horne, International Facilitator and Director of SRDC, and Dr. Barryl Biekman, founder and Director of the African Union African Diaspora Sixth Region Facilitators Working Group (AUADSFWG) Europe, based in The Netherlands, talked about 21st Century Pan-Afrikanism and the continuing international effort to establish the Afrikan Diaspora’s voice in the African Union (AU), including the AU’s Economic, Social and Cultural Council (ECOSOCC) which was to be the first AU organ to establish a representative voice for the Diaspora and the recently-created African Diaspora High Council, which was developed out of the May Roots-Synergy Roundtable that was held on Addis Ababa, Ethiopia.

Neema Abena James, an Afrikan Diasporan living in Tanzania, founder of the Sixth Region African Diaspora Alliance in Tanzania (6RADAT) and East Afrika SRDC Facilitator (on Zoom from Tanzania) and Dr. Hamet Maulana, who works with Afrikan Diasporans in Ghana to work toward establishing citizenship (on Zoom from Ghana) discussed topics centered around the struggle of expatriate Diasporans to establish Right To Return to Afrika and Dual Citizenship rights.

Ras Bukie, Black Queen Selassie.

Local Rastafari-connected activists Black Queen Selassie, Honorable Empress Yesury Nurse, Afropanamanian Afro Latin American Leader and Founder of Good Music Pro, and Ras Bukie, Rastafari Cultural Ambassador, Chairman of the Rastafari Global Reasoning Jamaica, University of West Indies and President of Good Music Pro, spoke about the work toward the related topics of Repatriation and Reparations. This dynamic pair were also instrumental in achieving the establishment of the statue of The Honorable Marcus Mosiah Garvey in Panama City’s Cultural Park.  They, along with Mr. Brown and other Pan-Afrikan activists in their circle, represent hope for the Afrikan Descendant population of Panama for the organization of their communities and the lifting up of their collective voice.

Madam Louise Siaway and the Women of the Liberia Delegation.

Madam Louise Siaway and the Liberia delegation honor Baba Kumasi Palmer and Prof. David L. Horne.

Madam Louise Siaway of Sehwah Liberia, who was in attendance with a delegation of activists from Liberia, presented information about the projects underway in Liberia, such as the Library Project, the Maisha Washington Education Scholarship Fund and investment opportunities in Liberia as an example of what we can do when we truly put aside our petty differences and choose to work together.  SRDC has sent delegations to Liberia twice, once in late 2018 to officially meet with local leaders as a prelude to establishing the land for the Library, and again in November 2021 for SRDC’s 13th Annual Summit.  In Panama, the Liberian delegation presented Professor Horne and SRDC South Carolina Facilitator Baba Kumasi Palmer with gifts to honor the years of tireless work both of them have personally put into the preparation and implementation of the Library Project and the Scholarship Fund.  Sehwah-Liberia currently maintains an office space in Monrovia, Liberia as a local SRDC office, the first on the Afrikan Continent.

Maryland Facilitator Bro. Cliff Kuumba made a short presentation about the Town Hall Process that is the local organizing tool for SRDC (and, frankly, what separates SRDC from most other Pan-Afrikan organizations). The Town Hall Process allows the grassroots communities to take part in the development of that community’s Pan Afrikan Agenda (those issues that are important to that community to build political pressure campaigns, international advocacy through the African Union or United Nations, or self-help strategies we can enact ourselves at the local level). The Town Hall Process also is the means through which members of the local community are able to determine for themselves who they want to speak on their behalf at local, national and international conferences, meetings and forums. To check out Bro. Cliff’s presentation in written form (PDF, viewable with Adobe Reader), check it out below. Bro. Cliff was also able to talk for a few minutes about Cooperative Coalitions at the end of his presentation, a means to bring together a variety of Pan-Afrikan organizations and build the type of unity that serious Pan Afrikan activists constantly insist we need, including the concepts of the “Spokes of the Wheel” structure and “Cooperation not Competition”, “Unity Without Uniformity” and “Unity of Purpose over Unity of Ideology”.

Town Hall and Cooperative Coalitions Sept 23 2022a

Bro. Haki Ammi contemplates while checking out a cathedral in Panama City’s “Old Town”.

Bro. Haki Ammi, President of the Teaching Artist Institute (TAI) traveled to Panama from Baltimore (among many trips around the world that he and TAI founder Sis. Kim Poole take on behalf of TAI) and was able to participate over the main conference days (Friday and Saturday) of the Summit, as well as taking part in the Tour of Panama that was held on Sunday. He was able to log several reports back on Facebook, wrote an excellent article on the Summit and other travels he made during the month for The National Black Unity News, a Baltimore-based Black-run online and printed publication where he is a regular contributor, and interviewed Dr. Barryl Biekman, the founder and director of the African Union African Diaspora Sixth Region Facilitators Working Group (AUADSFWG) in Europe (She was born in Suriname, Northeastern South America and currently lives in The Netherlands).

Dr. ChenziRa Davis Kahina presides.

The overall Summit was ably emceed by Dr. ChenziRa Davis Kahina, who has connections to SRDC as well as to the Caribbean Pan African Network (CPAN). She kept the Summit moving and managed the flow of presenters, as well as serving as a presenter herself on the topics of reaching out to Central America, South America and the Caribbean and the nature of 21st Century Pan-Afrikanism.

Connecting with Activists on the Ground in Panama

We got the chance to connect with a couple of businesses in Panama, specifically Afrikan-owned restaurants where our able Panamanian guides and Summit participants, Mr. Melvin Brown (the official host for the Summit), Ras Bukie and Black Queen Selassie took us to dine and to meet the owners so we could get an idea of “life on the ground” in Panama. We were also treated to a cultural performance by the Congo Dancers during the Thursday Welcoming Reception to start the Summit off on a good note.

The Congo Dancers with Ras Bukie and Black Queen Selassie.

Taking a Tour of Panama

We took a tour of the Panama City area, including the Panama Canal and the neighborhoods where many of the working-class and struggling citizens, many of whom are Afrikan-Descendant, live (which, we were told, is also the birthplace of legendary boxing champion Roberto “Hands of Stone” Duran). Several photos we took on the tour are below.

The locks at the Panama Canal.

A view down the Canal locks.

An exhibit inside the Canal Visitors Center.

A church in the “Old Town”.

A public square in the “Old Town”.

The Panama City skyline as seen from Flamingo Island.

We got to visit the recently inaugurated statue of The Honorable Marcus Mosiah Garvey in Panama City’s Cultural and Ethnic Communities Plaza, which stands alongside statues of Confucius and Mohandas K. Gandhi. Black Queen Selassie and Ras Bukie were a major part of the work to have the statue placed here, and they succeeded in this effort just a couple of months ago. We were able to spend some time there on Sunday afternoon after the Summit was completed and pay proper respects.

Black Queen Selassie and Ras Bukie at the Garvey Statue.

The inscription on the base of the Garvey Statue.

We returned to our respective homes from the 2022 SRDC Summit in Panama City ready to recommit to the process of Organizing the Diaspora to take our collective voice to the World Stage. SRDC is currently making plans for our next Summit. As for location of the 2023 Summit, the current frontrunner is Atlanta, Georgia, returning to the Continental United States after holding Summits in Monrovia, Liberia and Panama City, Panama the last two years. While we remain committed to our international mission, we must not forget, as a Pan-Afrikan Diaspora organization founded and based in the United States, that the organizing work that will bring our collective grassroots voice to the International Arena must begin at home. We must make critical connections to our Sisters and Brothers in Afrika and throughout the Pan-Afrikan Diaspora, but we will not succeed in our important work if we ever forget our connection and responsibility to The People On The Ground Where We Live.

Paying respects at the Garvey Statue.

SRDC 2022 International Summit in Panama City, Panama (September 22 – 25)

The Sixth Region Diaspora Caucus (SRDC) will host its 14th Annual International Conference from September 22 – 25, 2022 in Panama City, Panama.

The 14th Annual International Summit of the Sixth Region Diaspora Caucus (SRDC) will be held from September 22 – 25 in Panama City, Panama.

For too many Pan-African activists, the geographical regions of Central and South America are seen as afterthoughts in the organization and uplift of Black people worldwide, despite the fact that the second largest population of people of Afrikan descent can be found in South America (Brazil), and there are tens of millions of us in Central America and northern South America.

SRDC’s longstanding friendship and alliance with the Central American Black Organization or CABO (“Organizacion Negra Centroamericana” or “ONECA” in Spanish) inspires and leads us to continue our tradition of reaching out to the entire Pan-African Diaspora by holding this year’s International Summit in the nation of Panama, a place that has become an attractive landing spot for African-Americans who have decided to leave the United States for a more culturally satisfying experience.

The 2022 SRDC Summit will continue to pursue the theme of “21st Century Pan Africanism: Moving Africa Forward” by including in its program a series of presentations that should not only provide historical background to our work, but also explore the “nuts and bolts” of grassroots community organizing, discuss on-the-ground projects that are currently in motion, and lay out concrete plans for the future.  The Summit will also be made available to organizational allies and supporters via a Zoom link, and portions of the Summit will be made available to the public shortly after the Summit via this and affiliated Websites as well as Facebook.  For the Summit Program and Schedule, please click here.

The Location will be the Wyndham Hotel, Albrook Mall, Panama City, Panama.

Expected Presenters

  • Professor David L. Horne, International Facilitator, Sixth Region Diaspora Caucus (SRDC)
  • Dr. Barryl Biekman, Founder, African Union African Diaspora 6th Region Facilitators Working Group (AUADSFWG) Europe
  • The Honorable Louise M. Siaway, Former Minister of Information, Cultural Affairs and Tourism in the Liberian Government, Founder and CEO of Sehwah Liberia
  • Mrs. Grace Abena James, Sixth Region African Diaspora Alliance Tanzania (6RADAT)
  • President-General Akili Nkrumah of the Universal Negro Improvement Association and African Communities League (UNIA-ACL) Rehabilitating Committee 2020
  • NswtMwt Dr. ChenziRa Kahina, KPRA Director, Per Ankh M Smai Tawi; 2nd Asst. President General/ HCG Caribbean Americas of the UNIA ACL RC2020; Former/Inaugural Director of VI Caribbean Cultural Center, Virgin Islands of the United States (VIUS)
  • Mr. Melvin Brown, Melvin Brown Law Firm, on-the-ground Community Activist, Panama
  • Mr. Edly Hall Reid, Professor and Social Planner, Promoter and Activist of Human and Ethnic Rights, Costa Rica

Conference General Schedule

1. Arrival in Panama (Wednesday, September 21)

2. Workshops (Thursday, September 22 – Saturday, September 24):

  • Re-Addressing the Pan Africanism of Central, South and Latin America
  • A Report on the Latest SRDC Projects in African Countries
  • Stepping Up Pan African Presence in Africa
  • The Pan African Declaration of the Afro Latin, Central and South American Population

3. Visitation and Tour (Sunday, September 25)

Hotel Accommodations

To learn more about the Wyndham Panama Albrook Mall Hotel & Convention Center, please click below:

Wyndham Panama Albrook Mall Hotel & Convention Center

https://bit.ly/3Mhd13R-SociedaddeAmigosdelMuseoAfroantilla

Summit Program

SRDC 2022 Summit Program 3

Registration

To register for the 2022 SRDC International Conference in Panama City, Panama, please visit the SRDC Web site at the following link: https://srdcinternational.org/srdc-2022-international-conference-in-panama-city-panama-september-22-25/

More Information

Check back with this page and on the SRDC Web site (https://srdcinternational.org/srdc-2022-international-conference-in-panama-city-panama-september-22-25/) as we will add more information when it becomes available.

Bridging the Gap Between Ourselves (Our African Connection)

EDITOR’S NOTE: The 2021 International Summit of the Sixth Region Diaspora Caucus (SRDC) will be held November 8-13 in Monrovia, Liberia.  SRDC will be advancing its outreach to the Mother Continent through concrete projects and programs with grassroots organizations on the ground there, starting with the effort to build Liberia’s first public library and sponsoring the 2021 Summit in cooperation with the Liberian grassroots organization Sehwah-Liberia.  The official announcement of the 2021 International Summit, with Registration Page and information regarding travel and accommodations for the Summit, will be made in the next week.  Meanwhile, we invite our readers to enjoy this brief history of some of the connections between Africa and the Diaspora, specifically as they relate to the Republic of Liberia, from Baba Kumasi Palmer, SRDC-South Carolina Facilitator.

Lott Cary

Daniel Coker

The Republic of Liberia was established as an independent nation state off the coast of West Africa in 1847 by freedmen from the United States. The first set of freedmen from the U.S. settled on Sherbo Island in modern day Sierra Leone in 1820. After a year of hardship at Sherbo Island the returnees moved on further along the coast landing at Providence Island in 1821 which is today known as Liberia. Lott Cary (1780-1828) and Daniel Coker (1780-1846) were the first group of pioneers that arrived in the newly formed colonies of Sierra Leone and Liberia, Coker being one of the founding members of the African Methodist Episcopal Church founded in Philadelphia in the year 1816.

It was through the aid and support of the American Colonization Society (formed in 1817) to send freed Blacks to the colony of Liberia. During this same period Freetown, Sierra Leone was established by the British (1808) as a colony that served

Paul Cuffee

as a refuge for enslaved Africans. Paul Cuffee (1759-1819), a freedman and owner of his own shipping vessel, was one of the earliest pioneers with the vision to repatriate freed Blacks from the United States to a new home in Sierra Leone. But it was Liberia that eventually became the new home for Repatriated Blacks from the US. This migration started by ship in 1820 and continued into the 1880’s.

The search for political, economic and physical security by Africans in the southern United States at the ending of Reconstruction created the condition for many Black families to seek refuge to Africa. Liberia was at the center of this migration and reconnection.

Henry McNeal Turner

Edward Wilmot Blyden

Edward Wilmot Blyden (1832-1912), Henry McNeal Turner (1834-1915) and Martin R Delany (1812-1883) were three prominent 19th century Black leaders at the forefront to reconnect the Diaspora to Africa by way of Liberia during and after the Emancipation Proclamation in the United States. Blyden was the foremost intellectual thinker and activist to advocate Diasporan Blacks to repatriate to Liberia. Blyden, the originator of the concept called “The African Personality”, was born in St. Thomas, Virgin Islands but migrated to Liberia in 1850. Turner, who made numerous trips to Africa, was born in Newberry, South Carolina and became the 12th bishop of the African Methodist Episcopal Church (A.M.E) in 1880. Delany was born in West Virginia and served in the Civil War, and was commissioned as a medical doctor with the rank of major.

Martin R Delany

The early repatriates to Liberia also emigrated from the West Indies islands of Barbados, the Virgin Islands and Jamaica. From the United States they came from the states of Virginia, Maryland, New York, North Carolina, South Carolina, Georgia, Mississippi, Alabama, Kentucky, Tennessee, Arkansas, Texas and Ohio.

We find cities in Liberia named after the states and towns where the early repatriates came and settled. Greenville, (Greenville-SC) and Maryland County (Maryland) are some of the names similar to names of US cities and states. Then there are cities named after families that emigrated from the Caribbean such as Barclayville, (president Barclay-born-Barbados-West Indies), Bensonville-(president Benson-born in Maryland-U.S.).

Joseph Jenkins Roberts

William R Tolbert Jr

All elected presidents of Liberia from 1848 until 1980 were born in the Diaspora or were the children of those born in the Diaspora. The first ten (10) presidents of Liberia were born in the Diaspora. Liberia’s first president, Joseph Jenkins Roberts (1848-1856), was born in Virginia. The grandfather of William Richard Tolbert Jr., the 20th president of Liberia (1975-1980), was born in Charleston, South Carolina.

Bridging the gap between Liberia and the Diaspora is a continued legacy established in the 19th Century by men and women who built the bridges for our Pan African connections. Many of those who left the United States for Liberia during the 19th Century embarked on ships docked at the Charleston Harbor located in South Carolina. Join us as we continue the journey of our pioneering ancestors who reconnected us over 200 years ago.

Our organization, The Sixth Region Diaspora Caucus (SRDC), is presently working with our partner organization in Liberia (SEHWAH) to construct a public library in the capital city of Monrovia, Liberia. Books for nation building are welcome. Contact us at panafricanlibrary@gmail.com or our website: https://srdcinternational.org.

SRDC’s Pan African Library Book Donation Project

EDITOR’S NOTE: This article originally appeared on August 7, 2018 as “Sixth Region Diaspora Caucus Liberia Library Book Donation Project”.  This is an update of that article and a continuation of the Library Project.

Among the projects being developed by the Sixth Region Diaspora Caucus (SRDC), a Pan-Afrikan Diaspora organization dedicated to organizing the voice of the grassroots Pan-Afrikan Diaspora at the local level and merging them to take that voice to the World Stage through the African Union, United Nations and independent Afrikan Diaspora organizations, are a number of initiatives working toward the development of concrete institutions and services on the Afrikan Continent.  One of these is the Liberian Library Book Donation Project, being led by the South Carolina SRDC Organization and its State Facilitator, Mr. Joseph “Kumasi” Palmer.

As of this writing, there are no Public Libraries in Liberia, according to Mr. Palmer.  This comes as a surprise to many of us, partly because of our assumptions in the United States that a Library is so routine that we often ignore them, as well as the documented progress that Liberia has made since the removal of Charles Taylor as President in 2003 and the election of Ellen Johnson Sirleaf as Afrika’s first woman head of state in 2006.  Mr. Palmer and several associates from South Carolina have met with Liberian officials to advance work on the development and supply of the first Public Library in Liberia.

Below is the public letter that was released in August 2018 by the South Carolina SRDC Organization concerning the project and the criteria for donating books.  Contact information for the South Carolina SRDC Organization is also included below.  If you have gently used books that you would like to donate, please feel free to contact them to arrange your donation.

July, 2018

Dear Friends and Associates,

The South Carolina branch of the Sixth Region Diaspora Caucus (SRDC) is embarking on a project to help establish a public library in Monrovia, Liberia, West Africa. We have endeavored to collect book donations, create a working inventory and database, and ship books to Liberia. The key to the success of this type of project is a good and dedicated ‘on the ground’ partner with a proven track record. We have that in SEHWAH, a local and international Liberian organization. The Director of SEHWAH, the Hon. Ms. Louise W. McMillan-Siaway, was the Assistant Minister for Culture (Ministry of Information, Cultural Affairs and Tourism) under the former Ellen Johnson Sirleaf administration. Ms. McMillan-Siaway is working closely with the current Liberian government to obtain a proper space and furnishings for the library.

“In America there is a public library in every community. How many public libraries are there in Africa? Every day there are new books coming out and new ideas being discussed. But these new books and ideas don’t reach Africa and we are being left behind.”
-George Weah, President of the Republic of Liberia, West Africa

This initiative, though absolutely necessary, is not without its challenges. Still, SRDC considers it a major responsibility and is excited to be the pioneering element of this project. Public libraries are essential in the process of providing citizens access to knowledge. It is certain that a well-stocked public library will have a positive impact on Liberian literacy and development. For this reason, we are taking a grassroots approach and are reaching out to you to donate and/or purchase books to donate. Grassroots interest and involvement is a way to ensure that the library is solidly developed, sustainable, accessible and well-used.

SUBJECTS NEEDED

  • History (World History/African History/African American History/Caribbean History/History of Blacks in Europe, etc.);
  • Political Science;
  • English (Grammar/Writing);
  • Music;
  • Arts;
  • Literature/Novels;
  • Geography;
  • Education;
  • Math;
  • Finance;
  • Banking;
  • International Trade;
  • Health;
  • Hygiene;
  • Wellness;
  • Science;
  • Ecology;
  • Medicine;
  • Nursing;
  • Farming;
  • Gardening;
  • Agriculture;
  • Animal Husbandry;
  • Law;
  • Business;
  • Computer Technology;
  • Construction and Building Technology;
  • Electrical;
  • Plumbing;
  • Engineering;
  • Electronics;
  • Photography; and
  • Children/Young Adult books.

We will accept “For Dummies” book titles (e.g., Digital Photography for Dummies).
See link for list of titles: https://www.dummies.com/store/All-Titles.html

GUIDELINES
•We seek gently used books – books that are in good condition.
•Books or novels that have “explicit” sexual content (pornography) will NOT be accepted and/or shipped to Liberia.
•Books that evangelize/proselytize/promote a particular religion will NOT be accepted and/or shipped to Liberia, unless we can determine historical value.
•Please send a listing of all books, along with your name, organization, email address and contact phone number to the email address listed below.
•Pack books carefully and deliver or mail to our warehouse:

Mr. Joseph Palmer
901B Long Point Road
Mount Pleasant, SC 29464
Phone: 843.452.4880
Email: panafricanlibrary@gmail.com

In the future, we will need to set up a Board in order to oversee the development and supervision of staff and interns for the library; to create a proper atmosphere and establish methods to measure and maintain the progress of the library. Contact us with any questions or concerns. We will keep all of our book donors posted on all developments pertaining to the library (so please send us the list of books you are donating as well as your name and contact information).

Monetary donations in any amount can be made via PayPal at www.yaaba.org. YAABA is our 501c(3) charitable partner organization. Any donated funds will be used to defray costs and materials needed to ship the books to Liberia.

Please remember, A library is not a luxury but one of the necessities of life, so kindly assist us by becoming a benefactor of this important initiative.

Sincerely,
Joseph Palmer
Facilitator
SRDC – South Carolina
Email: panafricanlibrary@gmail.com

https://srdcinternational.org

The Ancestors’ Call: Mama Maisha Washington, Maryland Council of Elders, Sixth Region Diaspora Caucus

The Sixth Region Diaspora Caucus (SRDC) and the Maryland Council of Elders (MCOE) have lost one of the mainstays of the Pan-Afrikan Elders Community in Maryland.  Mama Maisha Washington passed on to the Realm of the Honored Ancestors sometime between October 20 and 21, 2020.

Mama Maisha (center) with Professor David Horne of SRDC (left) and attendees at the November 2018 SRDC Summit in Baltimore.

Mama Maisha was first and foremost a teacher.  She taught regularly in the Baltimore City Schools, imparting her knowledge as well as her love for and commitment to the uplift of Afrikan People to her students, teaching them to be proud of their heritage and of what they would become with a thorough and conscientious education.  Her Pan-Afrikan activism was always imbued with her commitment to showing us all what we could accomplish with a commitment to excellence as well as to truth, justice and righteousness.

Mama Maisha (far right) at a November 2018 SRDC Summit meeting with members of MCOE and the SRDC Secretariat.

Mama Maisha had been a longtime member of the All-Afrikan People’s Revolutionary Party (A-APRP) dating back to the time of Ancestor Kwame Ture, and maintained her ties to that great organization to the end.  More recently, she was an Elected Representative from Maryland in the Sixth Region Diaspora Caucus (SRDC) in 2007, and became a member of the Maryland Council of Elders (MCOE) when it was established in December 2017.  Mama Maisha was a prominent presence at the 2018 SRDC Summit in Baltimore, Maryland and the 2019 SRDC Summit in Charleston, South Carolina. 

Mama Maisha makes a strong point at the October 2019 SRDC Summit in Charleston, South Carolina.

Over the last year, she was involved in preliminary discussions with engineers, architects and project managers for the building of what will be the first Public Library in Liberia’s history.  Her most recent achievement was her leadership, in cooperation with the Liberian activist organization Sehwah-Liberia, of the 2020 Pan-African Virtual Summer Camp, which was held during the months of July and August of this year and brought over 40 students from Liberia and from the Baltimore, Maryland area together in a series of virtual classes in subjects from Project Management, Environment and Computers to Linguistics, Oral History and Yoga.  The Summer Camp was a tremendous success, and plans were being made to launch a second Summer Camp in 2021 and, possibly, the establishment of a similar year-round virtual learning project.

Memorial Ceremony

The Memorial was held at March Funeral Homes in West Baltimore on Saturday, October 31 and Monday, November 2, and the Interment was at King Memorial Park on Monday, November 2.  Because of the CoVID-19 pandemic, standards of social distancing and the schedule of events were followed closely. 

Seated: Mama Maisha, Baba Yahya Shabazz (MCOE/SRDC), Bro. Ben Enosh, Baba Rafiki Morris (MCOE), Mama Marcia Bowyer-Barron (MCOE/SRDC).  Standing: Mama Satay Israel, Mama Abena Disroe (MCOE), Mama Ujimma Masani (WOMAN), Baba Nati (Everyone’s Place), Baba Kaleb Tshamba (Arch Social Club), and two Fellow Activists at Afrikan Liberation Day 2019. (Photo courtesy Mama Ujimma Masani)

Mama Maisha will be sorely missed and mourned by her immediate family, by her colleagues in the Maryland Council of Elders, by her colleagues in SRDC, in particular the Maryland Organization, by her comrades in the All-Afrikan People’s Revolutionary Party and the All-African Women’s Revolutionary Union, by the many committed activists in the other Pan-Afrikan organizations with whom she worked and interacted, by her co-workers and friends in the Baltimore City Schools, and also by the many students she taught regularly in Maryland and the young people in Liberia who, in the short time they knew her, quickly came to love her for the enthusiasm she inspired in them for learning and the love and care she showed to them all.

Rest In Power, Mama Maisha. We know the Creator and the Ancestors are pleased with your work and have a Place of Honor reserved for you. We only pray we will ourselves live up to your example and earn the right to join you one day in Eternal Paradise.

Mama Maisha (center) in the lobby of the Great Blacks In Wax Museum with attendees at the 2018 SRDC Summit in Baltimore, Maryland.