Category Archives: Mass Incarceration

April 16-19, 2024: Third Session of the Permanent Forum on People of African Descent, Geneva, Switzerland

April 16-19, 2024 is the Third Session of the Permanent Forum on People of African Descent (PFPAD), which was created by the United Nations just under two years ago.  PFPAD has held two Sessions already, one in Geneva, Switzerland in December 2022 and another in New York City in June 2023.  This Third Session will be held in Geneva, Switzerland from April 16-19, 2024.

Our interest in this Third Session stems from one of the “Spokes” in the “Spokes of the Wheel” diagram of the Maryland Pan Afrikan Cooperative Coalition (https://kuumbareport.com/spokes-of-the-wheel/maryland-pan-african-cooperative-coalition-mpacc/) that has served as sort of an unofficial logo for the Cooperative Coalition: International Pan Afrikan Activism.  Many of the issues we face on the ground where we live stem from decisions that are made by heads of state and by international bodies like the United Nations, African Union, and Organization of American States that deal with the human rights of the citizens of countries, of ethnic and religious minorities, of women and children, and of migrants.  Misdeeds by states (apartheid in South Africa and the genocide in Darfur are two examples) can often be mitigated and finally brought to a halt by concerted and persistent action by international grassroots activists, either through protests at embassies or presentations at international conferences and sessions such as those held by the Permanent Forum.  Thus, this Third Session in Geneva is directly related to our work as a Cooperative Coalition to bring a variety of forces to bear in a combined, cooperative effort to improve and enrich the lives of Afrikan People.

Sis. Tomiko of Aging People in Prison Human Rights Campaign (APP-HRC), SOLITUDE and the Maryland Pan Afrikan Cooperative Coalition (MPACC) is leading a delegation of experts to the Third Session, concentrating on issues of Mass Incarceration, Reparative Justice and Women of Afrikan Descent.  She led this same panel of experts to the Organization of American States (OAS) Inter-American Commission on Human Rights (IACHR) in Washington, DC last November, and her panel made quite an impression on the OAS Commissioners.  Our prayer to the Creator and the Ancestors is that they will guide her panel at this Third Session so they can make a similar strong impression on the Third Session of PFPAD and strike yet another blow for Afrikan People.

The following come from the Web sites that are linked below, in case you want to know more about the Permanent Forum on People of African Descent (PFPAD) and the Third Session taking place next week in Geneva, Switzerland.  Each session listed below includes links (full Web addresses that can be copied and pasted to your browser in case the link doesn’t work) to learn more about the Sessions and to arrange to attend the Sessions over the Internet.

(1) This first link is to general information about the Third Session of PFPAD.  You’re invited to check the link for more detail on this Session:

Third session of the Permanent Forum on People of African Descent | OHCHR
https://www.ohchr.org/en/events/sessions/2024/third-session-permanent-forum-people-african-descent

Third session of the Permanent Forum on People of African Descent

DATE: 16 – 19 April 2024

LOCATION: PALAIS DES NATIONS OF THE UNITED NATIONS OFFICE IN GENEVA, SWITZERLAND

The Office of the United Nations High Commissioner for Human Rights (OHCHR) is pleased to announce that the third session of the Permanent Forum on People of African Descent will take place from 16 – 19 April 2024 in the Palais des Nations of the United Nations Office in Geneva, Switzerland.

(2) There are also several specific Side Events taking place during the Third Session.  This is one of the early events of the week.  Our own Sis. Tomiko is helping organize this Side Event for Aging People in Prison Human Rights Campaign, which will take place on Tuesday, April 16:

Third session of the Permanent Forum on People of African Descent: Side event – Global Mass Incarceration a… (sched.com)
https://thirdsessionpfpad2024.sched.com/event/1br8X/side-event-global-mass-incarceration-and-reparative-justice-a-roundtable-discussion

GLOBAL MASS INCARCERATION AND REPARATIVE JUSTICE: A ROUNDTABLE DISCUSSION

Date: 16 April 2024, 18:15 – 19:45 (6:15 pm – 7:45 pm Geneva Time; 12:15 pm – 1:45 pm Eastern Time)

Organizers:

  • Geneva Graduate Institute-Gender Centre;
  • Aging People in Prison Human Rights Campaign/SOLITUDE

Language of the event: English

Description of the event:
This roundtable discussion will explore the issue of mass incarceration of African descendent women and women of color on a global scale. Our speakers will shed light on the historical links between slavery, colonialism and mass incarceration, and discuss activist struggles and the global reparations movement against the overarching carceral landscape of the world.

Location: Auditorium A2, Maison de la paix, Geneva Graduate Institute
https://www.graduateinstitute.ch/communications/events/global-mass-incarceration-and-reparative-justice-roundtable-discussion

PANELISTS

Moderation: Nicole Bourbonnais, Geneva Graduate Institute.

This is a hybrid event. Please register below to attend the event online or in person.

REGISTER TO ATTEND THIS EVENT ONLINE:

Register: https://iheid.webex.com/weblink/register/r53c15d520c17538a2603b0be9f91b69f

Person to contact: 

  • Nicole Bourbonnais; Director Gender Centre-nicole.bourbonnais@graduateinstitute.ch
  • Tomiko Shine; Director Aging People in Prison Human Rights Campaign/SOLITUDE, dcapphrc@gmail.com

(3) Sis. Tomiko is also organizing the following discussion on Friday, April 19:

Third session of the Permanent Forum on People of African Descent: Side event – The Second International De… (sched.com)
https://thirdsessionpfpad2024.sched.com/event/1aS8k/side-event-the-second-international-decade-challenge-protecting-women-and-girls-of-african-descent-after-400-years-of-state-violence

The Second International Decade Challenge; Protecting Women and Girls of African Descent after 400 years of State Violence

Date, time and time zone of side event: Friday, April 19th, 9:45 – 10:45 am Geneva Time (3:45 am – 4:45 am Eastern Time)

Sponsoring organization(s) or entity/ies:

  • WAPB-thewapb.org -The WAPB is a Community Policing and Human Rights social entrepreneurship whose mission is to become the premier organization providing services, education, and training to eradicate violence against women during policing encounters, including female officers.
  • APP-HRC/SolitudeSolitude (wordpress.com) – A international human rights research consortium focusing on black women of African descent across the Diaspora building on a foundation of reparative justice.

Language(s) in which the side event will be held: English

Description of the side event:

This side event/workshop will look at the qualitative and quantitative cost of state violence through various institutions, laws, and policies to the black woman of African descent over generations. The panelists will also provide reparative justice models and recommendations that protect and re-define the African woman’s womb as a renewed space of generational healing, wealth, and nation building.

Contact details of the organizer: Crista Noel, cnoel@thewapb.org

Sis. Tomiko: Cultural Anthropologist and Mitigation Specialist
Founding Director: Aging People in Prison Human Rights Campaign
www.apphrc.com
https://m.facebook.com/apphrcusa/

“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur

“I believe in the sweat of love and in the fire of truth” Assata Shakur

In Recognition of Black Herstory Month

We remember Anti-Apartheid Icon Winnie Madikizela Mandela, former political prisoner and solitary confinement survivor (1936-2018)

In Recognition of Black History Month

Free Civil Rights Icon and Aging Prisoner
Imam Jamil al-Amin aka H. Rap Brown (incarcerated 2000-Present)

Aging People in Prison Human Rights Campaign Holds Hearing at the Organization of American States on “Loss of Resources and Generational Mass Incarceration’s Impact on Black Women”

We decided to petition for this hearing today because we are an organization that works to get people out who have been in for 30, 40, 50, 60 or more years in prison. Our organization is made up of mostly women who are working to get their folks out of prison. Right now in the United States you have two and three generations of men and women, mothers and fathers from the same family, incarcerated. All of them are attached to generations of women. For us today, this is not simply a hearing, this is a trial. This is something for 400 years we’ve been waiting. What you see here is, we are the daughters of the plantation, daughters of Maroons, daughters of Abolitionists, daughters of Freedom Fighters, daughters of Garveyites, daughters of Revolutionaries, and we are versus the United States, and they have been found guilty. The crime is the war on the Afrikan woman’s womb. Anything that has come out of the Afrikan woman’s womb in the last 400 years has been attacked, assaulted, decimated, incarcerated, imprisoned, and this will no longer be tolerated. This is unacceptable. Walter Rodney, in his book How Europe Underdeveloped Africa, talks about this underdevelopment. Thus, 400 years later, the Afrikan person that comes out of the Afrikan woman’s womb is still being underdeveloped by institutional racism and White Supremacy racism.

“So therefore, today, we sentence the US, and all the Western World that has benefited from our human resources, to 100 years of reparations that is to be paid in full. Reparative justice. In the next 10 to 20 years we want this abolition of prisons to commence. We want the extraction of our human resources from the human resource of the Afrikan woman’s womb to stop feeding the pipeline of institutional racism and generational incarceration. This will no longer be tolerated. We close the chapter today on the Department of Justice, the Prison Industrial Complex, any system entire that oppresses our bodies, our people, the Afrikan woman’s womb.

“Edward Baptist in his book, The Half Has Never Been Told: Slavery and the Making of American Capitalism, emphasizes this, that the extreme amounts of money that has been made from the human resources of Afrikan people, Dr. [Tasseli] McKay [has calculated] the price, so we say the [price] to be paid is 7.16 trillion dollars to the Black woman, only for the last four decades of incarceration, and we’re talking about one institution. Today’s verdict that has been passed is sealed. It cannot be undone. The seven testimonies and interventions that have occurred [here today and documented below are akin to the story of] the Walls of Jericho, and they will fall, tomorrow being the seventh day [November 7]. This verdict is sealed today by our ancestors, Alberta Williams King, Winnie Mandela, Maria Elena Moyano, Safiya Bukhari, Louise Little, La Mulatresse Solitude, and Fannie Lou Hamer. [The walls of Jericho] will fall today. I thank you.”

Thus the objective of this hearing, held at the offices of the Organization of American States (OAS) at 1889 F Street, NW in Downtown Washington, DC on Monday, November 6, was proclaimed by the organizer of this session, Ms. Tomiko Shine, cultural anthropologist, Founder and Director of Aging People in Prison Human Rights Campaign (APP-HRC), an organization dedicated to securing the freedom of those who have been held in penitentiaries and prisons for upwards of 20 to 50 years. Many of these aging people in prison are what we often refer to as Political Prisoners, members of organizations such as the Black Panther Party (BPP), American Indian Movement (AIM), MOVE and other political-dissident groups who were targeted under the United States Federal Bureau of Investigation’s Counter-Intelligence Program (COINTELPRO). Others were convicted in tainted trials on questionable evidence in spite of their lack of political activism, and still others were handed draconian sentences for relatively minor offenses and have been imprisoned for decades. Practically all of the prisoners and former prisoners represented by APP-HRC have grown old under incarceration, and have faced struggles not only in securing their release through parole or exoneration, but also in adjusting to “life on the outside” after being freed. In practically all of these cases, the burden of their imprisonment has been felt most acutely by their families, particularly by Black women.

This hearing was presided over by the OAS’s Inter American Commission on Human Rights (IACHR) for its 188th Session. The Commissioners on the panel were Ms. Margarette May Macaulay (President), Ms. Roberta Clarke (Second Vice President), Ms. Julissa Mantilla Falcón, and Ms. Tania Reneaum Panszi (Executive Secretary).

Ms. Maccaulay, President of the IACHR, opened the session, welcomed the presenters and received their testimonies, after which she and the Commissioners present asked several follow-up questions and offered their words of support and encouragement, and a request to remain connected to the presenters so they can receive further updates and calls to action from them.

Introductory Presentations by the Expert Panel

Attorney Efia Nwangaza, Esq., South Carolina-based human and civil rights attorney, director of the Malcolm X Center for Self Determination, founder and coordinator of WMXP Community Radio, chair of the US Human Rights Network’s Political Prisoners and State Repression Working Group, past co-chair of the National Jericho Movement for the release and freedom of all US-held political prisoners, was the first presenter:

Attorney Efia Nwangaza, Esq.

“The United States is party to several human rights treaties and conventions, and the issue of mass incarceration has raised concerns about violations of these treaties in the context of the disproportionate impact on Black women. Some of the key treaties include the International Covenant on Civil and Political Rights, ratified in 1992, the Convention Against Torture and Other Cruel, Inhuman and Degrading Treatment or Punishment, ratified in 1994, the Convention on the Elimination of All Forms of Racial Discrimination, ratified in 1994, and the Universal Periodic Review along with the Universal Declaration of Human Rights. These treaties encompass fundamental human rights principles, including non-discrimination, the right to a fair trial, the prohibition of torture and cruel treatment, and economic and social rights. The impact of mass incarceration on Black women, including issues such as racial disparities in the criminal punishment system, access to education, health care, family separation, has led to concerns about these violations. Mass incarceration in the United States disproportionately affects Black women, and as a result they face various lifelong human rights challenges.

“My colleagues will detail the key human rights issues that Black women suffer as a result of these violations.

“The issues reflect systemic disparities in the criminal punishment system, a system which is grounded in the US history of slavery, apartheid, and racial violence. Viewed through a human rights lens, they are violations of fundamental human rights, particularly the right to equality, non-discrimination and dignity. Ongoing advocacy and reform efforts to address these human rights challenges and to promote a more just and equitable system are frustrated by the United States’ self-proclaimed exceptionalism, use of reservations, understandings and declarations when signing on to treaties, and a total lack of public and professional human rights knowledge, in the courts and the legislatures especially.

“Addressing mass incarceration and the associated human rights violations against Black women requires a multi-faceted approach. We suggest (1) Reparations. The US must create a commission to study the continuing impact of slavery, apartheid and centuries of White violence reflected in the criminal punishment system. It must devise and fund proposals for remediation and prevention of their perpetuation, including ensuring Black women full and complete access to legal representation and resources necessary to realize our full human potential. Legislative changes must occur at the federal and state levels to address laws and systemic issues contributing to mass incarceration and racial disparities in the criminal punishment system including data collection and transparency, racial bias training to raise public awareness about human rights, mass incarceration and the specific challenges that are faced by Black women.

“I thank you.”

Ms. Simone Harris read a letter from her son Rashid Harris, age 36, incarcerated since age 23 at James T. Vaughan Correctional Center, at Smyrna, Delaware with a sentence of life plus 527 years due to a habitual offender law, to his mother.

She concluded by saying, “My recommendations are to abolish the three-strike law, abolish life sentences, and to stop incarcerating juvenile minorities in their prime, which equates to genocide. Thank you.”

Ms. Krystal Young spoke about her experience, a struggle of several years against a bogus arrest and a threat of decades of imprisonment on a false charge. In 2015, she was arrested with her mother and twin brother for burglary and trespassing, was released after 9 days but was rearrested three months later on warrants based on false allegations stemming from a series of complaints of a neighbor. Her seven-year-old daughter began exhibiting psychological issues. She recounted the suffering of her grandmother, mother and daughter as she went through five different attorneys over the course of a two-year fight during which she was confronted with the possibility of facing 127 years in jail. Her case was finally dismissed, but the damage was done to her family. “It should be mandatory for any state government official to obtain any arrest history of police districts as some form of compensation for falsely accused victims. Thank you.”

Dr. Avon Hart-Johnson, president and co-founder of DC Project Connect, coming today as a support specialist, advocate, author and researcher, conducting studies in the United States and abroad, focused on several key recommendations for reforming the current carceral system (a prison, confinement and surveillance-based system of punishment):

Dr. Avon Hart-Johnson

“Today, I focus on four key areas and recommendations. First, Black women are largely incarcerated for crimes associated with survival and coping, in essence, criminalized mental health conditions, domestic violence, unaddressed substance use, has likely led to their incarceration. Recommendation number one: abolish prisons. When sanctions of a last resort are warranted, these women should be offered holistic care as a community-based alternative to restore health and well-being. Second, the Universal Declaration of Human Rights Article 5 states in part: ‘No one should be subjected to cruel, inhumane or degrading treatment or punishment’, yet alarming reports of physical and psychological violations occur in women’s prisons every day. In 2015 alone, there were 25,000 incidents and allegations of sexual abuse, extortion, rape, groping, or other sexual related abuses in prison. Recommendation number two: we demand reparative justice, holding carceral systems responsible for past harms, current harms and preventing future harms. All prisons and halfway houses should be converted to healing centers, with emphasis placed on mental and physical health care, funded by the Federal Bureau of Prisons. Third, the United Nations recognizes the right to the highest attainable standards of physical and mental health, in particular Article 25. The denial of adequate mental health intervention and gender specific health care needs, and adequate menstrual products, in prison, result in women making dehumanizing tradeoffs between basic needs and hygiene. The use of medically unsafe trauma-inducing restraints and shackles on pregnant women should cease today. Recommendation number three: we demand that incarcerated women have access to adequate health care as a matter of human rights as a public imperative. Finally, and fourth, maternal incarceration has the greatest impact on children and intergenerational incarceration. According to the Universal Declaration on Human Rights Article 12, incarcerated persons have the right to family life, a protective factor that can mitigate the cycle of incarceration. The fourth recommendation: incarcerated women should not be arbitrarily separated from their families, and their right to family life must be respected and restored, with efforts made to ensure that contact is maintained between mothers and children, and vital family bonds preserved.

“Thank you for the opportunity to testify.”

“The total harm in under 50 years of mass incarceration comes to 7.16 trillion dollars. That’s more than half the value of the entire Black-White wealth gap. No other form of domestic state violence carried out in the United States since the beginning of the 20th century compares to the scope and scale of these effects. If we are ever going to move beyond mass captivity, beyond the mass exploitation of Black women’s bodies and labor on this continent, we need universal understanding in the US and around the world of the vast harms of mass incarceration.”
— Dr. Tasseli McKay

Attorney Maya Hylton-Garza, Esq. has worked with prisoners who have relatives who have been incarcerated, worked in cities like Baltimore, Oakland and Los Angeles. She spoke “about the primacy of the American criminal justice system from the perspective of someone who works inside it.

Attorney Maya Hylton-Garza, Esq.

“To put it plainly, it’s a mess. But calling it a mess is [insufficient]; what it truly is, is a horror show. The United States incarcerates more people than any other country, being responsible for about a quarter of the world’s imprisoned people. Despite accounting for only about 13% of the US population, Black people comprise 38% of that incarcerated population. Along with incarcerating more people than any other country, the US also incarcerates more women than any other country. Racial bias permeates every facet of the system, reflecting the … lineage from the present-day system to the earliest days of slavery. At the onset, we had Slave Codes, a separate and more severe set of crimes and punishment for slaves. Following emancipation, the existence of this dual system did not disappear. While we may no longer explicitly have a separate set of crimes and punishments for Black people, evidence of racially disparate treatment can be seen throughout the system. While the United States has not yet consistently and accurately [shared] data on arrest, prosecution and incarceration trends, what we do know is that there is clear evidence pf racially disparate arrests, racially disparate sentencing, [with] more and longer sentences given to Black people and racially disparate administration of parole and probation. Aging People in Prison Human Rights Campaign is an abolitionist organization that [argues that] the process of emancipation for all Black people in the United States cannot conclude until the criminal justice system is abolished. The Supreme Court … very explicitly acknowledged the possibility of racial prejudice influencing a jury’s decision in any criminal case. When faced with actual statistical evidence of racial bias influencing a death penalty case, they found it as ‘not unacceptable’, allowing the death penalty to stand. With a Supreme Court so comfortable with allowing an ‘acceptable amount’ of racial discrimination to infect every Black person’s interaction with the criminal justice system, there is no reform that could occur that would be able to repair the corrupt White Supremacist heart of the current system. Aging People in Prison seeks the dismantling of the systems that support and reify such oppression, including the police, the judiciary and the carceral state. Nothing less will set us free.”

Dr. Tasseli McKay, a social scientist and record of policy scholar at Duke University, shared “new figures from my research on the economic impact of mass incarceration on Black women.

Dr. Tasseli McKay

“For all of this century in the US, the huge Black-White wealth gap that is the legacy of slavery was slowly narrowing. Those gains, small and slow, were very hard won. But in the 1970s, following great Civil Rights progress in the US, our criminal legal system began to be mobilized against Black Americans in an intensely violent and far-reaching way. As it did, the wealth gap also began to widen again, in a way it had not since the ferocious anti-Black mass political violence of the late 1800s. During the mass incarceration years, the wealth of the typical Black household has dropped 75%, while that of the typical White household has risen 14%. Mass incarceration has brought tremendous harm to Black women, families and communities, and social scientific evidence makes it possible to rigorously calculate its economic impact. I’ve written two academic books about this work, carefully reviewed by top economists and criminal legal system scholars, and so I have great confidence in what I’m about to tell you about these costs. The criminalization of Black children and youth, and their pipelining out of educational and supportive institutions has sapped 4.31 trillion dollars. The perpetual punishment of formerly incarcerated Black adults, particularly their long-term exclusion from the formal workforce, has sapped 1.07 trillion dollars. The burdens and harms shunted onto partners and mothers of incarcerated Black adults total 434 billion dollars. The lifelong repercussions for Black children of the incarcerated, particularly in lost educational opportunity, total 452 billion dollars. And the community and population-scale damages, particularly impacts on Black infant mortality and adult life expectancy, total 890 billion dollars. The total harm in under 50 years of mass incarceration comes to 7.16 trillion dollars. That’s more than half the value of the entire Black-White wealth gap. No other form of domestic state violence carried out in the United States since the beginning of the 20th century compares to the scope and scale of these effects. If we are ever going to move beyond mass captivity, beyond the mass exploitation of Black women’s bodies and labor on this continent, we need universal understanding in the US and around the world of the vast harms of mass incarceration. We need reconstruction of the abusive public institutions that did these harms. And we need at least 7.16 trillion dollars in reparations to Black women and communities for mass incarceration. Thank you so much.”

Attorney Efia Nwangaza, Esq. made additional comments:

“I would simply add to the information and comments that have already been made in that when we talk about reparative justice, when we talk about reparations, we’re talking about full and complete reparations, and the full and complete reparations go far beyond the money that necessarily includes the rebuilding of the individual and of a people or peoples, like the abused adopted child. We long to know who and what we are, where we were kidnapped from, what were then our names, what would have been our language, what would have been our spiritual development system, what would have been our social and familial structure. There is no price that can be put on that; at the same time, every effort must be made to do so.”

Dr. Tasseli McKay added some historical context to the discussion of the harms caused to Black women and Black families, highlighting the intentional and official US policy nature of these harms, dating back to the Richard M. Nixon administration and even before that.

“I’d like to read a quote from John Ehrlichman, who was the domestic policy advisor to Richard Nixon, widely understood by people in my field as the forefather of mass incarceration. And I’m quoting him now:

‘The Nixon Campaign in 1968 and the Nixon White House after that had two enemies: the anti-war left and Black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or Black, but by getting the people to associate the hippies with marijuana and Blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.’ [from an interview Ehrlichman gave to Dan Baum in 1994, published in the April 2016 issue of Harper’s Magazine — Editor.]

“I’d like to add that I think it’s important that we understand this as the domestic state violence that it is and has been, and that the impacts of that state violence on Black women in particular have been concealed of necessity, because the work that Black women have taken on in the face of this state violence has been to absorb, to cushion and to defend their families and communities against it, perpetually, and without their permission concealing the true magnitude of its effects. The costs of this system are so much greater than we have ever acknowledged and those costs have been borne by the most vulnerable among us, and because those costs could not come out of bank accounts, they have come out of bodies. Chris Wildeman’s research on the impacts of mass incarceration on population health in the United States shows that yes, mass incarceration has done definitive damage to our health as an entire population, and yes, those effects on life expectancy and infant mortality have been concentrated predominantly in Black communities. And yes, those effects on life, the years taken off of American lives by mass incarceration, have come off of Black women’s lives. When we look at the effects of rising Black male incarceration rates, beginning around 1978, on population health in the US, we see that the years of life lost came primarily from Black women. There’s so much that has happened, so much that has been concealed and so much strength that has been standing in resistance to this domestic state violence for many decades. Thank you so much for the time to speak to you.”

“I don’t understand why the American establishment doesn’t recognize this, and it doesn’t augur well for the reputation of the state, for this sort of thing to go on. And then I hear politicians on TV, in Congress and the Senate, Senators and Congressmen, talking about how America is not a racist country. That is the biggest, what I call ‘real politics’, because everybody looking around can recognize it, and yet they’re denying it, so how much trust can one have in the system?”
– IACHR President Margarette May Macaulay

The IACHR Commission members ask questions to the presenters.

The members of the Commission asked a number of follow-up questions. President Margarette May Macaulay added a comment and a question: “Thank you for the personal stories that show what these policies do to life and families. Thank you also for the empirical evidence that combines the information into research in action about these punitive policies that have been repeated from 1940 until today. You referred to identity reparations, and we would like to hear more about that. What are the triggers that cause the increasing harshness of the penalties?”

Attorney Efia Nwangaza, Esq. offered some additional perspective on the Black reparations struggle.

Attorney Efia Nwangaza, Esq. makes a point.

“To talk about reparations, the (IACHR) President rounds it out in a simple word: personhood, that full and complete reparations required restoration of personhood. We have since the Civil War in the United States, made demands for reparations, and the visibility and the intensity of that struggle has risen and fallen depending upon political circumstances. At the moment it enjoys great visibility and global recognition, and we credit that to the 2001 Durban Declaration and Programme of Action, which was the opportunity to globalize the issue and to bring together the Afrikan community globally in formulating the consensus that the DDPA is [important], and even more importantly and recently is the struggle to protect and defend the DDPA against the onslaught of the former, well, the colonizers, because some of them are still in place, and enslavers attempting to distract us from the consensus that was reached with the DDPA, and most importantly its civilization and expression of self-determination, setting forth the crimes against humanity and the basis for global reparations, slavery, colonization, apartheid and genocide, and that we must not allow the creation and the mandate that was given to the Permanent Forum on People of Afrikan Descent or the Agenda 2030 SDG’s, Sustainable Development Goals, to become the shiny objects that take us away from the DDPA and the significance of that expression of self-determination, which of course also includes the Five Elements that define those guidelines as to what would constitute full and complete reparations. We look forward to submitting further information on that point, and consistent with the questions that you have asked here, suffice it to say that the greatest violations continue to occur in the South, what we call ‘the Black belt’, which is where the Afrodescendant population was enslaved in the largest numbers and continues to this day to live despite our apparent mobility and our escape from bondage. Finally I would add that the US Constitution provides for the continued enslavement of people generally and Afrikan people particularly. It was a concession that was made to the South wherein the 13th Amendment is thought to abolish slavery, however it does not. It only shifts the enslavement of persons from private hands to public hands, the hands of the government. It provides that a person cannot be held in involuntary servitude except in the case of a crime. And of course it is the enslavers who have defined what human behavior is criminal. And that invariably falls heaviest on people of Afrikan descent and Afrikan women in particular. Thank you.”

“We have since the Civil War in the United States, made demands for reparations, and the visibility and the intensity of that struggle has risen and fallen depending upon political circumstances. At the moment it enjoys great visibility and global recognition, and we credit that to the 2001 Durban Declaration and Programme of Action, which was the opportunity to globalize the issue and to bring together the Afrikan community globally … and even more importantly and recently is the struggle to protect and defend the DDPA against the onslaught of the former, well, the colonizers, because some of them are still in place, and enslavers attempting to distract us from the consensus that was reached with the DDPA …”
— Attorney Efia Nwangaza, Esq.

Attorney Maya Hylton-Garza, Esq. spoke about state-run versus private institutions, racialized arrest practices and released prisoners being saddled with heavy debts to the state that had imprisoned them.

“I want to speak to two things, the question of abuse in state-run versus private facilities and the question of racialized arrest practices. … The United States Congress mandated under the Prison Rape Elimination Act a comprehensive study of sexual assault and sexual abuse in United States correctional facilities. That study … included a representative sample, i think, of maybe 400 United States correctional facilities. That study used state of the art methods and it did document the very substantial prevalence of sexual assault around the country and it highlights not only in adult prison facilities but in detention facilities that house children, very widespread prevalence of sexual assault and abuse. And further, I’ll note that to my knowledge there is no established difference in rates of abuse in private-run versus state-run facilities, and that isn’t intended to be offered in defense of private facilities so much as I think it speaks to the extent to which our public institutions have been harnessed to abusive ends in a time of mass incarceration.

“With regard to the question about racialized arrest practices, in the contemporary United States, 49% of Black men can expect to be arrested by the time they reach age 23. We’ve seen in the work of … Vesla Weaver and colleagues, [which] demonstrates that in fact, over the decades of mass incarceration, we have seen what she calls a great uncoupling of arrest from criminalized behavior such that arrest is now so racially targeted that it is less and less correlated with engagement in any criminalized activity and more strongly correlated with perceived race, and that racial disproportionality of course, as you all know well, continues at every level of the system and its impacts are so devastating, even at the point of arrest and policing as your remarks highlighted, many jurisdictions have implemented what they euphemistically call ‘proactive policing strategies’: stop-and-frisk, hotspot policing, various forms of aggressive police engagement and implementation of these policies we know from several rigorous social scientific studies is strongly correlated with a drop in well-being across the Black population of those cities. So, for example, we see Black students’ educational achievement drop in New York City with the implementation of stop-and-frisk, and there are examples like that from social science research across the country.

“I also want to speak to this question, which is very well taken, of individuals released from incarceration with tremendous debt to the state. To my knowledge, that practice is much more the rule than it is the exception, and those debts have to do with everything from system fees, parole monitoring fees, court fees, victim restitution, and an enormous contributor to that debt is child support enforcement. Many families have enormous debt to the child support enforcement system after the incarceration of a loved one, and often a five-figure debt, in particular because, in most states, that continues to rack up those arrears during incarceration, even though earning enough funds to pay those commitments is a true impossibility during that time. And to the also quite well taken question of what happens when individuals are released with debts that are far beyond their capacity to pay, what happens to those debts, there is fairly strong indication that those debts are paid by the women family members of incarcerated and released individuals. They are not forgiven. They are shunted onto those who can least afford them.”

Dr. Avon Hart-Johnson made further comments on behalf of mothers of incarcerated persons and the impact on families.

“I’d like to address the question about what happens when the mother is incarcerated. The first thing I want to say is that, when you incarcerate the mother, it has the greatest impact on the children. Let me give you an example. In Washington DC, we don’t have a prison. So therefore, when mothers are separated from their children, they are sent across the United States to serve their sentences. That could be California, Texas, West Virginia, for example. We know that in Washington DC, the zip codes that have the highest incarceration rates also have 16% of the people living at or below the poverty level. So how do you stay connected? Let’s talk about what happens in the family system. Well, first of all, it’s recognized as a crisis. Children are often not told where their parents are because of the stigma and shame associated with it, or perhaps the adults who are raising the children at home don’t want to emotionally burden the children. We know that about 11% of the fathers are taking care of children. We know that 11% of the children are going to go into foster care. And the vast majority are going to stay with the grandmother or grandparents who may be on a fixed income. So when we start to think about what happens with the children and why is this thing about intergenerational incarceration showing up, well, the short story is, parental incarceration is an adverse childhood experience. Probably 60% of us in this room have gone through an adverse childhood experience. It could be a frequent change of caregivers, it could be abuse, neglect, it could be violence or conflict in the home, or parental incarceration. The thing is, when children are exposed to contiguous stressors, it actually changes their genetics. So, there’s this science called epigenetics, and so when children are living in these situations, incarceration is probably just one issue, there are many complex issues going on at the same time. When the body is exposed to contiguous stressors, over and over again, it stays in a state of hyper-vigilance, and the cortisol levels are bring produced, and those kids are always in fight-or-flight, even if it doesn’t look like it, they’re in fight-ir-flight, and so therefore, the genes in the body will adjust, and it will start to put all of this energy in the fight-or-flight, rather than fighting off infections.”

Attorney Maya Hylton-Garza, Esq. spoke about efforts at reforming the carceral system:

“I just wanted to speak briefly on some reforms that are occurring. In the state of California, the Racial Justice Act was passed, which specifically tries to address the effects of racially disparate sentencing and arrests, and allows for somebody who has been convicted to bring forward evidence of racially discriminatory behavior and then allow for some type of reduction in sentencing. The law is extraordinary in the fact that it is retroactive, and it covers all families and anybody who has picked up a juvenile case, so as far as we’re concerned that’s basically everybody in the state of California who has been arrested and experienced … confinement. The law has been passed. We don’t know yet how the judges are going to handle that responsibility. It’s the Racial Justice Act, 2021. Right after George Floyd, people were very inspired to suddenly realize discrimination existed. And so, we don’t know yet. It leaves a lot to the judges in terms of how they’re going to handle each of those cases. But it does allow [for evidence of] racially discriminatory behavior to be used as evidence to prove the case, and so that is one example of reform. There are two other states that have passed Racial Justice Acts. Neither one of those are effective in any way. One is so broad that no one can use it and the other one is so narrow that no one can use it. The first one was so broad that it was repealed, and the second one is so narrow that it’s useless. We don’t know yet how California is going to handle this, how California judges are going to handle this power. I’m going to stay optimistic, but what we’ve seen in the United States is that there is a fear of too much justice, that because everyone has experienced racial discrimination, Black and Brown and Native American people have experienced racial discrimination that has impacted the way in which they engage with the carceral state, that reform would require everyone to be helped, and the United States is simply unwilling to do that.”

Closing Remarks from the Chair

IACHR President Margarette May Macaulay

IACHR President Margarette May Macaulay offered some closing comments. She noted that quite a few people have been released because DNA evidence showed their convictions were false, evidence was flawed and the convictions and sentences were unlawful. She noted that in other countries, “such persons will be compensated by the state for their mistake”. In the news, we see that people who are released in the US have received “no compensation, despite the claims about America’s largesse. Where is that when they are at fault?” There are similar issues with social welfare, in which recipients who were determined to have received Social Security and health benefits by mistake were ordered to repay years later (usually with onerous amounts of interest) regardless of their ability to pay. This had been reported on the previous day on the CBS News program 60 Minutes.

President Macaulay asked what the presenters would want the Commission to do to assist them in this matter, and expressed the desire to collaborate with them. IACHR wants to hear about the issues and specific complaints people have that are related to this case. The Web site and phone number are available for submitting information and complaints, and there is training available in some cases for Non Governmental Organizations.

Ms. Macaulay closed with these comments: “This is long past due, long, long past due. And I don’t understand why the American establishment doesn’t recognize this, and it doesn’t augur well for the reputation of the state, for this sort of thing to go on. And then I hear politicians on TV, in Congress and the Senate, Senators and Congressmen, talking about how America is not a racist country. That is the biggest, what i call ‘real politics’, because everybody looking around can recognize it, and yet they’re denying it, so how much trust can one have in the system? So please, let’s collaborate. And thank you, thank you, thank you for coming to us.”

About the IACHR

IACHR’s mission statements explain that

The IACHR is a principal and autonomous organ of the Organization of American States (“OAS”) whose mission is to promote and protect human rights in the American hemisphere. It is composed of seven independent members who serve in a personal capacity. Created by the OAS in 1959, the Commission has its headquarters in Washington, D.C. Together with the Inter-American Court of Human Rights (“the Court” or “the I/A Court H.R.), installed in 1979, the Commission is one of the institutions within the inter-American system for the protection of human rights (“IAHRS”).

The formal beginning of the IAHRS was approval of the American Declaration of the Rights and Duties of Man at the Ninth International Conference of American States held in Bogota in 1948. There the OAS Charter (hereinafter “the Charter”) was adopted, which declares that one of the principles upon which the Organization is founded is the “fundamental rights of the individual.”

Full respect for human rights appears in several sections of the Charter, underscoring the importance that the Member States attach to it. In the words of the Charter, “the true significance of American solidarity and good neighborliness can only mean the consolidation on this continent, within the framework of democratic institutions, of a system of individual liberty and social justice based on respect for the essential rights of man.” The Charter establishes the Inter-American Commission on Human Rights (IACHR) as one of the principal organs of the OAS whose function is to promote the observance and protection of human rights and to serve as a consultative organ of the Organization in these matters.

The work of the IACHR rests on three main pillars:

      • the individual petition system;
      • monitoring of the human rights situation in the Member States, and
      • the attention devoted to priority thematic areas.

Operating within this framework, the Commission considers that inasmuch as the rights of all persons subject to the jurisdiction of the Member States are to be protected, special attention must be devoted to those populations, communities and groups that have historically been the targets of discrimination. However, the Commission’s work is also informed by other principles, among them the following: the pro homine principle, whereby a law must be interpreted in the manner most advantageous to the human being; the necessity of access to justice, and the inclusion of the gender perspective in all Commission activities.

According to the American Convention on Human Rights, the Commission shall be composed of seven members, who shall be persons of high moral character and recognized competence in the field of human rights, elected in a personal capacity by the OAS General Assembly from a list of candidates proposed by the governments of the Member States. Each of those governments may propose up to three candidates, who may be nationals of the State proposing them or of any other OAS Member State. When a slate of three is proposed, at least one of the candidates shall be a national of a State other than the one proposing the slate. The members of the Commission are elected for a four-year term and may be reelected only once.

For more information on IACHR and OAS, go to the Web site https://www.oas.org/en/IACHR/jsForm/?File=/en/iachr/mandate/composition.asp.

To View the Full Hearing Video

The full hearing in video form, ‘Loss of Resources and Impact of Intergenerational Incarceration on Black Women’, can be viewed at https://www.oas.org/en/iachr/sessions/?S=188 (scroll down to Monday’s hearings, APP-HRC is first hearing)

About Aging People in Prison Human Rights Campaign (APP-HRC)

APP-HRC is an organization dedicated to securing the freedom of those who have been held in penitentiaries and prisons for upwards of 20 to 50 years. Many of these aging people in prison are what we often refer to as Political Prisoners, members of organizations such as the Black Panther Party (BPP), American Indian Movement (AIM), MOVE and other political-dissident groups who were targeted under the United States Federal Bureau of Investigation’s Counter-Intelligence Program (COINTELPRO). Others were convicted in tainted trials on questionable evidence in spite of their lack of political activism, and still others were handed draconian sentences for relatively minor offenses and have been imprisoned for decades. Practically all of the prisoners and former prisoners represented by APP-HRC have grown old under incarceration, and have faced struggles not only in securing their release through parole or exoneration, but also in adjusting to “life on the outside” after being freed.

We ask you to support APP-HRC by making a donation to https://www.apphrc.com/Donate.php; Aging People in Prison Human Rights Campaign (https://apphrc.com) so they can continue to do their human rights reparative justice work of breaking the systemic pipeline to mass/intergenerational incarceration.

 

Africa 500, Wednesday, April 5, 2023: Impact of Mass Incarceration on Women; Changing Herstory

The Wednesday, April 5, 2023 edition of AFRICA 500 finishes off their Pan African Herstory Month series on Women Warriors with the topic: Impact of Mass Incarceration on Women; Changing Herstory. Show hosts Sis. Tomiko and Bro. Ty welcome their Special Guests: Maryam Henderson-Uloho, Founder of SisterHearts Louisiana; and Dr. Renata A. Hedrington-Jones aka Queen Afia Nzinga, National Vice President of the National Association of Black Social Workers.

Maryam Henderson-Uloho
SisterHearts
Louisiana
https://vimeo.com/246308092 – SisterHearts Short Documentary
https://squareup.com/us/en/dreams/sister-hearts
https://maryamuloho.com/

Maryam Henderson-Uloho spent thirteen years in prison in Louisiana, seven in solitary confinement. After her release she struggled to find housing or employment. She began selling secondhand goods out of a suitcase on a street corner in New Orleans. In just three years, she grew her business to a brick-and-mortar thrift store—one that also provides housing and employment for other formerly-incarcerated women. She calls those women—and her store—Sister Hearts.

“When I got out of prison, they wouldn’t allow me to open a bank account. I could not rent an apartment. I could not get a job. So I started just selling stuff out of a suitcase on the street corner. The first day I made $40. And I just kept doing that. Three years later, I have a 15,000 square foot thrift store and transition housing facility for other female ex-offenders.”

Dr. Renata A. Hedrington-Jones aka Queen Afia Nzinga
National Vice President; National Association of Black Social Workers
https://www.nabsw.org/

Dr. Renata Hedrington Jones received her doctorate from Walden University and her MSW in Social Work from Virginia Commonwealth University. Dr. Jones completed her doctoral studies in human services administration. Dr. Hedrington Jones taught at Virginia State University and Virginia Commonwealth University in the schools/department of social work. Her dissertation entitled “Human Services Professionals’ Practice with Families After Parental Incarceration” supports the need for therapeutic services for this population. Dr. Hedrington Jones has over 40 years of experience in the field of social work. She adamantly refuses to accept mediocrity as a solution to the social ills of this society. She believes in family preservation and her ultimate goal is to reconvene the village. She refuses to give up because she believes that African American people and all people deserve the best lives possible. In her own words “All Lives Matter.” She also taught at Longwood University.

Africa 500 broadcasts every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be listened to on an update of this post as well as on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

Listen to the April 5, 2023 show here:

AFRICA 500
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv

Africa400 Call to Action for Imam Jamil Al-Amin, Wednesday, December 28, 2022

The Wednesday, December 28, 2022 edition of Africa400 discusses the case of Political Prisoner Imam Jamil Al-Amin and the actions that must be taken to secure his exoneration and freedom. Show Hosts Sis. Tomiko and Bro. Ty welcome the following powerful guests:

Bomani Shakur

Bomani Uhuru Jihad Shakur is the National Minister of Information of The Provisional Government of The Republic of New Afrika (PG-RNA). He has been a Conscious New Afrikan Citizen since 2002. Serving in various capacities within the PG including Deputy Minister of Youth, Minister of Information, New Afrikan Nation Day Planning Committee and Co-Host of the Provisional Government of The Republic of New Afrika Radio Show. Locally he is the Minister of Information of the People’s Party for Independence (PPI) in the New Afrikan Population District of Baba Dr. John Henrik Clarke Town aka Columbus, Georgia. Brother Bomani is a local representative of IJAN (Imam Jamil Action Network). Minister Bomani is Vice Chancellor of George Jackson University (GJU), Host of George Jackson University Radio and Acting Spokesperson for George Jackson University. Bomani Uhuru Jihad Shakur is an active member of BAOC (Black August Organizing Committee). Bomani is a member of the Re-Build Newspaper Distribution Collective. Aside from his local activities and national kazi, he is a New Afrikan Propagandist, New Afrikan Ourstorian [“It’s Our Story not his story (history)”], Educator, Activist, Advocate of Captured New Afrikan Citizens (i.e. New Afrikan Political Prisoners), New Afrikan Prisoners of War as well as political prisoners of other movements such as the Black Liberation Movement. Comrade Bomani is committed to presenting ourstorical narrative via radio, literature, written correspondence and conversation.

Thomas Ruffin

Thomas Ruffin is a founding member of the International Association of Black Lawyers, a group of highly competent, radical Black lawyers who came together in 2017 for the liberation and uplift of Black people and the poor throughout the world. As a lawyer, Thomas Ruffin practices in the United States, principally in the District of Columbia and Maryland. As an activist, Thomas Ruffin fights against injustice anywhere. Indeed, Mr. Ruffin served as the public information lawyer in the campaign to free Troy Anthony Davis, a Black man wrongfully executed by the racist state of Georgia in September 2011. Thomas Ruffin also served as a member of the Jericho National Movement, a nonprofit organization that aimed to liberate political prisoners held captive in the United States.

Ajamu Baraka

A human rights defender whose experience spans four decades of domestic and international education and activism, Ajamu Baraka is a veteran grassroots organizer whose roots are in the Black Liberation Movement and anti-apartheid and Central American solidarity struggles.

Baraka is an internationally recognized leader of the emerging human rights movement in the U.S. and has been at the forefront of efforts to apply the international human rights framework to social justice advocacy in the U.S. for more than 25 years. As such, he has provided human rights trainings for grassroots activists across the country, briefings on human rights to the U.S. Congress, and appeared before and provided statements to various United Nations agencies, including the UN Human Rights Commission (precursor to the current UN Human Rights Council).

As a co-convener with Jaribu Hill of the Mississippi Worker Center for Human Rights, Baraka played an instrumental role in developing the series of bi-annual Southern Human Rights Organizers’ Conferences (SHROC) that began in 1996. These gatherings represented some of the first post-Cold War human rights training opportunities for grassroots activists in the country.

Baraka played an important role in bringing a human rights perspective to the preparatory meetings for the World Conference Against Racism (WCAR) that took place in Geneva and in Santiago, Chile as part of the Latin American Preparatory process, as well as the actual conference that he attended as a delegate in Durban, South Africa in 2001.

Ajamu Baraka was the Founding Executive Director of the US Human Rights Network (USHRN) from July 2004 until June 2011. He is the Founder of Black Alliance for Peace (BAP). He is currently an editor and contributing columnist for the Black Agenda Report and a writer for Counterpunch.

Update on Imam Jamil Al Amin: The Atlanta Conviction Integrity Unit headed by Fani Willis has interviewed Otis Jackson, the man who admitted to the crime for which Imam Jamil has been unjustly imprisoned for 20+ years.

Also, check out the webpage https://uscmo.org/2021/08/05/imam-jamil-al-amin-is-serving-a-life-sentence-for-a-crime-he-did-not-commit/ for more information on his case.

For the December 28 edition of Africa400, listen here:

Africa400 broadcasts every Wednesday at 3:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org). After the show airs, it can later be listened to on the update of this post as well as on the Audio-Visual Media pages of the Web sites https://kuumbareport.com, https://kuumbaevents.com and https://srdcinternational.org.

AFRICA400
Wednesdays @3pm EST.
https://handradio.org
https://kuumbareport.com
https://webuyblack.com
https://kweli.tv

Starting in January 2023, Africa400 will be renamed Africa 500, to better reflect the more than 500 years if the Global Pan-Afrikan Struggle against the Ma’afa, the Great Disaster, the enslavement of our Ancestors in Arabia, the Americas and our own Ancestral Home.  In 2023, look for Africa 500 programs here and at https://handradio.org.

Africa400 Returns to the Airwaves with “No Love For Black Boys”

 

Africa400 returns to the airwaves on HANDRadio (https://handradio.org) with the first installment of a hard-hitting and critical series of programs on the efforts to counteract the School-To-Prison Pipeline and the current social work system’s attack on young Black males.  “No Love for Black Boys” will air on Wednesday, October 26 at 3:00 PM (Eastern Time, United States) and will feature the following special guests:

Bro. Mike Guynn
National Board Member, National Association of Black Social Workers
https://www.nabsw.org/default.aspx
https://www.nabsw.org/page/History
Los Angeles CA, member of the Reparations Committee

Bro. Cincere Allah
Washington DC chapter, National Association of Black Social Workers
Certified Restorative Justice Facilitator, implementing restorative justice programs in schools and the community including anti-violence and community healing

Baba Olufemi Shepsu
Richmond chapter, National Association of Black Social Workers
Head of the National Committee, Pan-African Affairs and Activities

Baba Terry Williams
Re-entry Counselor, C.A.R.E. Youth Program for Boys

Stockton, California
Spent 40 years in California prisons, 35 years in Solitary Housing Unit (SHU)
Head of the California APP-HRC Chapter

Mama Cortaiga Collins
Founder, Good Shepherd Pre-School Academy for Boys
https://www.stltoday.com/news/local/education/all-boys-preschool-planned-for-north-st-louis/article_858ff42e-a744-5fcd-bb3a-f043ec363359.html
https://www.stltoday.com/all-boys-preschool-to-open-in-north-st-louis/article_7e18bf3b-ca35-57bd-965a-59e151f3eacc.html
https://foundationforstrengtheningfamilies.org/team/cortaiga-s-collins/

About Mama Cortaiga Collins

Cortaiga S. Collins serves as founding Executive Director of the Foundation for Strengthening Families (FSF). In addition to her work as executive director of FSF, Mrs. Collins serves as Head of School for Good Shepherd Early Learning Center, a nationally accredited early childhood education center she founded in 2009.  She’s the visionary behind the Show Me Family Zone, an ambitious, Herculean effort to end generational poverty and close the wealth and achievement gap in the West End neighborhood in St. Louis.  The Show Me Family Zone will house the first all-male preschool designed to disrupt the preschool to prison pipeline by ensuring all students are academically, socially and developmentally prepared for kindergarten.

Cortaiga holds a bachelor’s degree in communications from the University of Missouri St. Louis, a second bachelor’s in child development from Central Methodist University and a master’s degree in business administration from Webster University. 

Hosts Sis. Tomiko and Bro. Ty will also talk with the mother of an 8-year-old son who has been fighting to prevent his being labeled as a “violent” child since he was 4 years old.

This program is the first of a series inspired by iconic Pan African educator Dr. Jawanza Kunjufu’s seminal work, Countering the Conspiracy to Destroy Black Boys and film/documentary ‘Black Boys’.  This book and documentary/film will be referenced in every show.


After the show airs, the audio from the broadcast will be available on our Media Page.

 

 

Africa400 Goes on Hiatus; Check Out Classic Shows on Our Media Page

Africa400, the weekly Pan-Afrikan radio show hosted by Mama Tomiko and Baba Ty, with Special Episodes guest-hosted by Grandmother Walks On Water (“Mothership”) and Baba Francois Ndengwe (“Fresh News From Africa”), is taking a break from broadcasting as they make plans for the coming year.

Africa400 has discussed issues of children’s education (with a variety of guests including Dr. Jawanza Kunjufu), women’s issues, political prisoners (especially Imam Jamil Al-Amin), Afrikan-centered business ventures, Afrikan and Afrikan-American history (significantly, with historian Dr. Gerald Horne), culture, music (most notably highlighting pioneering jazz bagpiper Ancestor Rufus Harley and singer-rapper-songwriter Sis. Maimouna Youssef), health and spirituality (with health and spiritual experts such as Mama Ayo Handy-Kendi), among other compelling topics and guests.

While we will not have live shows for the immediate future, we are certain our readers have not had the opportunity to listen to all the shows of Africa400.  To remedy that problem, you are invited to visit our Media Page, which features every Africa400 episode from the show’s inception on traditional radio (WFBR in Baltimore) and even the show’s predecessor that was briefly broadcast under the Little Africa title.  All of these shows are available, with written introductions to the shows’ topics and guests, on our Media Page.

And keep visiting this site for updates on when Africa400 will resume live broadcasts.

A Panel of Human Rights Defenders and Organizers on Africa400, Wednesday, September 15, 2021

The Wednesday, September 15 edition of Africa400 features a panel of guests representing several organizations working in defense of human rights and the empowerment of People of African Descent.  Show hosts Mama Tomiko and Baba Ty welcome members of several organizations to discuss their roles in the pursuit of human rights, restorative justice and raising the voice of the grassroots Pan-Afrikan Diaspora and marginalized communities.

To listen to the September 15 show, click below:

Below are descriptions of each of the organizations that appeared on the show:

US Human Rights Network (USHRN)

The US Human Rights Network (US Human Rights Network (ushrnetwork.org)) is a national network of organizations and individuals working to strengthen a human rights movement and culture within the United States led by the people most directly impacted by human rights violations. We work to secure dignity and justice for all.

We work to realize human rights by:

  • Engaging, connecting and mobilizing communities, Peoples, workers, and diverse sectors across issue areas, constituencies, and regions to uphold and defend human rights and hold government accountable;
  • Building the capacity and leadership of grassroots groups and individuals to effectively apply the human rights framework in developing strategy and making long-term structural shifts to achieve justice;
  • Raising the visibility of local human rights concerns and activism to shape the public discourse locally, nationally, and internationally; and
  • Facilitating effective collective action to secure the structural change needed to fully realize human rights.

 The US Human Rights Network is guided by these core principles:

  • Human rights are universal, interdependent, indivisible, and inalienable.
  • Human rights movements must be led by those most directly affected by human rights violations.
  • Human rights advocacy and organizing should prioritize the struggles of the poor and most marginalized groups in society.
  • Human rights movements must be inclusive and respect and reflect the diversity within communities.
  • Human rights encompass civil, political, economic, social, cultural, environmental, sexual, and development rights for individuals, Peoples, and groups.

Jericho Movement

Jericho is a movement with the defined goal of gaining recognition of the fact that political prisoners and prisoners of war exist inside of the United States, despite the United States’ government’s continued denial … and winning amnesty and freedom for these political prisoners.

The Jericho Movement (https://thejerichomovement.com/) addresses four principal issues:

  1. Building the Amnesty Campaign

A big part of this work is locating political prisoners, compiling dossiers on them, and building the case for amnesty.

  1. Continuing the Educational Campaign

About the Existence of Political Prisoners inside the U.S.

  1. The Jericho Legal Defense Fund

Providing supportive expenses for lawyers and law students etc. to provide legal defense for political prisoners.

  1. The Jericho Medical Project

Fighting for adequate and quality medical care for political prisoners.

George Jackson University (GJU)

AN OVERVIEW

In 2003, Abdul Olugbala Shakur, Sitawa Nantambu Jamaa, Hodari Kambon, Abasi Ganda, Yafeu I-yapo, Dr. Donald R. Evans, and Dr. Rashad Ali developed the concept of transforming the entire U.S. Prison Industrial Slave-Complex (P.I.S.C.) into the largest university in the country. The initial name for the project was University of the Mind, but under this title we received very minimum feedback, so by Summer of 2003 we decided to name our university The George Jackson University (GJU), https://www.georgejacksonuniversity.com/, within six (6) months we received over 20,000 applications for enrollment into our GJU from New Afrikan (Afrikan Amerikan) prisoners across the country, we even received applications from as far as Brazil, London, and Canada, brothas and sistas trying to connect.

HISTORY OF GJU

In the past five (5) years a growing number of people have inquired about the GJU, make no mistake about it, we were not discouraged from pursuing our objective, many of us have been extremely busy working on a number of other issues, and not to mention all documents related to the GJU were fraudulently confiscated, therefore we have to start all over again. Our first step towards revising the GJU is developing a strong and dedicated outside support network and faculty . We are re-instituting the concept of transforming the entire U.S. prison industrial slave complex into the largest progressive educational institution in the country with emphasis on Afro-centric and Pan-Afrikan studies and New Afrikan political education.

The Kent State Truth Tribunal

On May 4, 1970 a troop of Ohio National Guardsmen opened fire on unarmed Kent State students protesting America’s invasion of Cambodia. Four students were shot dead and nine others wounded. Ten days later, also in a student protest against the Vietnam War, two Jackson State College students were killed and more than 11 wounded by the Mississippi police. 

The Kent State and Jackson State student killings seized headlines at a watershed moment in American history, bringing the war home and distressing a country already divided over the Vietnam War. In the days that followed the campus massacres, more than four million students rose up in dissent across 900 university campuses, generating the largest nationwide student protest in U.S. history. 

The Kent State massacre has never been thoroughly, impartially investigated and no person or group has been held accountable for wrongdoing. Through the courts, families of those who were killed or injured received paltry sums of compensation and a statement of regret.

Forty years after Kent State in 2010, new digital forensic evidence emerged in a tape recording of the Kent State commands-to-fire and gunfire. Still, the U.S. Dept. of Justice refused a credible inquiry into the new audio that contained the sounds of shooting and killing of students exercising their fundamental right to political expression. There has been no admission of responsibility on the part of the state.

The Truth Tribunal (https://www.truthtribunal.org/) is a direct response to this history of impunity for Kent State. On the 40th anniversary of the Kent State massacre, Allison’s sister Laurel decided to learn and record the truth at Kent State from the people who were there. For decades she had watched Kent State University and the U.S. government act with institutional power and unlimited funds as they repressed the truth at Kent State and buried all evidence of government complicity in committing the Kent State massacre. The Truth Tribunal archive will stand as an enduring record of the truth, as told by those who witnessed and survived that day. 

Just before his death, Boston University history professor and renowned advocate Dr. Howard Zinn sent Laurel this note:

Laurie,

You are right that trying to get “redress” via the judicial system is a dead end, or a maze, and that learning and spreading the truth is the most important thing you can do. That was the idea of the Truth and Reconciliation Commission in South Africa. 

Sixth Region Diaspora Caucus (SRDC)

The Sixth Region Diaspora Caucus (https://srdcinternational.org) was founded in 2006 in response to the African Union’s (AU) decision in 2003 to invite the African Diaspora “to participate fully as an important component in the building of the African Union.”  The AU initially coined the term “Sixth Region” to describe the Diaspora, which consisted of “people of African descent and heritage, living outside the Continent, irrespective of their country of citizenship, who are willing to contribute to the development of the African Continent and the building of the African Union.”  While the AU established the Economic, Social and Cultural Council (ECOSOCC), an AU organ that was established to allow for the participation of Africa’s “non-state actors” or grassroots civil society in advising the General Assembly, as the means by which the Diaspora would begin our journey to full AU membership, as well as a set of criteria and procedures to establish that representation, the actual organization of the people of the Diaspora to accept this invitation was left up to us in the Diaspora ourselves.  Toward that end, SRDC has developed a plan to empower the people to choose our Diaspora representatives in ECOSOCC through a series of local, national and international elections (one cannot appoint themselves or others to be a representative), and to bring our many Pan-African organizations together in a cooperative effort to accomplish this task, so we can truthfully say that the result of our efforts is a delegation that truly speaks for the people of the Pan-African Diaspora.  Our work will  not stop there, however; our hope is to help establish representation for the Diaspora in the AU’s Pan African Parliament (which can actually create legislation), as well as fight for the recognition of the Diaspora by the United Nations and its numerous international human rights and geopolitical bodies.

This, of course, has turned out to be no easy task.  To maintain the trust of our grassroots communities, we need to consistently demonstrate that we are indeed dedicated to addressing the issues that afflict us as a people, which we continue to do by holding Community Town Hall Meetings where information and ideas are shared with and by the community, by planning or assisting with on-the-ground projects such as cultural events, educational events and capital projects, by inviting different organizations to participate with us, and by forming coalitions to help bring those organizations, as well as our communities, together on a more regular basis.  Still, rivalry and distrust continue to threaten the unity we are working toward, disinformation is spread by those who wish to prevent us from coming together in the first place, and even the African Union itself often allows its own bureaucracy to complicate our work and make our job that much harder.  These obstacles cause some activists to lose hope and abandon the struggle, but SRDC has continued to push forward despite all this.  Thus, while we continue to work to establish our voice in the African Union, we also participate in discussions and forums of the United Nations, coalitions of grassroots civil-society groups and of other international Pan-African organizations in hopes of building a standing global coalition that can more effectively pursue truth, justice, self-determination and prosperity for African people and the world as a whole.

SRDC is organizing in several areas of the US and Canada, and our organizational allies in Central America (Central American Black Organization, or CABO), Europe (African Union African Diaspora Sixth Region, AUADS), the Caribbean (Mouvement International pour Reparation in Guadeloupe), the Middle East (Middle East African Diaspora Unity Council in Dimona, Israel) and recently, the African Continent (Sehwah-Liberia and organizations in Tanzania) are doing similar work where they are.  Our plan for organizing the Diaspora includes sponsoring regular local community Town Hall Meetings, establishing Councils of Elders, holding an annual International Summit (This year’s Summit will be in Monrovia, Liberia) and building alliances and coalitions with other organizations.

To find our more, visit https://srdcinternational.org, or email info@srdcinternational.org or cliff@kuumbareport.com.

Spirit of Mandela Coalition

Created in 2018, In the Spirit of Mandela Coalition (https://spiritofmandela.org/) is a growing grouping of organizers, academics, clergy, attorneys, and organizations committed to working together against the systemic, historic, and ongoing human rights violations and abuses committed by the USA against Black, Brown, and Indigenous People. The Coalition recognizes and affirms the rich history of diverse and militant freedom fighters Nelson Mandela, Winnie Mandela, Graca Machel Mandela, Rosa Parks, Fannie Lou Hamer, Ella Baker, and many more. It is in their Spirit and affirming their legacy that we work. This October 22-25 2021,  In the Spirit of Mandela Coalition  will be organizing and hosting an International Tribunal which will be charging the United States government, its states, and specific agencies with human and civil rights violations against Black, Brown, and Indigenous people. The Tribunal will be charging human and civil rights violations for:

  1. Racist police killings of Black, Brown, and Indigenous people.
  2. Hyper incarcerations of Black, Brown, and Indigenous people.
  3. Political incarceration of Civil Rights/National Liberation era revolutionaries and activists, as well as present day activists.
  4. Environmental racism and its impact on Black, Brown, and Indigenous people.
  5. Public Health racism and disparities and its impact on Black, Brown, and Indigenous people.
  6. Genocide of Black, Brown, and Indigenous people as a result of the historic and systemic charges of all the above.

Black Alliance for Peace (BAP)

The Black Alliance for Peace (BAP), https://blackallianceforpeace.com/, seeks to recapture and redevelop the historic anti-war, anti-imperialist, and pro-peace positions of the radical black movement. Through educational activities, organizing and movement support, organizations and individuals in the Alliance will work to oppose both militarized domestic state repression, and the policies of de-stabilization, subversion and the permanent war agenda of the U.S. state globally.  

PRINCIPLES OF UNITY

RIGHT TO SELF-DEFENSE

BAP is not a pacifist movement. While committed to peace, we understand there can be no peace without justice, and we will stand in solidarity with all peoples (and nations) who strive to liberate themselves from oppression.

SELF-DETERMINATION

BAP supports people’s struggles for national liberation and self-determination, with a special focus on the struggles of Black peoples and nation-states in the “Americas.”

ANTI-IMPERIALISM

BAP takes a resolute anti-colonial, anti-imperialist position that links the international role of the U.S. empire to the domestic war against poor people and working-class Black people in the United States.

WORKING-CLASS FOUNDATION

BAP identifies the Black working class as the main social force of any reconstituted Black Liberation project.

INTERSECTIONALITY

“People(s)-centered human rights” as defined as emanating from bottom-up mass struggle and informed by a Black, revolutionary, feminist intersectional framework will be the basis for analysis and actions.

ANTI-PATRIARCHY

All members, on an organizational and individual level, must be committed to ending patriarchy and all forms of male domination in either internal organizational practice or external/public political positions.

DECOLONIZATION

Members of this Alliance see the U.S. state as the ongoing institutional expression of settler-colonialism and are committed to an authentic process of decolonization in every sense of that term.

PRISONER SUPPORT

BAP is committed to working against all forms of state and domestic repression, including the issues of political prisoners and prisoners of war in the United States.

BLACK UNITY

BAP sees itself as one aspect of the effort to revitalize the broader Black Liberation Movement.

SOUTHERN ROOTS

The South is the base of U.S. military infrastructure. It’s also where 55 percent of Black people happen to live. BAP identifies this region as a priority for collective learning, organizing, and mobilizing the power and influence of Black workers and the poor to oppose militarism, war and imperialism.

AFRICA400
Wednesdays 2-3pm EST.
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https://kuumbareport.com/
webuyblack.com
kweli.tv

  

 

 

 

We Are the Mothers of the Revolution: Message to Black Women on International Women’s Rights Day

Mama Julia Wright, Pan-Afrikan human rights champion and daughter of legendary author Richard Wright, wrote the following Message to Black Women for the Million Woman March Movement on International Women’s Rights Day:

We, Black women, are mothers in more ways than one.

We are the mothers or mothers-to-be of our Black daughters and sons.

We nurture our warriors with the hope and the love that is at the root of all resistance.

We are the mothers of the lynched ones – and of all those who died in the struggle but still live in our hearts.

It is to us that their spirits return because there were so often no bodies, no graves, no mourning.

We are the mothers of the Revolution.

I remember a story told by my father, Richard Wright, in “Uncle Tom’s Children” where a Black mother goes to retrieve the body of the son the white supremacists are about to lynch. She meekly carries a sheet outwardly intended as a shroud but secretly hiding a pistol. She is able to shoot down one of her son’s torturers before being slain with her son.

I remember Maimie Till, the mother of Emmett Till, who moved mountains to have her 14 year old son’s lynched remains returned from the oblivion of an unmarked Mississippi grave to Chicago. There she decreed an open coffin for the whole world to see. The child’s innocence and his mother’s love gave birth to the civil rights movement.

I remember Sister Yuri Kochiyama, mother of six, cradling Malcolm X’s agony after he was shot down, ten years after Emmett Till’s lynching, in the Audubon Ballroom.

Yuri’s scribbled notes on the events that night already presciently pointed to Raymond Woods’ implication.

I will always recall going with Yuri and Pam Africa to visit Mumia.

The voice of Chairman Fred Hampton Jr is still scarred by the staccato tempo of the bullets he heard in his mother’s womb.

And how can we forget George Floyd placing himself in his mother’s hands as he takes his last breath.

Mumia’s 39-year long struggle for justice behind bars speaks to the mothers we are.

He is our brother, father, grandfather but most of all he is our revolutionary native son because time froze his freedom prematurely at the age of 27 when he was brutally framed and nearly killed by the most corrupt police force in the country.

What will we Black mothers do for our native son ?

We, Black women, are legion.

Training prosecutors in Pennsylvania were taught to exclude us from their juries because we are said to be prone to anger.

We are demonized, deleted, shunned, raped – so yes we are angry.

Our anger is rooted in our deep capacity to love.

We ,who love Mumia and all he stands for, we who are legion, will know how to seize the time and stand for him as COVID-19 and congestive heart failure put his life at serious risk again in carceral isolation.

As Sister Assata said : “It is too late for Malcolm but we can still save Mumia.”

Let’s bring Mumia Home!

The only treatment now is Freedom!

Let all our elders and political prisoners go!

Message from Julia Wright to the Million Woman March Movement for International Women’s Rights Day

March 6th 2021