Category Archives: African Diaspora

The issues that keep African-descendants apart based on geography, religion, complexion, gender and nation of citizenship, and how to overcome these issues to create unity.

“The R-Evolution Is Black Love” Discusses the Fall of Babylon with Bro. Ty

The February 12, 2025 edition of “The R-Evolution Is Black Love” features a discussion with Bro. Ty, developmental psychologist and historian.  He and host Sis. Tomiko analyze the current state of the United States and People of Afrikan Descent who now lust live under what is seen as an increasingly hostile regime that is bent on “saving America” by re-establishing White Power.

To listen to the February 12, 2025 show, click below:

“The R-Evolution Is Black Love” broadcasts on Wednesdays at 3:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org).  After the broadcast, the show can be heard on an update of this post as well as on the Media Pages of KUUMBAReport Online (https://kuumbareport.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

 

“The R-Evolution Is Black Love” Interviews Hydro-therapist Sis. Kyrah Price, Founder of Clarifying Balance

The Wednesday, January 22, 2025 edition of The R-Evolution Is Black Love interviews Sis. Kyrah Price, a Baltimore-based colon hydro-therapist and founder of Clarifying Balance.  Check out this podcast audio to join show host Sis. Tomiko in this important discussion.

Sis. Kyrah Price is a hydro-therapist and the founder of Clarifying Balance, whose mission is to provide cleansing and rejuvenation services to allow the body to better digest and process nutrition.  Colon hydro-therapy helps to clean out a person’s digestive tract through treatments from cleanses and colonics to consultations on dietary choices, nutritional options and maintaining an active lifestyle to promote improved health.  Sis. Price goes through the cleansing process to inform, demystify and set people’s minds at ease concerning the treatment.  Her practice is located at 2021 Harford Road, Suite 3, in East Baltimore near the Great Blacks In Wax Museum.  The direct link to her booking application can be found through Instagram at clarifyingbalance_kp.

Her objective is to assist people in managing their digestive health to avoid numerous hospital and doctor visits, and to promote better awareness of our own health care.  The impact of “food deserts” (or “food apartheid”) in Black communities was among the issues discussed in this podcast.  An escape from the “sexualization” of health and health care, community education on health and the disparities between Black communities and White communities on a variety of measurements of health.  Having been involved in the health care industry since she graduated from high school, Sis. Price speaks “from a holistic perspective” and “from the perspectives of my grandparents” to bring in wisdom from generations before her in addition to her formal study and training.  Sis. Price also carries a variety of natural juices and drinks, from hibiscus teas to lavender lemonades, all made with herbs and no preservatives. 

The R-Evolution Is Black Love broadcasts every Wednesday at 3:00 PM (Eastern Time, United States) on HandRadio (https://handradio.org).  After the broadcast, the show audio can be listened to on this post as well as on our Media Page

The video of the podcast can be watched at this link:

https://www.dropbox.com/scl/fi/xiz0m9msujpsudh4ou4b4/Clarifying-Balance-Final-2.mp4?rlkey=n7cr4qzm3jr6h8bewf9embzao&st=rlpq1dmt&dl=0

Check out the audio of this week’s podcast here:

The R-Evolution Is Black Love
Wednesdays @3pm EST
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv 

“The R-Evolution Is Black Love” Looks at the Past Year

The December 25, 2024 edition of “The R-Evolution Is Black Love” welcomes special guests Grandmother Walks On Water and Baltimore activist and author Baba Bill Goodin as they discuss the last year in the United States and the Diaspora.  Be sure to check out this hard-hitting discussion with show host Sis. Tomiko and two of our powerful activists.

To listen to the podcast, click below:

“The R-Evolution Is Black Love” is broadcast Wednesdays at 3:00 PM on Hand Radio (https://handradio.org).  After the show broadcasts, you can catch the show on our Media Page as well as this post.

The R-Evolution is Black Love
Wednesdays @3pm EST.
https://handradio.org/

https://kuumbareport.com/
webuyblack.com

kweli.tv 

“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur

“I believe in the sweat of love and in the fire of truth” Assata Shakur

 

“The REvolution Is Black Love” Talks to the Leadership of Washington, DC’s Industrial Bank

The December 11, 2024 edition of “The REvolution Is Black Love” speaks with members of the leadership team of Industrial Bank, a historic Black family owned and led bank in Washington, DC.  Show host Sis. Tomiko interviews Ms. Patricia Mitchell, retired Executive Vice President; Ms. Latoya Ranae Williams, Assistant Banking Center Manager, U Street Branch; and Mr. Daryl P. Drumming, Vice President Banking Center and Business Development Manager, U Street Branch.  Topics discussed included the history of Industrial Bank, the situation with Black-owned and Black-led institutions for the community, the need for improved financial literacy and their involvement in teaching financial literacy to students.  During the visit, they were honored by a surprise visit from Mama Virginia Ali, owner of the legendary Ben’s Chili Bowl.

To watch the video, click the link below:

https://www.dropbox.com/scl/fi/946dtxrc6ayem9e6wzf26/Industrial-Bank.mov?rlkey=86z133iimy4pew8rjp1lbbt5y&st=l0uwztjh&dl=0

To listen to the audio, click here:

“The REvolution Is Black Love” is broadcast every Wednesday ay 3:00 PM Eastern Time (United States) on HANDRadio (https://handradio.org). After the broadcast, the show can be listened to below and on the Media Pages of KUUMBAReport Online (https://kuumbareport.com) and the Web site of the Sixth Region Diaspora Caucus (https://srdcinternational.org).

The R-Evolution is Black Love
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv
“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur
“I believe in the sweat of love and in the fire of truth” Assata Shakur

Pre-Kwanzaa and Kwanzaa Week Events in the Baltimore, Maryland Area from MPACC

Here are a few updates from the Maryland Pan Afrikan Cooperative Coalition (MPACC) as we prepare to gather with our families and friends for the holiday season and gear up for Kwanzaa Week:

  1. On Saturday, December 14, the Senior Advocacy Network held a Struggle Week Drop-Off at the New Shiloh Senior Center parking lot, Elgin Avenue and Monroe Streets from 10:00 AM – 2:00 PM.  The event was designed to assist seniors in the Baltimore area, who the Senior Advocacy Network seeks to assist and fight for, by collecting personal items (toothpaste, mouthwash, soap, deodorant, etc.) and household items (dish detergent, laundry detergent, dryer sheets and such) to be distributed to senior citizens as part of an ongoing effort to help provide needed assistance to senior citizens in Baltimore.  Several local activists already do great work on behalf of our seniors, and the hope is that the work of these heroes and sheroes can be coordinated in a larger, city-wide effort.  More Struggle Week Drop-Off events will be held starting in February 2025.  When these Drop-Off events are scheduled, we will make sure to get the word out.
  2. Kwanzaa is almost here.  Pre-Kwanzaa events have already started, with more to follow, and there will be Kwanzaa Week activities across Baltimore City and the State of Maryland.  On Tuesday, December 17, the Keur Khaleyi African Dance Company performed at a Pre-Kwanzaa Celebration at the Coppin Academy High School Cafeteria, 2500 West North Avenue in Baltimore.  If you want to learn more about the Coppin Academy and support their efforts, you can contact Dr. Hammond at DKHammond@bcps.k12.md.us.
  3. There will be several more events in Maryland to observe and celebrate Kwanzaa Week.  Here are just a few:

Grandmother Edna’s Pre-Kwanzaa Event at the Waxter Center, Wednesday, December 18

Grandmother Edna, our own venerated Griot and advocate for Baltimore’s seniors and youth, will hold a Pre-Kwanzaa event at the Waxter Center, 1000 Cathedral Street in Baltimore, on Wednesday, December 18 from 12 Noon – 3 PM.  She will feature drumming, a tribute to the Buffalo Soldiers, the Storytelling Griot Circle of Maryland and Special Guests Mama Cynthia Watkins & her Cultural Recovery Project, legendary dance choreographer Baba Branch Morgan and a Harriet Tubman Tribute by Mama Vee.  For more information, contact Grandmother Edna at (443) 683-4606, (410) 396-1324 or grandmotherpilgrimage@yahoo.com.

Kwanzaa Week at the Temple of New African Thought: Thursday, December 26 – Wednesday, January 1

During Kwanzaa, the Temple of New African Thought at 5525 Harford Road in East Baltimore will hold a week-long celebration.  TNAT’s flyer for the week includes the entire week of Kwanzaa programs:

      • Brothers Helping Brothers will bring in the Kwanzaa celebration on Thursday, December 26 at TNAT as they observe the Day of Umoja (Unity) from 6 PM – 9 PM.
      • Montu Abra and K Love the Poet commemorate Kujuchagulia (Self-Determination) at TNAT on Friday, December 27 from 6 PM – 9 PM.
      • The Maryland Pan Afrikan Cooperative Coalition (MPACC) will host the Saturday, December 28 afternoon observance of Ujima (Collective Work and Responsibility) from 12:00 noon to about 4:00 PM.  We will feature presentations from several activists who have come together in MPACC to mutually support and coordinate our efforts on behalf of the community, along with Special Guest Baba Charlie Dugger of Camp Harambee The People.  The whole idea of MPACC is collective work, supporting each other and developing a cooperative strategy to move our people forward by advancing the work of all of our activists and organizers together.  For more information on this Day of Ujima event, you can contact Bro. Cliff at cliff@kuumbareport.com.
      • Right after the MPACC event, you can continue the Day of Ujima observance on Saturday, December 28 right there at TNAT with more Kwanzaa presentations and socializing from 6 PM – 9 PM, sponsored by the Temple of New African Thought and Diasporan Soul Jamaican & American Fusion.
      • On Sunday, December 29, the Black Co-Op Study Circle will host TNAT’s observance of Ujamaa (Cooperative Economics) from 4:00 PM – 6:00 PM.  The event will feature a reading from Collective Courage, a History of African American Cooperative Economic Thought and Practice by Dr. Jessica Gordon Nembhard.  Scan the QR code on the attached flyer or go to https://bit.ly/black-coop-study for more information or to sign up for the event.
      • A private event will celebrate the Day of Nia (Purpose) on Monday, December 30 from 6 PM – 9 PM.
      • CUCGCO will commemorate the Day of Kuumba (Creativity) on Tuesday, December 31 from 6 PM – 9 PM.
      • The Temple of New African Thought (TNAT) and Diasporan Soul will host the final day of Kwanzaa, the Day of Imani (Faith), on Wednesday, January 1 at TNAT from 6 PM – 9 PM.

Roots of Scouting Celebrates Kwanzaa, Thursday, December 26

The Roots of Scouting will celebrate “a cultural celebration of the spirit of Umoja (Unity)” on the First Day of Kwanzaa, Thursday, December 26 at the Weinberg Y in Waverly, 900 E. 33rd Street, Baltimore, MD 21218, from 6 PM – 8:30 PM.  There will be a candle lighting ceremony, Afrikan drum and dance, Afrikan storytelling, children’s activities and a Karamu (Unity Dinner).  I’ve attached the flyer for this event as well.  Contact Baba Olamina Stevenson by email at olamina.stevenson@gmail.com or by phone at (443) 527-5527 for more information.

Tendea Family Kwanzaa Celebration and Black Book Giveaway, Thursday, December 26

The Tendea Family will hold their 4th annual Kwanzaa Celebration and Black Book Giveaway on Thursday, December 26 at 5 PM at 847 N. Howard Street, Baltimore, MD.  The event will feature Black Children’s Books, Giveaways, Games, Artists, Speakers, Music and More.  The flyer is attached to this email. 

Baba Charlie Dugger and the Sankofa Children’s Museum Celebrate Ujima, Saturday, December 28

If you are in the Pimlico area of Baltimore on Saturday, December 28, you can go to Sankofa Children’s Museum of African Cultures at 4330 Pimlico Road, Baltimore, MD 21215, for more of Baba Charlie Dugger, as he presents a Kwanzaa program there from 4 PM – 7 PM (flyer attached).

 

 

 

Tight Knit Family Celebrates Kwanzaa Week at the House of Chiefs, December 26 – January 1

Screenshot

The House of Chiefs, 4603 York Road, Baltimore, MD 21212, will host Kwanzaa Week every day (Thursday December 26 – Wednesday January 1) from 1 PM – 5 PM.  Music, food, art and shopping are planned.  The flyer is attached to this email.  If you’re interested in becoming a vendor, call Katelyn at (410) 499-5801 or Ertha Harris at (443) 655-7198.

More Kwanzaa Info to Come!

Without a doubt, there will be more Kwanzaa events announced over the next several days.  Many of you have heard of events that I don’t know about.  And still other events are being planned but have not yet been announced.  When I find out about other Pre-Kwanzaa and Kwanzaa events happening this month, I’ll put together another email and send it out.  I’ll also update my Web site KUUMBAReport Online, https://kuumbareport.com, with announcements of the area’s Kwanzaa and Pre-Kwanzaa events as I receive them.

I hope you all have a positive, reflective and enjoyable Kwanzaa season and we look forward to advancing our work as we go into 2025.

The Ancestors’ Call: Musician, Producer, Composer and Cultural Impresario Quincy Jones

Long before I embarked on a long and often frustrating part-time career as a mobile and club DJ, the music of Quincy Jones was a large part of my life, even if I didn’t realize it at first.  Many of us were unaware of his influence on the sounds we heard as young people, from the soundtracks to Sanford & Son and Ironside to the Roots miniseries.  We all knew about his genius in helming our introduction to The Brothers Johnson (Look Out for #1, Right On Time), the breakout albums Off The Wall (1979), Thriller (1982) and Bad (1987) for Michael Jackson and the We Are The World collaboration that spawned a number of similar collaborative efforts from R&B, Hip Hop, Pop and even Country artists, but fewer of us knew about his work with artists like Frank Sinatra, Sarah Vaughan and Dinah Washington.  More of us got to know his music from his own releases such as Sounds and Stuff Like That, The Dude and Back On The Block, but he already had a massive discography by then, even of his “solo” albums.

Quincy Delight Jones Jr. (March 14, 1933 – November 3, 2024) joined the Honored Ancestors at the age of 91.  Those of us who grew up on his music will remember him as “The Dude”, from his 1981 album of the same name.

No tribute I could write would do justice to the mountain of work he produced, and it would probably take far too long to compose such a tribute.  I will settle, at this time, for a list of some of his accomplishments, along with the links to more information.  The collaborative open-source online encyclopedia Wikipedia has a decent summary of his life, music, activism and accomplishments at https://en.wikipedia.org/wiki/Quincy_Jones.

Quincy Jones’s Discography
(https://en.wikipedia.org/wiki/Quincy_Jones_production_discography)

Albums (Partial List)
Sounds and Stuff Like That
Mellow Madness
Roots Soundtrack
I Heard That!!
Back On The Block
The Dude
Q’s Jook Joint

Work as a Producer (A Very Much Partial List)
Michael Jackson’s Off The Wall and Thriller albums
The Brothers Johnson
Frank Sinatra
We Are The World

Collaborations
Cannonball Adderly
Herb Alpert
Ray Anthony
Herb Alpert
Harry Arnold
Patti Austin
Count Basie
Tony Bennett
Louis Armstrong
Brook Benton
Diahn Carroll
Betty Carter
Ray Charles
Art Farmer
Sammy Davis Jr.
Billy Eckstine
Ella Fitzgerald
Aretha Franklin
Lena Horne
Donny Hathaway
James Ingram
Bob James
Little Richard
Peggy Lee
Rufus & Chaka Khan
Sarah Vaughan
Dinah Washington

Television Soundtracks
(https://www.billboard.com/lists/quincy-jones-film-tv-scores-best)
In The Heat Of The Night (1967)

Bob & Carol & Ted & Alice (1969)
The Italian Job (1967)
The Getaway (1972)
Ironside (1967)
The Pawnbroker (1964)
Sanford & Son (1973)
The Color Purple (1985)
In Cold Blood (1967)
The Roots Soundtrack (1977)

Rest in Power, New Ancestor Quincy Jones.  Your immense contributions to Afrikan American culture, Pan Afrikan culture and the musical soundtrack of our lives will resonate long after your time here on earth.  Your musical notes will continue to ring in our ears and in our collective consciousness, and we will be all the better for it.

Must Autocracy Gut America?

Well, it has happened again. After months of being subjected to the spectacles of Donald Trump’s traveling circus — I mean, presidential campaign — complete with race-baiting, immigrant-bashing, music-swaying, retribution-threatening, woman-taunting and debate-dodging by former president Trump, as well as a mixture of “they’re all the same” dare-the-oppressor-to-win bravado and “we must stop Trump” Vote-Blue-No-Matter-Who desperation from Pan Afrikan activists, Black Nationalists, mainstream political operatives and the grassroots Afrikan American community, Trump once again has ascended to the most powerful political post on earth and control of the planet’s deadliest arsenal.

This time, not only did Trump win the much-maligned Electoral College, he also won the popular vote, having somehow persuaded the majority of the American electorate that he was the best choice to lead the United States for the next four years despite what could only be described as a “shit show” of a campaign in which he embarrassingly lost a debate to vice president Kamala Harris and then refused any more debate offers, held numerous rallies in which he rambled almost incoherently and swayed to music almost absent-mindedly, and finished off with the infamous event at New York City’s Madison Square Garden complete with references to a “floating island of garbage” called Puerto Rico and authoritarian speeches by Stephen Miller and more of his right-wing acolytes. People watched the November 5 election returns with a mixture of disbelief and horror, then ran to whatever sources of comfort they could find on social media and personal telephone trees to help pull them from the deep depression and sense of resignation they had plunged into because of the sudden and shocking knowledge that their Deadly Enemy, Oppressor and Tormentor, who they thought had been vanquished four years ago, was back with a vengeance.

The blame game has already started in an attempt to hold someone responsible for Harris’s shocking defeat to an old, brash, proudly ignorant man who promised to deport a record number of immigrants, finish his “Wall” which he never completed in his first term, implement “concepts of a plan” for health care which he also failed to complete in his first term, grant immunity to police for their “stop and frisk” misdeeds, support even more atrocities against Palestinians by Israel’s Benjamin Netanyahu (https://slate.com/news-and-politics/2024/10/us-israel-trump-phone-call-netanyahu-gaza-cease-fire-2024-election.html; https://nypost.com/2024/10/18/us-news/trump-accuses-biden-of-trying-to-hold-back-netanyahu-after-israels-killing-of-hamas-leader-yahya-sinwar/), coddle dictators from Mohammed Bin Salman to Vladimir Putin, re-establish “drill baby drill” oil exploration in protected areas and more as he establishes himself as “dictator for a day” (certainly no one expects his “dictatorship” to end after only one day).

As the reports of the polling results poured in, analysts discussed the districts that had voted to support Trump, as well as those where Harris won but seriously underperformed compared to Biden in 2020. In the run-up to the election, speculation had abounded that Black men were supporting Trump in large numbers, but this turned out not to be the case at all. Black men and Black women had come out heavily in support of Harris’s candidacy (though in some areas, not as strongly as expected). Instead, support for Trump seemed to come from two rather surprising (to me) communities. I’m looking at you, Latino community. I’m looking at you, White women.

Maybe I didn’t understand you as well as I might have thought. Maybe Great White Father’s oppression isn’t such a big deal after all.

According to demographic information that was coming in with the voting numbers during the night, in several districts, especially in the critical “battleground” states of Georgia and Pennsylvania, Harris was not receiving the support that Biden had four years earlier. Many of these turned out to be heavily-Latino districts, and the dwindling support in these communities ultimately made the difference between Harris overcoming or not overcoming areas where Trump was expected to receive heavy support, a difference that might have at least swung Pennsylvania to her and won her the White House. But that support did not come, at least not as strongly as expected, and in the wee hours of the night Trump took the Keystone State, essentially sealing his victory. These districts were known for their heavy Latino (the news reports used the term “Hispanic”) populations, and the support Trump seemed to receive from them came despite his regularly denigrating Mexican “illegals”, threatening the largest deportation action in US history, spreading lies about Haitian immigrants “eating the dogs … eating the cats” of the citizens in Springfield, Ohio and having a guest at his Madison Square Garden rally refer to Puerto Rico as a “floating island of garbage”. If this support was because these communities were “legal immigrants” and Trump’s vitriol had been directed at “illegals”, then they forget the occasional references to broader deportation plans as well as the danger that Trump (or Vance) would target them later, as was explained by the words of German theologian Friedrich Gustav Emil Martin Niemoller, best known for this 1946 poem written after the Nazis’ genocide against the Jews, Muslims, Roma, Afrikans, the disabled, homosexuals and others during World War II:

First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
—Martin Niemöller

Even more surprising, in Florida, where an abortion-rights measure won a majority of votes (but short of the 60% plurality required to pass it), White women in Florida — for whom the measure was written in support of their right to bodily autonomy and life-saving medical care — voted in support of the Florida Senator (Rick Scott) and the presidential candidate (Trump) who had campaigned on defeating that same measure and banning the right to reproductive choice across the country. If this trend held in other areas of the country, it indicates that the “gender gap” which would have favored Harris was offset by a “race gap” in favor of Trump. (https://newrepublic.com/post/188061/white-women-harris-trump-exit-polls)

Thus, the community that Trump had demonized since the day in 2015 when he rode down a New York escalator and declared that Mexicans were “bringing drugs … bringing crime” appeared to throw much of their support behind this same man in district after district, and White women were identified as having voted for the accused serial adulterer and misogynist Trump almost as heavily as White men. This would strongly imply that, despite the segments of the general American community that have rejected racism, there are still considerable numbers of citizens who, quite frankly, have not.

And for those looking for an excuse to pin responsibility on third-party candidates and their supporters (as has often happened in the past), those voters were at least voting their conscience, supporting candidates such as Dr. Cornel West (independent candidacy), Dr. Jill Stein (Green Party USA) and Claudia De La Cruz (Party for Socialism and Liberation) because of specific platform planks favoring reparations for the descendants of Afrikans who were enslaved in the United States and support for Palestinian freedom, defense, independence and recognition by the international community. They were not voting for these candidates because “he’s just like me” as one White woman was reportedly quoted as saying about the man who is most assuredly nothing like her, or because of “his policies” as some members of communities of color seemed to think of the man who shows his racial animus on a regular basis, and will likely prove that animus as he rolls out more brazen and more draconian policies during this next term, from deportations to increased police powers to “anti-woke” employee pogroms. And it was not third-party votes that tipped the balance in the contest between Harris and Trump. No, that falls squarely on those who were playing the binary “him or her” game and came down on the side of “him” even when it seemed contrary to their own personal or community interests.

The election of Trump to a second term despite his earlier felony convictions, his attempt to incite a violent overthrow of the US government on January 6, 2021 and the consistent race-baiting and xenophobic tactics of his campaign rallies told me one thing: America is still a deeply racist (and sexist) society. A White male who was impeached twice, convicted several times, indicted dozens of times, declared bankruptcy seven times despite having inherited millions from a father who himself was charged with acts of racism, sued scores of times, and who has often bragged about his ability to escape the consequences of his lawlessness was seen as a better representative of the people of the United States than a veteran prosecutor, district attorney, Senator and vice president who happened to be a woman of color. Harris’s campaign, despite the recriminations of some, was a far more focused and disciplined effort than that of Hillary Clinton in 2016. Harris had enlisted the support of Beyonce, Bruce Springsteen, Republican former Senator Liz Cheney, former president Barack Obama and former First Lady Michelle Obama, as well as former Trump Cabinet members John Kelly and Mike Milley who attested to Trump’s unfitness for the presidency. None of that mattered, as Harris failed to even secure a sufficient chunk of the popular vote from two groups for whom she had specifically campaigned on behalf of reproductive rights and immigrant rights. Both of those groups in large measure seemed to turn on her, siding with their Great White Father when it counted. (Perhaps that should not be so surprising considering the parade of prominent Afrikan American athletes and entertainers who had marched to Trump Tower in New York after his 2016 victory to meet him and, essentially, kiss his ring.)

Now, having cast about for appropriate targets to whom to apportion blame, it’s time for the hand-wringing. How did we wind up in this situation again? What can we expect from Trump and his plans to implement his Agenda 47 and the Heritage Foundation’s Project 2025? How can we protect ourselves in the future from the abuses of a president who had already shown us what we once thought was the worst he could do to us, the country and the world? And what could we now expect from the Proud Boys, the Oath Keepers, the January 6 insurrectionists and other, less well known right-wing groups now emboldened by their hero being given one more bite at the apple?

We have found ourselves in this situation before. So often, in fact, that we should not have been taken by surprise this time. It happened when George W. Bush won in 2000, when Ronald Reagan won in 1980 and when Richard Nixon took the White House in 1968. Each time, activists in the Afrikan American community reacted as though hit in the head with a hammer. This same tired act plays out every time a reactionary right-wing politician seizes control of the levers of power and we as a community suddenly feel cornered.

On November 10, 2016, I wrote a commentary, “So … Are You Ready To Organize NOW?” in which I challenged our community to finally make good on our collective bravado. Back then, I had written:

My friends had dared America to elect another hard-right president with ties (in Trump’s case) to White nationalist right-wing groups, predicting that such a result would shake us out of the complacency we had willfully enjoyed (failing to pressure the most recent administration to deliver on the great promise of the last eight years) during the presidency of Barack Obama.

When a similar situation had arisen in 2000, many of our activists failed to rise up and organize in opposition to the Bush-Cheney agenda.  Whites did more on a national scale with Occupy Wall Street and the anti-WTO protests that had been named the “Battle in Seattle” than we did to mobilize our community.  Of late, only Black Lives Matter (launched during the Obama Administration as a result of police–and police wannabe–killings of Black youth such as Trayvon Martin and Michael Brown) has reached the level of serious grassroots organizing among the Black community, and many of us have questioned BLM’s orientation toward gay rights and its alleged connections with George Soros.  Still, those critics have yet to birth a serious national Black movement of their own. …

Will the ascendancy of Trump to the single most powerful political position on the planet serve as the spark for us to finally organize ourselves?  Or will many of our people once again retreat to the shadows, afraid of the repercussions of opposition to the latest Head of the Oppressor State?

Well, we got our answer in large measure after that. Again, many of us hid under our beds, waiting for the storm to pass. Then, when Joe Biden won in 2020, we relaxed, came out, enjoyed the sun, and went to a blissful sleep. When we did gather, ostensibly to discuss our situation in America and plan our response on behalf of our people, the results were mixed. In April 2023, there was the State of the Black World Conference at the Baltimore Convention Center, where a line of activists spoke about Black people coming together, but no concrete action was taken at that Conference to make it so. Since that time, at least four planned Pan African Conferences, in Zimbabwe, Uganda, Ghana and Togo, were announced, scheduled, and suddenly canceled. The Maryland Pan Afrikan Cooperative Coalition (MPACC) was started in January 2022 to encourage us to finally take concrete steps to at least encourage Pan Afrikan organizations to begin the process of working together and to explore possibilities of expanding that effort outside the state of Maryland. But even that effort has not been embraced by many of our activists. Then, as the presidential election came closer and closer, some of us became nervous and started proposing broader meetings with the idea of promoting unity. But before that effort could get rolling, we saw the “American carnage” of the November 5 presidential election, and there have been numerous fearful posts on social media about what to expect next.

We should have gotten used to this by now. In fact, we should have prepared ourselves for just this eventuality decades ago. It’s almost as though the Nixon administration and COINTELPRO taught us nothing. As organizers and activists, we should have been organizing our communities and working with each other cooperatively long ago. We gather at conferences and talk about coming together and organizing, but we don’t just go ahead and do it. I would ask, as I did in November 2016, if after the fear and loathing that this latest electoral insult has administered, we are ready to organize ourselves at last. But I think I will save my breath on that particular question, and just wait for the wailing and gnashing of teeth to subside.

“The REvolution Is Black Love” at the Black Men Unifying Black Men Honors Breakfast, Wednesday, November 6, 2024

This week’s edition of “The REvolution Is Black Love” comes from the Black Men Unifying Black Men 4th Annual Black Men’s Honors Breakfast Event, held on Saturday, November 2 at the Prince Hall Grand Lodge on Eutaw Place in Baltimore City. Show host Sis. Tomiko interviewed several award recipients at the event:

  • Keynote Speaker- Founder/CEO New Perspective Financial Solutions, Bro. Tayvon Jackson with his fiancée;
  • Prince Hall Grand Lodge Grand Master, Noel C. Osborne Sr. with his wife;
  • Radio Host and founder of the Joe Mann Black Wall Street Awards, Baba Doni Glover;
  • Game inventor and community activist Bro. Kalvin Johnson;
  • Nana Njingha Nyamekye, Veteran of the Baltimore Chapter of the Black Panther Party;
  • Policy Director of Leaders of a Beautiful Struggle, Bro. Lawrence Grandpre;
  • DJ and educator Bro. Kendrick Tilghman, grandson of Charles Tilghman of historic Sphinx Club;
  • Former Maryland Governor Larry Hogan;
  • Publisher of National Black Unity News, Baba David Murphy;
  • Baba Bill Goodin, co-Founder of BlackMen Unifying BlackMen, Editor of The National Black Unity News and co-founder of the Black Men’s Honors Awards

To watch the video, click the link below:

https://www.dropbox.com/scl/fi/j0h7ar5fwpkrs2airf3dc/The-Revolution-is-Black-is-Love-Black-men-Unify.mp4?rlkey=wqs8fp05ailuk3815ez88wylv&st=6bx5sq31&dl=0

To listen to the audio, click here:

“The REvolution Is Black Love” is broadcast every Wednesday ay 3:00 PM Eastern Time (United States) on HANDRadio (https://handradio.org). After the broadcast, the show can be listened to below and on the Media Pages of KUUMBAReport Online (https://kuumbareport.com) and the Web site of the Sixth Region Diaspora Caucus (https://srdcinternational.org).

The R-Evolution is Black Love
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv
“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur
“I believe in the sweat of love and in the fire of truth” Assata Shakur

“The R-Evolution Is Black Love” Features the Blue Nile of Washington, DC, Wednesday, October 30

The Wednesday, October 30 edition of “The R-Evolution Is Black Love” features the proprietors of the Blue Nile, a longtime staple of the Georgia Avenue corridor of Washington, DC, located near Howard University in Northwest Washington, DC. Show host Sis. Tomiko interviews Mama Ayo, Bro. Ramon and Bro. Jawad. The video of the interview can be viewed at this link for a limited time:

https://www.dropbox.com/scl/fi/rcy5hvh2xgy9ma32f8b13/BlueNile.mp4?rlkey=wuajhzle2jjfbtbx514jyeq6z&st=lbremv3o&dl=0

To listen to the audio, click below:

“The R-Evolution is Black Love” broadcasts Wednesdays @3pm EST on HAND Radio (https://handradio.org). After the broadcast, the audio of the show can be found on this post and on the Media Pages of KUUMBAReport Online (https://kuumbareport.com) and the Web site of the Sixth Region Diaspora Caucus (https://srdcinternational.org).

“The R-Evolution is Black Love”
HAND Radio™
Honesty and Depth Through Real Music™
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv

“The seed you plant in love, not matter how small, will grow into a mighty tree of refuge” Afeni Shakur

“I believe in the sweat of love and in the fire of truth” Assata Shakur

The Forked Tongue Files of Electoral Poly-Tricks: November 2024

The country holds its breath as Election Day approaches. The major candidates hold massive rallies in a last-ditch effort to mobilize voters in their favor, even as they confidently predict victory for themselves and their followers nervously watch the early vote totals and crunch the latest poll numbers. People in the electorate struggle to sort out fact from fiction in the face of a constant onslaught of disinformation (complete with “deep fake” videos and posts on X), they speculate among each other about the latest developments, they argue in favor of their preferred candidates, or they debate the merits of participating in the electoral process at all. For someone trying to understand the political intrigues and make an informed voting decision, things can get quite confusing.

In the final week leading up to the November 5 general election, the main antagonists decided to give the public a little push, making their “closing arguments” in an effort to secure as many votes as possible by providing a peek as to how they plan to move the country forward (or backward).

One Last Appeal to the Voters

On Sunday October 27, former president Donald Trump held a rally at Madison Square Garden (MSG), at which a comedian referred to Puerto Rico as “a floating island of garbage” among other racist and otherwise xenophobic remarks from a variety of speakers (https://www.npr.org/2024/10/28/nx-s1-5167948/the-offensive-rhetoric-used-at-trumps-madison-square-garden-rally; https://www.theatlantic.com/politics/archive/2024/10/trump-madison-square-garden-rally/680424/). Trump acolyte and political advisor Stephen Miller continued the authoritarian language (“America is for Americans and Americans only”; https://forward.com/opinion/668440/miller-trump-madison-square-garden-immigrants/) he had used to threaten opponents of the Trump administration years ago when Trump was in the White House. And Trump himself, when asked later to apologize for the rally’s more divisive and xenophobic rhetoric, instead tried to disavow any knowledge of such hateful rhetoric and insisted that the event was an “absolute lovefest”, reminiscent of his insistence that the January 6, 2021 insurrection at the Capitol was “a day of love”. Critics and analysts compared this event to a Nazi rally at the same Madison Square Garden on February 20, 1939 (https://en.wikipedia.org/wiki/1939_Nazi_rally_at_Madison_Square_Garden). Trump’s MSG rally came within a week of former Fox News host Tucker Carlson’s manic and misogynistic “Daddy’s home and you’ve been a bad girl” screed at an October 23 Turning Point Action rally in Duluth, Georgia (https://newrepublic.com/post/187485/tucker-carlson-daddy-trump-spanking-speech). The level of vitriol at these rallies led Puerto Rican musician Nicky Jam, who Trump had referred to as a “Black music superstar” and misgendered as “she” at an earlier rally, to withdraw his endorsement for Trump, stating that Puerto Ricans “deserve respect.”

On Tuesday October 29, vice president Kamala Harris derided Trump as “deranged and unhinged” at a rally she held on the same grounds where Trump had delivered his January 6, 2021 speech that had helped incite the insurrection and attack on the US Capitol, and made what has been billed as her “closing argument” in which she formally asked for the votes of the American people. She touted the planks of her agenda designed to protect women’s reproductive rights, provide tax breaks to middle class and working families, and lend an ear to those who disagree with her policies, in contrast to Trump’s claims that he would seek to prosecute and imprison those who oppose him as “the enemy from within”.

Propaganda and Scuttlebutt

Harris has been derided by her political opponents for her supposed lack of intelligence, a claim that frankly does not hold water, as well as her alleged support for “putting ‘illegals’ up in five star hotels” (a charge that has been repeatedly disputed) and providing sex-change operations for prisoners (a charge made repeatedly with carefully selected video snippets in commercials approved by Trump). Others have questioned her Blackness, spurred on by Trump’s claim at a National Association of Black Journalists event earlier this summer that Harris, a graduate of Howard University and a member of Alpha Kappa Alpha Sorority “suddenly became Black”, and she has been pilloried by some in the Afrikan-American community for allegedly not planning any policies that would specifically benefit Black Americans. While these claims have also been disputed, and she has herself increased her outreach to Afrikan American groups and announced a number of policies (homeowner credits, child tax credits, assistance in starting small businesses) that, if implemented, would assist Black voters, this has not convinced a number of her critics whom it has been alleged have held her to a higher standard of proof than her Republican opponent.

Meanwhile, Democratic supporters point to Trump’s embrace of international autocrats (Viktor Orban of Hungary, Recep Tayyip Erdogan of Turkey, Mohammed bin Salman of Saudi Arabia, Kim Jong Un of North Korea, former Brazilian president Jair Bolsonaro, former Philippines president Rodrigo Duterte and Russia’s Vladimir Putin); his romanticizing of historical dictators (his former Chief of Staff, John Kelly, recently recounted Trump’s comments that he wished he had “Hitler’s generals” working for him); his comments about being “a dictator for one day”, getting rid of the Constitution and jailing his political opponents; and the policies that have been directly espoused by Trump (which many of his supporters claim is their motivation for voting for him): mass deportations, a return to “stop-and-frisk” policing, elimination of the Department of Education, expansion of the ban on abortions that was started by the Supreme Court’s striking down the historic 1973 Roe v. Wade case on June 24, 2022, and an increase in “drill baby drill” oil exploration in deep water locations, Indigenous territories and protected ecosystems among others. Project 2025, the “Mandate for Leadership wish list” produced by The Heritage Foundation, is most often referenced in this regard; its 922 pages are an intimidating read for many, but a more abbreviated version can be found on Trump’s own Web site in his Agenda 47, or his “promises to the American people”.

Check out The Heritage Foundation’s Project 2025 here: (https://static.project2025.org/2025_MandateForLeadership_FULL.pdf)

Read Donald Trump’s Agenda 47 at his Web site here: (https://www.donaldjtrump.com/platform/)

Read the Democratic Party’s political platform here: (https://democrats.org/wp-content/uploads/2024/08/FINAL-MASTER-PLATFORM.pdf)

Blotting Out Third Parties

In the meantime, the voices of Green Party presidential candidate Dr. Jill Stein and independent candidate Dr. Cornel West, both of whom have made reparations for the descendants of enslaved Afrikans, environmental stewardship and justice for Palestinians currently cowering under a genocidal assault from Benjamin Netanyahu’s Israeli Defense Forces major planks in their presidential agendas, are being silenced by the mass media’s obsession with the two-party race between the Donkey and the Elephant. And the platform of the Party for Socialism and Liberation (PSL), whose candidate is Claudia De La Cruz, gets even less attention, to say nothing about that of the Libertarian Party’s Chase Oliver.

Read the Green Party platform here: (https://www.gp.org/platform)

Check out Dr. Cornel West’s platform here:. (https://www.cornelwest2024.com/platform)

Read the Party for Socialism and Liberation’s platform here: (https://votesocialist2024.com/about-the-candidates)

The Libertarian Party’s platform can be found here: (https://www.lp.org/platform/)

Historic (and Ahistoric) Implications

To be sure, this election carries historic implications even if one’s tunnel vison keeps one focused only on the two major political parties and their standard bearers. Kamala Harris may yet become the first woman US president in history, accomplishing the feat that former First Lady, Senator and Secretary of State Hillary Rodham Clinton had failed to accomplish in 2016 (though she actually did beat Trump by several million votes, losing only because of the slave-era Electoral College and its arcane method of allocating a disproportionate number of electoral votes to the southern states). Harris would follow former president Barck Obama as the second president of Afrikan ancestry (her father is Afro-Caribbean) and make history again as the first president of East Indian ancestry (her mother was East Indian). Meanwhile, Trump would establish a somewhat dubious historical precedent himself, becoming the first president (or one of the first) to win the White House, lose it somewhat resoundingly in the following election, then win it back later; he could also become the first president who had been impeached twice and indicted for a number of felonies (including inciting an insurrection) before and after winning the White House a second time.

The implications of this election have been emphasized (some would say hyped) in classic dualistic, good-vs.-evil fashion. Some examples:

  • Abortion (“pro-choice”) versus anti-abortion (“pro-life”): women’s reproductive rights versus going back to the days before Roe v. Wade when women bled to death in alleys, only this time dying because of a wider ban on reproductive care of practically any kind, including in cases pf rape, incest or when the life of the woman is in danger. (Anti-abortion activists might consider this a reasonable trade-off, while abortion-rights activists have recently pointed out that in some states, a woman is not allowed to abort a pregnancy until she is literally at death’s door; a compromise might involve protections for a fetus past an agreed point in a pregnancy but not cause undue risks to the health of the mother.)
  • Environmental stewardship versus a return to “drill baby drill” and the elimination of electric car mandates, though Harris has herself stated that she will not stop hydraulic fracturing or “fracking”, which is a particularly devastating procedure involving injection of toxic chemicals into the ground to facilitate extraction of natural gas.
  • Establishment of a legal pathway to citizenship for immigrants versus mass deportations. Trump supporters accuse Harris of trying to import millions of illegal immigrants and use them to illegally vote her into office. Opponents of Trump point to the singularly cruel practice of separating children from their families during his presidential term. Between 500 and a thousand of these children still had not been reunited with their families as of earlier this year, and critics have stated that, concerning the Trump administration policy, “the cruelty was the point.”
  • Police review boards versus “stop and frisk” and qualified immunity for police officers who abuse citizens. Despite Trump’s attempts to paint the January 6, 2021 insurrectionists, who had injured numerous Capitol Police that day, he continues to support the brutal actions of police across the country, at least when they brutalize “others” (Afrikan Americans, immigrants and the “libs” that he and his supporters want to “own”).
  • Expansion of voting rights versus voter suppression in the name of “ballot security” and “stopping voter fraud” (cases alleging this, largely in Afrikan American districts, have been dismissed in courts across the country).
  • Embracing democracy versus supporting international autocrats, living and dead, including Adolph Hitler.
  • The Death Penalty. While this issue has not received as much attention as perhaps it should, it must be pointed out that, when the execution of Marcellus Williams was debated in the Supreme Court in September, the six Republican-appointed justices (Alito, Thomas, Cavanaugh, Coney-Barrett, Gorsuch, Roberts) voted to execute him, while the three Democratic-appointed justices (Sotomayor, Brown-Jackson, Kagan) voted to block the execution. As a result of the Supreme Court decision, Missouri’s Republican governor Mike Parson, attorney general Andrew Bailey and the Missouri Supreme Court proceeded with the execution of Williams on Tuesday, September 24, over the public objections of the victim’s family (who simply did not want him executed) and the original case’s prosecuting attorney (who was now convinced Williams might have been wrongly convicted). This is somewhat consistent with the trend among Republican governors, presidents and judges in favor of “hang ’em high” capital punishment regardless of evidence of possible innocence. (https://www.scotusblog.com/2024/09/supreme-court-allows-marcellus-williams-to-be-executed/)

Dr. Ron Daniels, founder and president of the Institute of the Black World (IBW), posted a commentary (Democracy in Danger: Black Led Rainbow Wave to the Rescue – Dedicated to Rev. Jesse L. Jackson on His 83rd Birthday, by Dr. Ron Daniels, October 8, 2024) that essentially urged readers to go to the polls in unprecedented numbers to support Harris, based largely on the critical need to prevent a Trump presidency that could usher in a dark chapter in the United States of autocracy, repression and White Supremacist terrorism. (Read the article here: https://ibw21.org/commentary/vantage-point-articles/democracy-in-danger-black-led-rainbow-wave-to-the-rescue/?sourceid=1041761&emci=86dbe1e0-9c85-ef11-8474-6045bda8aae9&emdi=8889e938-bd85-ef11-8474-6045bda8aae9&ceid=10955336)

Electoral Poly-Tricks

As we have mentioned above, all of this has obscured information on the other “third party” candidacies of Dr. Cornel West, Dr. Jill Stein, Claudia De La Cruz and Chase Oliver. As a result, we careen into election season with limited to no knowledge about our full plate of options. Some would say that this helps to crystallize the real issues because the likelihood that anyone other than Harris or Trump will win the election is practically nil. Still, it has been stated often that a well-informed populace is necessary to a healthy democracy, and in many ways we as an electorate are often anything but well-informed. This article is admittedly late to the party, since a large percentage of the electorate has already voted early or by mail, but those who plan to go to the polls on Election Day and have time to follow some of the above links might gain some perspective that they did not have before. Our concern is that people go to the polls with some perspective, and that we think before we make a knee-jerk voting decision.

On Saturday, October 12, a Pan Afrikan Community Town Hall Meeting was held at the Temple of New African Thought (TNAT) on Harford Road in East Baltimore. The panel included Dr. Ausar Winkler, a trauma expert, counselor and founder of TNAT; Bro. Everett Winchester, co-president of the UNIA-ACL Division 106 Barca-Clarke in Baltimore; and Bro. Nnamdi Lumumba, founder of the Ujima People’s Progress Party (UPP), which is building a Black worker-led political party in Maryland. The topic of the Town Hall was “Electoral Poly-Tricks”, designed to discuss the community’s understanding and approach to the electoral process and not to hold a candidate’s forum or push any particular political platform. The panelists discussed their different political positions, whether they involved the community’s specific issues, reaching out to the grassroots or supporting third parties. The attendees, in person and on Zoom, expressed their support for Kamala Harris (most importantly to “stop Donald Trump”), their interest in candidacies like those of Dr. Cornel West and Dr. Jill Stein, their unfamiliarity with the issues proposed by PSL’s De La Cruz, or their ambivalence about voting altogether. (It was acknowledged that the attendees would be less likely to vote for Trump or even the relatively conservative Libertarian candidate, Chase Oliver.) They also stressed the need for us as Afrikan People to do a better job of connecting the activists with the grassroots community and to establish our own Pan Afrikan Agenda, linked with an independent political organizing body, separate from Democratic, Republican or other outside influence, built to represent the people’s needs. (Read our report on the October 12 Town Hall here.)

Our take at the October 12 “Electoral Poly-Tricks” Pan Afrikan Community Town Hall was, and is, this: choose to vote or choose not to vote, but as long as one is working in some way to lift up our community, their personal belief should not be denigrated. It comes down to a personal choice whether one votes for Harris, votes for a third party, votes for Trump (though it appeared no one in attendance was voting for Trump, and his platform, with all of its self-professed misogyny, racism and autocracy, does seem to us to be completely inimical to Pan Afrikan uplift) or chooses not to vote at all.

We recognize that, for some, they see little difference between Harris and Trump: both will allow extractive industries to continue, both oppose reparations for enslavement, both will support Netanyahu and Israel even as their actions in Gaza, the West Bank, Lebanon and now Iran skirt international law and even break it altogether. Some of us will refuse to support imperialism from either a Harris or Trump administration, and that principled stand is honorable. Others, however, see the differences, many of which have been listed above, but most importantly, the embrace of international dictators and domestic White Supremacist terrorists by Trump, and the efforts to eliminate all form of reproductive freedom by the Republican Party in general, which has become a political party in full thrall to the Orange One.  Those who are focused on these contrasts see “stopping Trump” and preventing the United States from plunging into a possible full-blown dictatorship that could endanger the entire planet as Priority One, to be pursued before any of the other issues that we have with both political parties can even be confronted.

Whatever your motivations are and whatever your political calculus is, the important thing is that you think about your voting decisions and not simply make them by rote, for convenience or out of pure emotion. Know why you are casting a ballot for one candidate or another, or refusing to cast a ballot at all. But also know this: whoever becomes the next president of the United States is not your savior, especially if you are a person of Afrikan descent. We all hailed Barack Obama as our hero when he was elected in 2008. The Rev. Jesse Jackson cried on camera. We danced in the streets, jubilant that Our Hero had won and would sort everything out. We were in a Post-Racial America, the pundits said. Then the drone attacks in Afghanistan increased. Then the whistleblowers were increasingly prosecuted instead of heeded. Then the 2009 follow-up review sessions of the 2001 World Conference Against Racism were minimized and even snubbed. Then, in March of 2011, Libya, once one of the most literate nations in the world and the African Union’s largest single benefactor, was bombed into the last century by the US and NATO, and Muammar Gadafi, the onetime Pan-Arab supporter of terrorist organizations who had apologized for his past, made reparation to the survivors and families of the bombing of Pan Am Flight 103 over Lockerbie, Scotland, pledged to suppress Arab terrorism and converted to a position of Pan-Afrikanism, was killed by rebels in Libya as a result of the US and NATO strikes, resulting in Libya becoming the basket case it is today and its military arsenal falling into the hands of the Islamic State of Iraq and the Labat (ISIL) and Nigeria’s Boko Haram, the abductors of the Chibok Girls less than a year later. These things occurred under the Obama administration, and we can expect other objectionable actions by the US to occur under a Harris administration, or even a West or Stein administration, and certainly under a Trump administration.

The point is this: a “president of the United States” is going to do “president of the United States”-type things. Some of those things will be reprehensible, and we must be ready to fight them. No matter what decision you make in this election, know that you will have to be ready to resist and fight whoever wins, even the candidate you support. Our great mistake as a people has been that we either go to sleep when “our hero” is elected, expecting them to handle everything for us, or we run and hide when “the enemy” wins, waiting for the storm to pass in four years, instead of asserting our Constitutional right as American citizens to use our voice and leverage our right to free speech to oppose those deeds that go against the people and against truth, justice and righteousness.

Vote or don’t vote. But do something to lift up your community, and if you do vote, know who and what you are voting for, know what the consequences will be of your decision, and be ready to continue to organize our community for the time that we will need to raise our voices. For rest assured, that time will come.