“Black August: The Shakur Nation” on Africa 500, Wednesday, August 9, 2023

The Wednesday, August 9 edition of Africa 500 begins its celebration of Black August by taking a look at the legacy of the Shakur Family in “Black August: The Shakur Nation”. Show hosts Sis. Tomiko and Bro. Ty welcome special guests Mama Efia Nwangaza and Dr. Kokayi Patterson.

Mama Efia Nwangaza

Bio: South Carolina based Human Rights Attorney. Founder and Director of Malcolm X Center for Self Determination – WMXP Community Radio, a Co-founder of National N’COBRA and Malcolm X Grassroots Movement, past co-chair of the National Jericho Movement to Free All Political Prisoners, member of the Black Belt Human Rights Coalition, member of Black Alliance for Peace, veteran of Student Nonviolent Coordinating Committee, and a proud daughter of Garveyites.

from the Web site https://www.wmxp955.org/staff-and-friends:

Efia Nwangaza, Founder

Efia Nwangaza is a lifelong civil/human rights activist and freedom fighter who first worked for the liberation of African/Black people as a child in her Garveyite parents’ apostolic faith church, in her birthplace of Norfolk, Virginia.

At age 13 years, she served as secretary of the Norfolk Branch of the NAACP Youth and College Chapter and, later in Philadelphia, Pennsylvania she fought police violence, worked in the successful NAACP led campaign to desegregate Girard College, “a school for poor white, male, orphans” which then sat in the heart of Black North Philadelphia.

Efia and her family helped raise money and collect clothes and food to send South for those evicted and persecuted for attempting and registering to vote.

She joined forces with returning SNCC volunteers to found the Northern Student Movement (NSM) Freedom Library Day School; featured in the Xerox sponsored Black History: Lost, Stolen or Strayed series.

Anxious to go into the heat of battle, Efia Nwangaza accepted a scholarship and attended Spelman College. She worked at the national SNCC office and took on campus organizing for the successful Julian Bond Special Election Campaign Committee/SNCC-Atlanta Project. The Atlanta Project, SNCC’s first attempt at urban organizing, began raising concerns of a maturing movement and demands of the day, self-determination and SNCC’s position on the US War in Vietnam (which it did before King and SCLC), Palestine, and the role of whites in the community and organization. Atlanta Project position papers became the theoretical underpinnings for SNCC programming, and advancement of the modern “black power” call popularized by Kwame Ture (FKA Stokely Carmichael).

Armed with a Bachelor of Arts degree in Psychology and Visual Arts from Spelman College, Temple University’s first Master of Arts degree in Women’s History (African-African American), and Golden Gate University School of Law Juris Doctorate, she went to Greenville, South Carolina where she is known as a freedom fighter, legal precedent setter and the recipient of many awards.

Efia Nwangaza is the founder and Executive Director of the Afrikan-American Institute for Policy Studies and Planning and founding member and SC Coordinator for the Malcolm X Grassroots Movement for Self-Determination. She is the founder/coordinator of the WMXP-LP community-based radio, and a board member of Pacifica National Foundation, the nation’s oldest progressive radio network.

Efia is the former co-chair of the Jericho Movement for US Political Prisoners, represented the U.S. Human Rights Network’s Political Prisoner Working Group in observing the U.S. first appearance for UN Universal Periodic Review, in Geneva. She represented the National Conference of Black Lawyers in Aristide era Haiti, lectured at the UN Fourth World Conference on Women, NGO Forum, Beijing, China, and helped draft action plan for UN World Conference Against Racism.

She is an Amnesty International USA Human Rights Defender, and past member of the national Board of Directors for National Organization of Women (1990-1994) which launched the Every Woman NOW Campaign for President to force NOW to address internal white supremacy and elitism, African-American Institute for Research and Empowerment (1994-1996), South Carolina ACLU (1994-2000), and she was a 2004 Green Party candidate for U.S. Senate in memoriam and education of voting rights/citizenship work and ethics of Fannie Lou Hammer, Mojeska Simpkins, and Septima Clark.

Taken from Invisible Giants: Coming Into View Volume II

Dr. Kokayi Patterson

from the LinkedIn page of Dr. Winston Kokayi Patterson (https://www.linkedin.com/in/dr-winston-kokayi-patterson):

Dr. Winston Kokayi Patterson

Wholistic Health Practitioner, Co-Founder of The African Wholistic Health Association, Exec. Dir. of The Acudetox Specialist Collective

About

Prior to becoming an Acupuncture Detox Specialist in 1979, Kokayi Patterson was a Drug Counselor and Program Manager/Director specializing in Residential Treatment, Community Outreach, and Youth Counseling. For over 35 years, he witnessed acupuncture used since 1970 at a local Drug Center. He lectures in D.C., MD, VA, and nationally. At the Drug Center, he headed both staff & client orientation and training for 20 years.

The Legacy of the Shakur Family

AUTHOR INTERVIEWS: ‘An Amerikan Family’ traces the legacy of Tupac Shakur’s influential family, article by Tonya Mosley, Fresh Air, June 14, 2023:
https://www.npr.org/2023/06/14/1182123264/an-amerikan-family-traces-the-legacy-of-tupac-shakurs-influential-family

Article on the Web site of The New Republic by Keisha N. Blain, August 3, 2023: How the Shakurs Became One of America’s Most Influential Families; In a white supremacist society; the Black family offers a buffer and, at times, a space for resistance:
https://newrepublic.com/article/173319/shakurs-became-one-americas-influential-families

“Now all ancestors …. Looking at the lives of Dr. Mutulu Shakur, Afeni Shakur, and Tupac Shakur will be an entryway into their life’s work of resistance, commitment, and sacrifice and how to collectively reproduce this in families and children of the African collective in America” – Sis. Tomiko

If you weren’t able to hear the show in its usual Wednesday 3 PM slot, Hand Radio will rebroadcast the show on Thursday, August 10 at 3 PM (Eastern Time, United States).  Or, listen to the recorded show below:

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show is available in an update of this post and on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).


AFRICA500
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://webuyblack.com
https://kweli.tv

Celebrating Black August

“The seed you plant in love, no matter how small, will grow into a mighty tree of refuge” – Afeni Shakur
“I believe in the sweat of love and in the fire of truth” – Assata Shakur

African Diaspora High Council Meets in Maputo, Mozambique

The African Union African Diaspora Sixth Region High Council (AUADS High Council), formed last May in the aftermath of the Roots-Synergy Roundtable that had been competed in Addis Ababa, Ethiopia over the weekend of Africa Day/African Liberation Day, recently competed its second international meeting, the Roots-Synergy Roundtable in Maputo, Mozambique, from July 10-13, 2023.

The meeting was scheduled to coincide with the 20th anniversary of the July 11, 2003 drafting of the African Union’s Article 3(q) of its Constitutive Act, which was the key statute launching the AU’s Diaspora Initiative and included the call for the African Diaspora — those whose ancestors had been taken away in slavery centuries ago as well as those who had voluntarily left the Mother Continent to live in the West — to return home to Africa and participate in the AU’s governance and development on behalf of the global African world.

The meeting was organized by a coalition of global African activists, including Dr. Barryl Biekman of the African Union African Diaspora Sixth Region Facilitators Working Group Europe (AUADSFWG), Dr. Tumenta Kennedy, formerly of AUADSFWG in the United Kingdom but now living in Africa, Mama Angela Sayles of the Global African Sheroes Union and Mama Abena Grace James of the Sixth Region Diaspora Caucus (SRDC), currently living in Tanzania.  Other key participants and presenters included Professor David Horne, Director of SRDC based in California, and Bro. Siphiwe Baleka of the Balanta B’urassa History and Genealogical Society in America (BBHAGSIA) and Coordinator of the Lineage Restoration Council of Guinea Bissau (LRC-GB), whom is now living in Guinea-Bissau after tracing his lineage there.

In recognition and celebration of the achievement of the Maputo Roundtable, Dr. Biekman sent this open letter to supporters and participants:

Dear Families,

This is to let you know how grateful we are for the results of our Pan African RootsSynergy Maputo Roundtable.  We have succeeded in realizing the long-cherished wish and mission in Maputo Mozambique.  We have been warmly welcomed and have built up good contacts/partnerships.  The door is now open for further cooperation on the implementation of the African Union African Article 3Q mission guided by the AUADS High Council.  The work had already begun.  From now on we have entered a different phase.  We continue to hope, believe and trust in your support.  Exactly what the ancestors wanted: An integrated Africa and its Diaspora.  We have shown that we have understood the wishes and expectations.  20 years of striving is a reality July 11: the Article 3Q Diaspora Day is a fact.  Let the bells ring.  And… The champagne bottle can now be opened.

Ubuntu United Connected Collective

On behalf of the AUADS High Council Facilitators:
Dr. Barryl A. Biekman
Mrs. Angela Sayles
Mrs. Nana Abena James
Dr. T. Kennedy

The official Press Release for the Maputo meeting is below in PAF format.  The Web site for the July 10-13 Maputo meeting is https://panafricanrootssynergyroundtable.com.

For media inquiries or further information, please contact:

Secretariat Facilitators African Union African Diaspora Sixth Region High Council
admin@auadshighcouncil.com

Final Press Release Results Maputo Article 3Q Roundtable July 11 2023

Africa 500 Discusses the State of the Diaspora, Wednesday, July 12 and Wednesday, July 19, 2023

Africa 500 is presenting its two-part discussion of the State of the Diaspora on two consecutive Wednesdays, July 12 and July 19, on Hand Radio (https://handradio.org).

Wednesday, July 12: Baba Francois Ndengwe

Show hosts Sis. Tomiko and Bro. Ty welcome Baba Francios Ndengwe, publisher and editor of Hommes d’Afrique and Femmes d’Afrique magazines and founder of the African Advisory Board, on Wednesday, July 12. He also has hosted the feature “Fresh News From Africa” which has aired periodically on Africa 500.

Listen to the July 12, 2023 show here:

Wednesday, July 19: Grandmother Walks On Water

Activist, artist and Elder Grandmother Walks On Water, also known as Nata’aska Humminbird is of Choctaw, Creek, Cherokee and African Heritage.  She is also co-founder of Baltimore based Wombwork Productions which utilizes art, theatre, and cultural healing modalities to empower youth and community. She has hosted the program “Mothership” on Africa 500 over the past year, and she follows up this discussion on the State of the Diaspora on Wednesday, July 19.

Listen to the July 19, 2023 show here:

__
Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be listened to on an update of this post as well as on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

AFRICA500
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://kuumbaevents.com
https://srdcinternational.org
webuyblack.com
https://kweli.tv 

 

Africa 500 Discusses Child Support Enforcement and the War on Black Fatherhood, Wednesday, July 5, 2023

The Wednesday, July 5, 2023 edition of Africa 500 looks as the issue of Child Support Enforcement and the War on Black Fatherhood. Joining show hosts Sis. Tomiko and Bro. Ty is Black Child Advocate and WPFW Jazz & Justice Radio Personality Bobby Rox.

Bobby Rox attended Howard University and his picture sits amongst the best of the best in the Bison sports hall of fame. He is known as the distressed child advocate and superhero to underserved Black boys and girls. Bobby is an on-air personality and news reporter who has broadcast award winning work for radio and television stations including WPFW 89.3 FM and WTTG FOX 5. Because of his business acumen in broadcasting and public advocacy efforts on protecting the entire Black family via better treatment by the family court system, Mr. Rox has appeared as a repeat panelist/guest speaker with the Federal Communications Commission (FCC), National Association of Black Owned Broadcasters (NABOB), Multicultural Media Telecom and Internet Council (MMTC), National Association for the Advancement of Colored People (NAACP), Congressional Black Caucus (CBC) and more. Bobby got his start in the broadcast industry as a DJ (of Soul, Funk, Jazz and Dilla Inspired Hip Hop) and continues to spin here and there when he is not on the air.

Listen to the Wednesday, July 5, 2023 show here:

Also, check out the following Eventbrite Virtual Call-To-Action related to this important issue:

Sunday, July 16
Black Fathers: The Child Enforcement Courts to Prison Pipeline
This virtual dialogue will discuss the Child Support Enforcement court to Prison Pipeline and the generational separation of black families.

By Strive365 and HANDRadio
Sunday, July 16 · 2 – 3pm EDT
Online

About this event
1 hour
Mobile eTicket (See Registration Link Below)

This long overdue and hidden issue will be discussed to unpack the systemic impact of child support enforcement courts on the black family. This discussion will specifically look at the various impacts that have accumulated over time on the black father like: separation from children, mass incarceration, poverty, economic loss, and trauma.

As systemic/institutional racism is a public health crisis; institutions like the criminal justice system has caused generational trauma, separation of black families, and disempowerment of black fathers. Thus this is an intergenerational safe space to begin policy/community dialogue, healing, and the reuniting of black fathers with their children.

This virtual dialogue is an initial preview and preparation for the DMV Child Support Enforcement Listening Tour to follow from August – October in Baltimore, Prince George’s County, and Washington DC. More details and dates/time to follow.

References:

Learning from the United States’ Painful History of Child Support – https://www.americanprogress.org/article/learning-from-the-united-states-painful-history-of-child-support/. June 2022.

How much child support do parents actually receive? – https://usafacts.org/articles/how-much-child-support-do-parents-actually-receive/. July 2022.

The Regulation of Black Families – https://www.theregreview.org/2022/04/20/roberts-regulation-of-black-families/. April 2022.

Child Support as an Entry Point to Incarceration – https://socialwork.uic.edu/news-stories/child-support-as-an-entry-point-to-incarceration/. October 2021.

Was Child Support Designed to Destroy Black Families – https://www.thechildsupporthustle.com/2020/07/was-the-child-support-hustle-designed-to-destroy-black-families/

Child Support Enforcement can hurt black, low-income, noncustodial fathers and their kids – https://www.urban.org/urban-wire/child-support-enforcement-can-hurt-black-low-income-noncustodial-fathers-and-their-kids. June 2016.

How the Family Court System Fails Black Fathers – and How You Can Help – https://familylawyermagazine.com/articles/family-court-fails-black-fathers-how-you-can-help/. July 2020.

Op-Ed: Why The Taboo Of Child Support And Black Families Still Sparks Heated Debates – https://www.bet.com/article/el75ph/op-ed-the-taboo-of-child-support. November 2019.

California keeps millions in child support while parents drown in debt – https://calmatters.org/projects/california-keeps-millions-in-child-support-while-parents-drown-in-debt/. May 2021.

Topic: Black Fathers: Child Support Enforcement to Prison Pipeline

Date & Time: July 16, 2023 02:00 PM Eastern Time (US and Canada)

To reserve your space, go to this link:

https://www.eventbrite.com/e/black-fathers-the-child-enforcement-courts-to-prison-pipeline-tickets-670642739487?keep_tld=1

Organized by
Strive365 and HANDRadio

 

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be heard on an update of this post or on the Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

AFRICA500
Wednesdays @3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://kuumbaevents.com
https://srdcinternational.org
https://webuyblack.com
https://kweli.tv

Maryland’s “Black Summer” Events: Coming Out of COVID

As the COVID pandemic slowly recedes and better treatments are being developed, it’s becoming less nerve-wracking for us to come out and engage in solidarity with each other.  2023 is expected to usher in the re-awakening of our community and activist spirit, with a variety of events, from Pan Afrikan Town Hall Meetings to traditional public celebrations, once again taking center stage as beacons of unity, togetherness and love for our community.

“Black Summer” is heating up in Maryland!  African Liberation Day was recently held at Lafayette Square Park in West Baltimore, a popular location (along with Harlem Park, also in West Baltimore) for Afrikan centered cultural celebrations.  AFRAM is being held over the weekend of June 17-18, and has become somewhat of a mainstream tradition in Baltimore.  There are a number of events and commemorations that have not been commodified and turned into mainstream community events, and while they are open to everyone to attend, they have maintained much of their original Pan-Afrikan activist emphasis.

The following events, starting over the Juneteenth Weekend, have been submitted by Dr. Kimya Nuru-Dennis of the UNIA-ACL Baltimore Division 106 Barca-Clarke.  The activities will culminate during “Black August”, in which a number of Pan-Afrikan observances and cultural celebrations will take place, prominent among them the celebration of the 136th birthday of The Honorable Marcus Mosiah Garvey, or what we call “Garvey Day”.

We invite Pan-Afrikan organizations, activists and members of the grassroots community to share your upcoming “Black Summer” events with us, and we will post your events here.  This post will be visible throughout the summer, and we will update it when new information is submitted.

Again, the following four (4) events were shared with us by Dr. Kimya Nuru-Dennis of the UNIA-ACL Baltimore Division 106 Barca-Clarke.  

1. Saturday, June 17, Juneteenth Celebration: UNIA-ACL Baltimore Division 106 Barca-Clarke will have a resource table at this FREE event: Free Juneteenth Celebration Outdoor Festival Tickets, Sat, Jun 17, 2023 at 10:00 AM | Eventbrite: https://www.eventbrite.com/e/free-juneteenth-celebration-outdoor-festival-tickets-624883542497


Free Juneteenth Celebration Outdoor Festival
Sonja Secrets is proud and humbled to present our first festival of 2023. Our Annual Juneteenth Celebration. Live music, great food, fun.
www.eventbrite.com

2. Sunday, July 9, Happy Nappy Day: Dr. Kimya Nuru Dennis will provide a health-and-education resource table at the FREE Annual Happy Nappy Day. Poor Righteous Teachers will perform this year: Free Concert Poor Righteous Teachers Tickets, Sun, Jul 9, 2023 at 1:00 PM | Eventbrite: https://www.eventbrite.com/e/free-concert-poor-righteous-teachers-tickets-657308737127?aff=ebdsoporgprofile

Free Concert Poor Righteous Teachers
Free to the Public Poor Righteous Teachers free to the public
www.eventbrite.com

3. Saturday, July 29, Race 1st Rally: Lafayette Square Park: Pencil in calendar and more details will be provided by planners such as UNIA-ACL Baltimore Division 106 Barca-Clarke.

race 1st baltimore – Search Results | Facebook

4. Saturday, August 19, 53rd Annual Marcus Garvey Day Parade & Festival: This event has been held every summer around August 17 to commemorate the birthday of The Honorable Marcus Mosiah Garvey (August 17, 1887).  Esteemed Baltimore Elder Baba Charlie Dugger has reserved park space (usually either Harlem Park or Lafayette Square Park in West Baltimore) for the last 40-plus years to observe this special day with a parade and an Afrikan-centered family gathering.  Pencil this date in your in calendar and make plans to be part of this celebration of Pan-Afrikan Unity!  More details will be provided in the coming weeks by event planners such as UNIA-ACL Baltimore Division 106 Barca-Clarke.


Again, we invite Pan-Afrikan organizations, activists and members of the grassroots community to share your upcoming “Black Summer” events with us, and we will post your events here.  Our contact information is below.  This post will be visible throughout the summer, and we will update it when new information is submitted.

Peace and Power,
Bro. Cliff
Editor, KUUMBAReport Online (https://kuumbareport.com)
Editor, KUUMBAEvents Online (https://kuumbaevents.com)
Email: cliff@kuumbareport.com

 

Return to Panama City: Setting Up for Pan-Afrikan Organizing in Panama and Central America

by Bro. Cliff
SRDC-Maryland Facilitator
Member of the Secretariat

My plane touched down at Tocumen International Airport in Panama on the afternoon of Sunday, May 21, 2023. After I went through the passport check, I went straight to the curbside where I looked for the person who was assigned to meet me at the airport and take me to La Manzana, the conference center and hotel where I was to assist local activists in running Panama’s first Pan-Afrikan Urban Town Hall Meeting. I had decided to travel light so that I could avoid the baggage check line and leave the airport sooner, as well as avoid the possibility of my bags being lost in transit.

Despite my having left my home at 2:00 AM and boarded my flight at 6:00 that morning, I was not particularly tired. Perhaps this was a small dose of adrenaline at the adventure I was embarking on. The previous September, I had been here before. The Sixth Region Diaspora Caucus (SRDC) had held its International Summit in Panama City the previous September, so this would be my second visit to the Central American country within a year’s time. This visit would be different, however. Whereas last year the Summit was held at what was then the Wyndham Hotel at Albrook Mall, the largest mall in Panama (and perhaps in all of Central America), this time I would be staying at La Manzana, located smack-dab in the middle of one of Panama City’s depressed neighborhoods. A potentially nerve-wracking experience for a tourist or a vacationer, but I was not here on vacation. I was here to see how the people of Panama’s Afrikan-Descendant Community live, to reach out to them in cooperation with my Afro-Panamanian hosts, and to assist them as they begin the process of building a grassroots Pan-Afrikan organizing committee there in Panama and, by extension, Central America.

Bro. Vincent, Empress Yesury Nurse, Ras Bukie.

The weather in Panama was surprisingly comfortable. I had not noticed until I landed at the airport that I had left my sunglasses in my car in Maryland, but as it turned out, I never needed them because the sky was overcast most of the time I was there. In fact, there would be a torrential downpour Sunday night, despite the fact that the rainy season was supposed to be over. As a result, I never felt uncomfortable for the entirety of my visit, despite the fact that we were close to the equator and this was supposed to be a relatively hot time of the year in Panama.

I was not outside more than a minute or two when I saw a Brother holding a sign that read “Cliff Kuumba”. This was my ride, Bro. Vincent. He helped me load my bags into his car and we enjoyed a pleasant conversation on the way to La Manzana. Once there, I renewed acquaintances with my hosts for the next two days, Ras Bukie Bobby Wright and Empress Yesury Nurse Black Queen Selassie, who I had first met last September at the 2022 SRDC Summit. They were impressed by what SRDC stood for and what we could accomplish on the ground in Panama together and had stated at that time their interest in implementing our organizing model there in Panama. For the last several months, we had been working out the details of how SRDC could assist them in getting started there, and I was designated to be the SRDC Facilitator who would travel to Panama to work with them. I was shown my room where I dropped my bags off before our work began.

Marching in The Desfile.

Despite my early morning departure from home and the long plane ride that included a stopover in Houston, Texas, I did not stop for a nap upon my arrival in Panama. We pretty much hit the ground running. Bro. Vincent drove us to the area of Rio Abajo where we were treated to The Desfile (pronounced “des-fee-lay”), one of the culminating parades of Panama’s Black Culture Month celebration. Ras Bukie, Empress Yesury Nurse and I unfurled two banners that they had prepared, an Ethiopian flag to celebrate their Rastafari roots and a Red, Black and Green flag and, holding all of them together in a chain, we marched three-abreast down the main street and joined the parade. There was music, there were canopies, there were different social organizations and businesses on either side of the road, there were dancers in the street ahead of us, and of course there were the people, all reveling in the celebration of Black culture and dancing to Central American salsa and reggae. Ras Bukie began to interact with the crowds on the sidewalks, occasionally shaking the Red, Black and Green flag, screaming at the top of his voice, “Marcus Garvey! No more brainwash!!” until be became hoarse. We marched with the parade into the evening past sunset.

Wall of Heroes in Rio Abajo.

After we finally made our way back to La Manzana, Ras Bukie and I walked to a grocery store nearby. As we walked through the darkened streets of the neighborhood, he showed me where some of the rougher areas were. Somehow, despite the fact that one could find whatever type of trouble one wanted in these streets, I was not particularly nervous, though I did remain vigilant. The grocery store was surprisingly large and well-stocked with a variety of produce, canned and dry goods, frozen foods, juices and just about whatever one would expect from a dependable neighborhood market. Outside again, we walked past alleys, homes and tiny closed-in yards where the salsa and reggae music played and people gathered around radios and television sets. One thing I did not notice was the same amount of drug-addled loiterers that I could easily find in a lot of depressed urban centers in the United States. In certain parts of Baltimore City, one can find several people on a single corner leaning over in a state of semi-consciousness as the result of whatever

Meeting with La Manzana’s staff.

powerful opioid or narcotic they had recently consumed. I did not see that here. In US inner cities, one was as likely to be approached by a vagrant rat as by a vagrant human. Not so here. After I turned in for the night, from my third-floor room I could hear an occasional gunshot, but even then it was not as intense as what I had come to expect in certain neighborhoods of Baltimore and other depressed urban areas in the United States. Perhaps our timing was perfect and we were outside at the one time when all that was not happening, but despite the daily struggle these people faced, it seemed their response to hardship was different. Still, the struggle is real there, and the hopelessness felt by some of the people would come out in our Monday and Tuesday sessions.

Baba Melvin Brown.

The original plan was to introduce the people to SRDC and our Town Hall Process, hear from some of our international allies over the virtual connection, and possibly to set up a Council of Elders (wise community Elders to whom the people and activists can go for advice, guidance, correction and the mediation of disputes), nominate possible Community Representatives (people who live in the community who could speak for them at national and international meetings because the community chose them to do so) and begin to formulate a local Pan-Afrikan Agenda (a list of the issues that are important to the people and some of the ideas and aspirations of the community). I knew going in that we probably would not accomplish all of those goals; after all, in Maryland in 2017, it took us five (5) Town Hall Meetings to accomplish most (though not quite all) of that plan (we re-introduced SRDC, we re-established and updated our Pan Afrikan Agenda and nominated what would become the current Maryland Council of Elders), and we had been running Town Hall Meetings in Baltimore once or twice a year since 2007, so we had ten years of experience by that time. This would be Panama’s very first such meeting. In the end, though we didn’t accomplish all that we had originally set out to do, we did something better: we got to know the people of Panama just a little, we got an idea of what they go through every day, and we met with some truly committed activists and organizers, chief among them Ras Bukie and Empress Yesury Nurse.

Baba Francisco Knight, Empress Yesury Nurse.

Monday morning was the first of two days of Town Hall meetings that were planned. The meeting hall at La Manzana was nicely appointed, though the brick-and-metal design meant the hall was susceptible to acoustical issues and there were technical problems that prevented us from fully establishing a good connection over the Internet for the virtual part of the meeting. Our day officially began with a meeting in La Manzana’s office conference room that included myself, Ras Bukie, Empress Yesury Nurse, Baba Francisco Knight of an organization called Wake Up, Baba Melvin Brown of the Afro-Panamanian Foundation for Sustainability and the State of the African Diaspora, and the La Manzana management team, who welcomed us and expressed their desire to increase their outreach into the surrounding community. The attendance at Monday’s session in the meeting hall was light, with only a few people attending, but the session was enlightening nonetheless. We met a young lady whose family of five were all working a variety of odd jobs to survive except for one son who was currently incarcerated. This was my initial introduction to the daily struggle that the Afrikan Descendant community of Panama City often had to face.

Tuesday’s session was better attended. Monday night, Empress Yesury Nurse had ventured out into the surrounding community, as she had also done late Sunday, to talk to the people and drum up support for the Town Hall. As a result, there was a larger crowd for the Tuesday session, but still small enough that we could hold our session without needing all the audio-visual support we had arranged. This turned out to be a good thing in several ways, because it allowed us to hold a more intimate meeting and to hear from all of the attendees in detail about what they deal with on a daily basis. All of the attendees stated what we have come to expect in working-class and struggling communities: their connection to their ancestral home, Afrika, is weak because they are not taught about their heritage in the schools, every day is a struggle to survive and make a life for their families, and they feel cut off from people of Afrikan descent elsewhere in the world. One grandmother of 18, after some encouragement from Ras Bukie, finally let down her emotional armor and began to open up. Before long, she was recounting the daily struggle of herself and her family between heaving sobs. One of her children was also incarcerated, she often felt alone with no help in sight, and simple survival was a struggle. Despite the work of the international organizations that claim to speak for our people in depressed communities, organizations such as the United Nations Permanent Forum of People of African Descent (PFPAD), which would meet in New York City one week later, the State of the African Diaspora (SOAD), and my own organization, SRDC, none of that has as yet had any impact on these people here in Panama City. They knew nothing of these organizations, and for the most part, these organizations knew nothing about them. These people are isolated in the urban prisons to which they have been consigned, with no clear escape in sight. This experience would influence how I look at grassroots Pan-Afrikan organizing for the foreseeable future.

That Tuesday session also set the stage for the development of an organizing committee there in Panama City, perhaps centered on La Manzana, where Ras Bukie and Empress Yesury Nurse have an office. As adherents of the Rastafari and strong Garveyites, they share a deep commitment to those principles but also recognize the necessity of organizing all of Panama’s Afrikan-Descendant community, be they Garveyite, Rastafari or not. As such, they have contacted Baba Melvin Brown, Baba Francisco Knight and others in an effort to build a truly inclusive organizing committee for the entire Afro-Panamanian community. The group that met on Tuesday expressed an interest in moving to the next steps of building a Community Council of Elders, solidifying the organizing committee and building for future Town Hall Meetings that will be able to draw more and more members of the community to build a Pan-Afrikan Agenda and elect Representatives from among them who would be able to speak for them at national and international conferences and assemblies.

My hosts for the three days, Ras Bukie and Empress Yesury Nurse, were extremely enthusiastic to hold this weekend session and were deeply committed to the success of the meetings. They went out and engaged with the local community. They created banners and promoted this session heavily. They contacted other organizations and activists, some of whom responded and some didn’t. Organizing a community, especially one that has been marginalized and forgotten for so long, is hard work, and they were certainly up to the task. In talking and working with them over those three days, I could see that they had truly poured themselves into this work. As I see it, they have earned the right to assume the status of Panama’s SRDC Facilitators. (And, as of Sunday, June 11, 2023, they are SRDC’s official Facilitators for Panama and are, as a result, Members of the SRDC Secretariat.)

Wednesday afternoon came, and it was time for Bro. Vincent to take me back to Tocumen International Airport for my return flights, from Panama to Miami and, after a five-hour layover, to Thurgood Marshall Baltimore Washington International Airport and home. Bro. Vincent and I had another good conversation as we drove to the airport, and on the way I once again got to see a bit of how the “other half” lives in Panama City: the skyscrapers of the city’s Gulf of Panama skyline, the restaurants, the gleaming hotels, the seaside parks filled with walkers, runners and bicyclists, and the distant docks where the “upper crust” parked their boats. We saw some of the communities of Indigenous and Afrikan-Descendant fishermen who have been resisting efforts by land speculators to buy their ramshackle homes on the cheap so they could gentrify them as they were already busy gentrifying parts of the neighborhood around La Manzana. And while I had been struck by the differences in how the poor of Panama City dealt with their trauma as opposed to many cities in the US, this much looked familiar: the encroachment of big corporate developers into depressed areas as they sought to pick the bones of the community so they could take the land under their feet and rake in bug bucks with yet another “urban renewal” gentrification scheme, displacing the already-disadvantaged yet again in the pursuit of profit, without a care in the world about what would become of the people they displaced, because they consider them to be voiceless and easily thrown away. But these are the people whose voices desperately need to be heard. The ones who are marginalized, the ones who are continually exploited and then shoved aside, the ones for whom every day is a never-ending struggle. These, as well as or perhaps more than the Black middle class and the civil rights leaders and the international activists, are the ones we must reach. These are the ones whose voice needs to be lifted up and amplified so the world will hear them, must hear them, cannot escape hearing them. This is what we hope to accomplish as we continue with our efforts to Organize The Diaspora. The Pan Afrikan Town Hall is the first important step to achieving that goal, and one that we in SRDC must continue to pursue if we are to make Pan-Afrikanism real and not just some cute phrase to be uttered when we want to stake our claim as Champions of the People.

After Reparations: Economic Models for Nation Building, on Africa 500, Wednesday, June 14, 2023

The Wednesday, June 14, 2023 edition of Africa 500 welcomes two special guests who join hosts Sis. Tomiko and Bro. Ty to discuss the topic After Reparations, Economic Models for Nation Building: Dr. Andrea Thomas and Dr. Robert E. Weems Jr.

Dr. Andrea Thomas
Consultant, Global Learning, Innovation and Virtual Exchange
https://www.drandreathomas.com/

Dr. Andrea Thomas is a Senior Intercultural Learning Specialist at Purdue University, Center for Intercultural Learning, Mentorship, Assessment and Research (CILMAR), and a Visiting Scholar at the University of Southern California, Viterbi School of Engineering.

Dr. Thomas was the Head of International Programs and Senior International Officer (SIO) at the State University of New York (SUNY) Farmingdale State College as well as a 2019 Fellow for the Association of International Educators Administrators (AIEA). She brings more than 17 years of experience at global organizations and 15 years in operations, human resources, diversity, equity and inclusion and global engagement. She is passionate about global education and the importance of cultivating a global mindset among students and faculty to support capacity building for digital transformation in the Fourth Industrial context and to create the conditions for peace and mutual understanding.

Dr. Thomas began her career at the United Nations Children’s Fund (UNICEF) where she focused on Ethics and operations within international development. In 2022, she became a United Nations Global Diplomacy Fellow through the United Nations Institute for Training and Research (UNITAR). She earned a Doctorate at the University of Southern California (USC), Rossier School of Education where she studied Global Education Leadership and Administration with rotations in Hong Kong, Finland and Qatar. She is a Returned Peace Corps Volunteer from the Kyrgyz Republic and speaks Russian, Kyrgyz, and Spanish languages.

Dr. Thomas is an accomplished educational leader and global strategist with expertise in building infrastructure for global community transformation in a digital economy. She has an extensive background in international development, multilateral diplomacy, and private, public, and academic partnerships. A researcher on Industry 4.0, virtual exchange (VE), and digital inclusion, Dr. Thomas is knowledgeable about facilitating economic empowerment through community-building, collaboration, and digital transformation. She has lived and worked across Central Asia, Southern Africa, the Middle East, Eastern Europe, Central and South America.

Dr. Robert E. Weems, Jr.
Willard W. Garvey Distinguished Professor of Business History
Wichita State University
Wichita, KS 67260
https://www.wichita.edu/profiles/academics/fairmount_college_of_liberal_arts_and_sciences/History/Weems-Robert.php

Robert E. Weems, Jr. has been the Willard W. Garvey Distinguished Professor of Business History at Wichita State University since Fall 2011. Before coming to WSU, he taught at the University of Missouri-Columbia and the University of Iowa. A native of Chicago, he received his Ph.D. in History from the University of Wisconsin-Madison. During his career, Professor Weems has published and spoken widely in the areas of African American business and economic history.

Besides his recently published The Merchant Prince of Black Chicago: Anthony Overton and the Building of a Financial Empire, Weems has authored three other books in the realm of African American business history (Black Business in the Black Metropolis: The Chicago Metropolitan Assurance Company 1925-1985; Desegregating the Dollar: African American Consumerism in the Twentieth Century; Business in Black and White: American Presidents and Black Entrepreneurs in the Twentieth Century), as well as nearly four dozen journal articles, book chapters, and encyclopedia entries. He is also the co-editor of Building the Black Metropolis: African American Entrepreneurship in Chicago and The African American Experience: A Historiographical and Bibliographical Guide. In addition, Professor Weems served as a historical advisor and appeared in the documentary Boss: The Black Experience in Business which premiered on PBS in April, 2019. More recently, in June 2021, Dr. Weems was the keynote speaker at a program sponsored by the regional banks of the U.S. Federal Reserve entitled “Racism and the Economy: Focus on Entrepreneurship.”

During his tenure in Wichita, Weems has coordinated the “Wichita African American Business History Project” where he gathered information related to the history of local African American entrepreneurship. In September 2017, Professor Weems donated the audio interviews, transcripts, and documentary materials he generated from this project to Wichita State University Libraries Special Collections.

While in Wichita, Dr. Weems has also served in a wide variety of community-based activities including: serving on The Kansas African American Museum Board of Directors (including a tenure as Board president); membership in the African American Council of Elders of Wichita and South Central Kansas (including a tenure as Presiding Elder) and serving on the Board of Directors of the Heartland Wichita Black Chamber of Commerce. In this capacity, Dr. Weems established and coordinates the organization’s “Wichita Black Business Hall of Fame” initiative.

To listen to the June 14 Africa 500 program, click here:

*******************************************************

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be listened to on an update of this post or on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) or the Sixth Region Diaspora Caucus (https://srdcinternational.org).

The Permanent Forum of People of African Descent Meets for its Second Session in New York City

During the week of Tuesday, May 30 – Friday, June 2, the United Nations Building in New York City was the scene of the Second Session of the Permanent Forum of People of African Descent (PFPAD). The Permanent Forum was created after several international activists, including civil society advocates, had called for a standing committee to take actions in support of Afrikan People and People of Afrikan Descent that had heretofore not been within the authority of other United Nations bodies such as the Working Group of Experts on People of African Descent (WGEPAD).

PFPAD Chair Epsy Campbell Barr (Costa Rica) presided over the week’s Second Session.

Epsy Campbell Barr, Chair of the Permanent Forum.

The First Session of PFPAD had been held in December 2022 in Geneva, Switzerland. Several Pan-Afrikan activists had traveled to Geneva or participated in that First Session online. A larger number descended upon New York City for this Second Session, and apparently the UN Headquarters in New York was not prepared for it. The result was long lines just to enter the building and pass all the security checks, which became a serious hindrance for those who were Elders or people with disabilities.

During the four days of the Second Session, statements were made by members of the Permanent Forum, by UN member states and, finally, by civil society activists. The Conclusions and Recommendations below reflect the discussions that were held during the week, and the tentative decisions made by the Permanent Forum as a result.

Below are the transcribed remarks from PFPAD members Ms. Gaynell Curry (Bahamas) and Mr. Michael McEachrane (Sweden) on the Friday, June 2 Closing of the Second Session of the Permanent Forum of People of African Descent (PFPAD), in which they read the Conclusions and the Recommendations from the weeklong Session.

After their remarks, I’ve added a few notes to explain a bit about how I’ve transcribed these comments, but also to point out some comments I have regarding statements made in the Conclusions and Recommendations.

I have made every effort to transcribe these statements as best I can. Some of the comments the speakers made as part of their readings came across as a bit disjointed and difficult to follow, and thus a few of the typed comments may not flow well grammatically. 

There will certainly be more comments and statements from members of civil society who participated in person and online, some of them complimentary and others critical of the Session. Continued discussion among Pan-Afrikan civil society needs to be robust, sincere and conscientious if we are to make certain that bodies like this are more responsive to the people, and failing that, investigating the possibility of creating our own independent mechanism to represent the voice of the people.
*******************************************************

Second Session, Permanent Forum of People of African Descent (PFPAD)
Final Day of Discussion
Friday, June 2, 2023
Statements of Conclusions and Recommendations

Gaynell Curry
Member of the Permanent Forum

Member of the Permanent Forum Gaynell Curry.

Thank you very much Madam Chair. I am pleased to present the preliminary conclusions and recommendations of the UN Permanent Forum on People of African Descent Second Session from 30th of May to the 2nd June 2023 in New York City, USA.

Introduction.

The United Nations Permanent Forum on People of African Descent held its Second Annual Session from the 30th of May to the 2nd of June 2023 at the United Nations Headquarters in New York City. In addition to opening of the Second Session and the general debate, five thematic discussions were held, including global reparatory justice, Pan Africanism for dignity, justice and peace, transnational migration, recognizing and addressing systemic and structural racism, a data driven and evidence based approach, and health, well-being and intergenerational trauma. The event was attended by member states, United Nations entities, and approximately 900 civil society representatives and other stakeholders from across the world, participating in person@ and online#. In addition, more than 60 side events were also held. The Permanent Forum expresses its appreciation to all participants.
The following conclusions and recommendations are preliminary in nature. Together with the proceedings of the first session, they will form the basis of the first report of the Permanent Forum to the Human Rights Council and the General Assembly in Fall 2023.

Conclusions.

1. Bearing in mind the approaching closure of the International Decade of People of African Descent in 2024, the Second Session of the Permanent Forum of People of African Descent has asserted the expectation that there will be a UN Declaration on the promotion, protection and full respect of the human rights of People of African Descent. In accordance with the mandate of the Resolution A/75/226, the Permanent Forum values the clear commitment from various delegations and other stakeholders as well as the interest on the part of civil society regarding an International Declaration on the Rights of People of African Descent. The Permanent Forum urges the General Assembly to proclaim a Second International Decade of People of African Descent, intending to take further the actions to bring about the full recognition, justice and development pf People of African Descent.

2*. The Permanent Forum of People of African Descent recognizes that the inclusion of those who have been excluded and marginalized in decision making forums and institutions in the United Nations and by states is at the core of its mandate. It is therefore a matter of priority that the Sessions of the Permanent Forum reflects in active measures to remove all structural barriers and obstacles faced by participants and in particular representatives of civil society.

In the considered view of the Permanent Forum, reflecting feedback of experiences by members of civil society, there needs to be a concerted effort to ensure Portuguese translation, (applause) affirmative measures to ensure availability of grounds passes for participants prior to the session, (applause) adequate accommodations for people who are elderly, disabled (applause), or otherwise unable to queue for hours, ensuring rooms with adequate accessibility to sessions and side events. In the UN compound and more, an event of the scale of this Second Session is historic and momentous, and requires the same special measures and accommodations made for delegations of other high capacity events.

The Permanent Forum stresses that while many mandates in the UN are amply funded, civil society organizations supporting People of African Descent lack adequate support, even struggling to send representatives to important events, including the Permanent Forum. the UN Organization should recall that law, policy and procedures have often served to silence calls for justice and fairness against systemic and structural racism. The Permanent Forum represents the most representative global, multi sector representation of People of African Descent, seeking to promote and protect human rights, in UN history. The status quo, or business as usual, should not be interposed as an excuse of the UN Organization to displace cost, time or discomfort to access for the use of, or access to the UN facilities to individual participants of the annual Sessions of the Permanent Forum, when the UN system itself has the capacity to accommodate high volume special events, or to troubleshoot or course correct procedures to add efficiency to the process. At the highest level, the UN Organization committed to be a partner in racial equality after the murder of George Floyd. This must include creating an enabling environment for the People of African Descent to be heard, and acknowledging the deterrent effect of spending hours queuing for access, tactics People of African Descent experience in voter suppression efforts and elsewhere. (applause)

3*. The Permanent Forum affirms that reparations is what justice looks like in the 21st century, and that there can be no sustainable development agenda without reparations. As recognized by the Durban Declaration and Programme of Action, the critical importance of many parts of the world for the full and equal realization of human dignity and rights of People of African Descent depends on reparatory justice for the histories and legacies of colonialism, enslavement, apartheid at the domestic and international levels. Furthermore, the Permanent Forum affirms that these are crimes against humanity, and constitute genocide. (applause) The trauma occasioned by these acts have endured for centuries, and manifest in numerous ways, including intergenerational health impact, ongoing societal stigma, and a lack of self esteem, a sense of self and cultural cohesion of People of African Descent worldwide. In the swift provision of reparatory justice, the survivors of these crimes demand that no remedy be imposed on them without their consultation and deep involvement. We say, nothing about us without us. (applause)

The Permanent Forum encourages member states to take concrete actions toward reparatory justice at both the domestic and international levels, to treat this as a matter of justice and not as a matter of charity or aid and, in the process, center the will, participation and needs of People of African Descent. The Permanent Forum acknowledges the apology offered by the Dutch government in December 2022 for its historic enslavement of Africans and People of African Descent while stressing that an apology for crimes against humanity by a state cannot be followed by the refusal to provide repair without condemnation by the United Nations. (applause)

The Permanent Forum recognizes that there is at present no specialized international court that has been designed or equipped to deal with reparations claims of the magnitude and complexity of the claim of reparations for the slave trade, hundreds of years of African enslavement, and the multiplicity of related injustices, injuries and damages to People of African Descent in the various countries of the world. While the International Court of Justice , the ICJ, exists, it is inadequate in terms of its design, and it also suffers from the defect occasioned by several of the former colonial and enslaver nations having made reservations to the ICJ Treaty prohibiting the ICJ from adjudicating claims of wrongdoing prior to these nations’ accession to the ICJ Treaty.

4*. The Permanent Forum of People of African Descent reiterates that Pan Africanism was and still is a global movement for the liberation of Africans and People of African Descent from colonialism, enslavement, subjugation and systemic and structural racism. The Permanent Forum welcomes a Pan Africanism for dignity, justice and peace as a much needed vehicle for People of African Descent to effectively address lasting vestiges of colonialism, systemic and structural racial discrimination as it affects both Africans and People of African Descent globally, especially ay the international level. Moreover, to affirm that many social, cultural and political ties that bind the African Diaspora to Africa, including the Pan Africanism of the African Union, the AU, and its Agenda 2063, and inclusion of the African Diaspora as its Sixth Region.

The Permanent Forum suggests that a resolute Pan Africanism for dignity, justice and peace in the 21st Century needs to be firmy grounded in human equality and non-discrimination and the rule of law. It must address impunity and be mindful and fully inclusive of differences among Africans and People of African Descent, including women, elders, persons with disabilities, youth, migrants and LGBTQI people. (applause) Moreover, it needs to be a Pan Africanism for environmental justice and increasing social, economic and environmental sustainability in the world. The Permanent Forum welcomes initiatives taken by the Caribbean Community, CARICOM, the AU and others towards putting Pan Africanism into concrete action, the spirit of Pan Africanism and such initiatives. The Permanent Forum extends an invitation to the AU and CARICOM to initiate dialogs on how the Permanent Forum can collaborate with the AU and CARICOM in this regard.

The Permanent Forum celebrates the pioneering Pan Africanism of the sovereign nation of Haiti, and recognizes that much of its prolonged crisis is caused by the longstanding neocolonialist campaign against the world’s first free Black republic. The Permanent Forum also acknowledges the Pan Africanism of the 1920 Declaration of the Rights of the Negro Peoples of the World by the Universal Negro Improvement Association as a forerunner of the forthcoming UN Declaration of the human rights of People of African Descent.

5*. The Second Session of the Permanent Forum highlighted that there are many structural inequalities in transnational migration across the world, and that Africans and People of African Descent are particularly exposed to these structural inequalities. Among them are inequalities in the freedom of movement of people in so-called developed and developing countries, access to visas, global share of the amount of refugees hosted by countries in the Global South and the Global North, enjoyment of refugee rights, vulnerability of cruel, inhumane and degrading treatment, exploitation and violence, and the deaths of migrants. Two groups were pointed out as especially vulnerable to global inequalities in transnational migration. These were Haitian migrants and Black African migrants crossing North Africa and the Mediterranean, trying to reach Europe. It was further pointed out that the root causes of Haitian migration were grounded in crimes of colonialism and enslavement. It was also emphasized that racism is key to the plight of many African and African Descendant migrants, and that the international community has a responsibility to ensure safe, orderly , regular, and not least equitable forms of migration for Africans and African Descendant migrants.

6*. The Permanent Forum reiterates that the human rights of People of African Descent , the comprehensive recognition, monitoring and effective access to systemic and structural racism should become a cornerstone of the forthcoming UN declaration on the human rights of People of African Descent. At the Second Session, it was added that the human rights should include recognition and address of systemic and structural racism at both the domestic and international levels. It was mentioned that People of African Descent are a group that require statistical diagnostic and monitor their human rights situations to inform targeted, measurable and accountable policy making. Such diagnosis should include how the human rights situation of People of African Descent — race — intersect with other grounds such as ethnicity, gender, sexuality, education, socioeconomic class, and geographic location.

Moreover, it was pointed out that to use disaggregated data collection to hold states accountable for the nature and extent of systemic and structural racial stratification and discrimination. Measuring and monitoring systemic and structural racism needs to be the context, purpose and interpretative framework of the data collection and evidence gathering. This point was further illustrated by that, despite the disaggregated data surveys, coming out of European Union agencies of fundamental rights, such as the European societies, suffer from systemic and structural racial stratification, and that People of African Descent on average are at a disadvantage across areas of society. There is little to no recognition in Europe and in the European states and societies People of African Descent suffer from systemic and structural racism, and privileged people racialized as white Europeans and dis-privileged people racialized as non-European descendants, People of African Descent in particular. Furthermore, it was pointed out that a right to comprehensive recognition of systematic and structural racism , stratification and discrimination as it affects People of African Descent needs to be a right to recognition of the broader social, international and historical context of systemic and structural racism, including the lasting impacts of systemic and structural racism at the domestic and international levels of colonialism, enslavement and other forms of racialized dehumanization, institutional forms of racial apartheid and racial segregation, embedded notions of practices of racial superiority, white superiority and other forms of racial domination, as well as racial and ethnic nationalism.

7*. Furthermore, the Permanent Forum notes that although digital technologies and artificial intelligence holds great promise in the collection and analysis of data to monitor racism and inform policy making, the work of inequalities and atrocities is being reproduced in the digital transformation and the world of artificial intelligence. First, because Black populations are misrepresented or non-represented in the data that is used to develop artificial intelligence tools; second, because there is no check-ups … given that 85% of artificial intelligence developments are done by white male only teams, there is no surprise that the outcomes are being discriminatory and racist. This is dangerous, because of the many decisions that are being taken with the support of artificial intelligence and without ethical guardrails that risk many massively ineffective Black populations.

8*. The Permanent Forum expresses deep concern about the often profound negative impact of racism and racial discrimination on the health and well-being of People of African Descent, which have created barriers to enjoying thr human right to health, resulting in chronic diseases including hypertension, heart disease and diabetes. From birth to death, People of African Descent fare worse in measures of health compared to their white counterparts, such as higher rates of infant and maternal mortality, higher incidence of asthma during childhood, greater rates of high blood pressure and intergenerational trauma, due to the weathering of racism, intergenerational trauma, legacies of colonialism, enslavement on the Trans Atlantic trade in enslaved Africans on physical and mental health. The Permanent Forum recognizes the intersectionality of health disparities faced by People of African Descent on multi-faceted factors involving racism, racial discrimination as well as social, economic and environmental factors. To improve health outcomes for People of African Descent, it is critical to address racism and racial discrimination in all aspects of society. This includes addressing systemic and structural inequalities and discrimination in health care, education, employment, housing and public policy. Promoting cultural competency and diversity in health care is also essential. A multi-faceted approach is required to address underlying social determinants of health disparities faced by People of African Descent, through combatting systemic racism and discrimination, empowering communities of People of African Descent, utilizing traditional knowledge capacity building and health care systems, and partnership among member states, the WHO, and regional bodies in the prevention and control of diseases.

Thank you, I will stop here to hand over to my colleague Michael who will give you the Recommendations.

Michael McEachrane
First Rapporteur, Member of the Permanent Forum

Thank you Gaynell. Good afternoon everyone. So I am now going to read our Preliminary Recommendations.

Recommendations.

A Second Decade.

First Rapporteur and Member of the Permanent Forum Michael McEachrane.

9. The Permanent Forum reiterates its call for a Second International Decade of People of African Descent, 2025-2034, and recommends that it is focused on reparatory justice, recognition and address of systemic and structural racism at both the domestic and international levels and the realization of the forthcoming UN Declaration on the Human Rights of People of African Descent.

The Declaration.

10. The Permanent Forum is currently embarking on a series of comprehensive regional consultations across the world on the drafting of the forthcoming UN Declaration on the Human Rights of People of African Descent, is looking forward to sharing with the InterGovernmental Working Group on the effective implementation of the Durban Declaration and Programme of Action during Spring 2023 as substantial contribution to the drafting of the Declaration, including comments on the latest Draft Declaration and a full draft of the Declaration with explanatory comments, and is calling on the IGWG, that is the InterGovernmental Working Group, to carefully consider and make ample room in its deliberations on the Declaration for this submission by the Permanent Forum.

Accessibility and resources.

11. The UN should remove all structural barriers as outlined above in the conclusions, and also work to generate robust member state financial support for the Permanent Forum and to expedite the effective removal of structural barriers for those who wish to attend the annual sessions of the Permanent Forum. the UN Organization should issue a communication publicly, available to the Permanent Forum and civil society, addressing the structural barriers and share its plans to facilitate access for future sessions of the Permanent Forum well in advance of its next session in April 2024.

12. The Permanent Forum will take upon itself to facilitate annual donor roundtables with members of the Permanent Forum, member states, grant makers, civil society and the private sector.

13. A task force on People of African Descent should be formally established including all United Nations actors working on the issues of the agenda of People of African Descent and against racism. It should have a program of action with goals, follow-up indicators and resources in an internal agenda within the United Nations system.

14. Appoint a Special Envoy on People of African Descent of the Secretary General, with the objective of following up on the work of the agencies and accompanying the states in the follow-up of the actions that are generated in favor of Afro Descendants.

15. The UN should create an affirmative action program for the hiring of People of African Descent, including the appointment to global, regional and national leadership positions (applause), taking into consideration that this affirmative action should involve women, who are triply discriminated against. (applause)

Global reparatory justice.

16. Besides the recommendations put forth by the Permanent Forum, in its preliminary conclusions and recommendations from the First Session, including the establishment of a global reparatory justice commission, the Permanent Forum recommends that the following measures be taken:

(a) elaborate a future treaty on crimes against humanity that is universal, complementary and implementable, and the important point of the necessity to expand the definition of crimes against humanity to address matters that could be progressively developed, in particular, to extend the list of prohibited acts to include, for instance, economic land and mineral exploitation and environmental degradation. In this regard, the Permanent Forum is also recommending an amendment to the Rome Statute to enumerate, inter alia, “the slave trade under crimes against humanity” in article 7 of the Rome Statute.

(b) urgent establishment by the United Nations for a new specialized international tribunal that will be specifically designed and equipped with the necessary skills and expertise to handle the large variety of reparations claims for African enslavement that exist. Such a tribunal should be equipped both to adjudicate the legality of a reparations claim and to assess the various categories of damages as well as to quantify or delineate appropriate damages or packages of reparatory measures. The tribunal will be expected to assess the quantum of compensation of package of reparatory measures. The initial work of conceptualizing the establishment of such a tribunal should be undertaken by the UN Permanent Forum of People of African Descent.

(c) the establishment of an international UN task force on reparatory justice, consisting of prominent civil society advocates, legal experts and researchers on reparatory justice to, in collaboration with and support of a global reparatory justice commission of member states, facilitate the formulation of a comprehensive global reparatory justice program and action plan.

Pan Africanism for dignity, justice and peace.

17. The Permanent Forum recommends the establishment of a UN Pan African group of friends of the Permanent Forum, led by African and Caribbean member states, to be in dialog with members of the Permanent Forum about building synergies around such joint courses as reparatory justice, and address systemic and structural racial stratification and discrimination in the international order. In addition, the Permanent Forum recommends that it be given space at the Annual Summits of the African Union and CARICOM’s annual heads of government meetings to present its work and be in conversation with African and Caribbean heads of states about Pan African affairs.
Trans national migration.

18. The Permanent Forum recommends that the International Organization for Migration include data collection and reporting on racial stratification and disparities in national and international regimes of migration, especially as these affect Africans and People of African Descent, including, among other things, inequities in the freedom of movement of people in so-called developed and developing countries, access to visas, global share of the amount of refugees hosted by countries in the Global South and the Global North, enjoyment of refugee rights, vulnerability to cruel, inhuman and degrading treatment, exploitation and violence, and the deaths of migrants. This reporting should also include recommendations to the UN and its member states on how racial disparities in transnational migration can be effectively addressed.

An evidence-based approach to systemic racism.

19. A pilot project could be developed by the Permanent Forum in collaboration with the UN Population Fund and the government of Brazil to test UN guidelines as has already been recommended by the Permanent Forum in its First Session for a comprehensive human rights-based and data-driven approach to monitoring, recognizing and effectively addressing systemic and structural racism against People of African Descent at the domestic levels. For the international level, the General Assembly and Human Rights Council could take several short and long term initiatives towards monitoring, recognizing and effectively addressing systemic and structural racism among countries and peoples, especially as it affects Africans and People of African Descent. these initiatives should take into consideration how histories and legacies of colonialism and enslavement have shaped the international order, including the global economy and relationships of power at the UN and other institutions of global governance. such initiatives could be:

(a) that the UN Permanent Forum, in collaboration with the United Nations Conference on Trade and Development and the Working Group of Experts on People of African Descent, and in close consultation with other anti-racism mechanisms, the Special Rapporteur on the Rights to Development, the Working Group on Business and Human Rights, and the Statistical Commission pertaining to the 2030 Agenda for Sustainable Development, draft guidelines and a pilot report for data collection on racial inequities in the global economy, including structural legacies of colonialism, enslavement and racial discrimination, especially as they pertain to Africans and People of African Descent.

(b) a General Assembly commemoration of the 50th Anniversary of the 1974 Declaration of a New International Economic Order and the Charter of Economic Rights and Duties of states. For this, the United Nations Conference on Trade and Development could draft a report on the understanding of structural inequities in the global economy of the New International Economic Order and its continuing relevance to addressing them. It could include an updated analysis of the global distribution of trade rules, regulations, foreign debt, prices of raw materials and other export goods, domestic and foreign control over natural resources, labor rights and conditions in transnational value chains, business profits, patterns of production and consumption, ecological footprint, loss and damage. The report and commemoration could pay particular attention to the positions and roles of Africans and People of African Descent in the global economy and form the basis for solution-oriented conversations and actions.

21 ^. The Permanent Forum strongly encourages the inclusion of data on racial disparities, especially as they affect Africans and People of African Descent, and the often multiple and intersecting forms of discrimination, in the monitoring and implementation of the sustainable development goals, and that this be included in the programs of the upcoming 2023 SDG Summit and the Summit of the Future.

Health.

22. The Permanent Forum could consult the World Health Organization on the production of a report on the health of People of African Descent and the impact of racism and racial discrimination.
Thank you all. That’s it.

EDITOR’S NOTES:

While the participation of civil society is noted, several issues with this participation should also be noted:

(1) The process for admission to the UN grounds and to the assembly hall were clearly excessively cumbersome and had a chilling effect on civil society’s capacity to participate. Hours-long delays, creating special hardships for Elders and people with disabilities, not only cut against the credibility of assurances of access but also may have been in blatant violation of the Americans with Disabilities Act, among other statutes.

(2) Permanent Forum members and United Nations member states were still given priority over civil society activists in terms of availability and time to make statements. Member states, in particular, were afforded at least five minutes to make statements while African and African Descendant civil society representatives saw their microphones unceremoniously cut off after no more than two minutes. Furthermore, member states and officials of the Permanent Forum availed themselves of opportunities to “take the mic” several times over, allowing them to re-state information already known to those in attendance, engage in arguments with civil society activists under the “right to respond” and essentially “run out the clock” on available time to make comments, thus further constraining civil society access to these proceedings.

(3) As a result, several important points of discussion were never actually broached. I will mention three here, though there are certainly many others that can be referenced. As much as the murder of George Floys is mentioned in UN circles, there was no comprehensive discussion of police brutality and abuse except for one Brazilian civil society activist who thankfully was able to invoke the name of Brazilian activist Marielle Franco, who had been terrorized and killed by Brazilian police on March 14, 2018. The plight of the United States’ political prisoners was not even mentioned. The deficit in connection between international activists, including many civil society activists, and the People of African Descent living in the ghettos, favelas and urban centers of the United States, the Caribbean, Central America, South America and Europe, where their cries have almost never been heard in UN and AU circles because they have not effectively “drilled down” to those communities even as they claim to represent grassroots civil society, was never discussed.

(4) A request has been made to the Permanent Forum to seek an advisory legal opinion from the International Court of Justice (ICJ) pertaining to a reparations claim based on our status as prisoners of war under the Geneva Conventions stemming from the 1452 Dum Diversas papal bull which proclaimed total war on Africa and the subjugation of Africans to “perpetual servitude” as the Trans-Atlantic Slave Trade was commencing. Several presenters at the Permanent Forum’s Second Session who had expressed their support of the request nonetheless failed in their statements to mention this strategy. Finally, a civil society representative managed to be recognized at which point he made mention of this strategy. Still, the request for an advisory legal opinion from the ICJ was later discounted at the end of Point 3 in the Conclusions statement above (despite the fact of the difference between making a claim and requesting a legal advisory opinion), and so far the request for that advisory opinion, which would supposedly require nothing more than the signature of the Permanent Forum Chair, remains unsigned.

# It should be noted that, while online civil society members were indeed present in the Zoom Room (as was I), and were able to monitor the proceedings through Zoom (except for Friday’s session which was strangely only broadcast in Spanish with no availability for interpretation), several factors actually prevented us from fully participating in the discussion, to wit:

(1) There was never any opportunity afforded to online participants to make statements, despite the fact that at least five of those online participants (including myself, Bro. Siphiwe Baleka, grassroots activists from Jamaica and Panama as well as others) were present and had raised our hands continuously from the beginning.

(2) After several hours on Wednesday in which civil society participants were able to at least communicate with each other in the Zoom Chat and exchange contact information, the Chat itself was cut off, perhaps to prevent further collaboration between online civil society participants.

(3) While previous Zoom meetings have afforded online participants the option of copying the Chat Notes to their home computers, this option was denied to online civil society participants.

(4) The final day of the session was strangely broadcast only in Spanish, with no opportunity for interpretation into English or any other language, unlike previous days. To hear the Conclusions and Recommendations in English, one had to watch on UN Web TV, which not only offered no opportunity for online participants to make statements but also broadcast at least one minute behind the Zoom feed, so even if online participants were ever to be called upon to make statements, the delay made a timely response practically impossible.

* While Ms. Curry announced Point 1, she actually did not announce the following points by number. We have reviewed the text to extrapolate Points 2 through 8. We understand that there were eight points because Michael McEachrane began his reading of the Recommendations with Point 9.

^ It appears that Mr. McEachrane skipped from Point 19 to Point 21, in which case either he lost count in his reading or Point 20 was completely omitted in his remarks. Perhaps we will find out which of the above happened when the written Recommendations are published, whenever that is.

Catching Up with Africa 500, May 31 and June 7, 2023

Wednesday, May 31, 2023: The State of the Black Diaspora with Baba Francois Ndengwe

After a couple of weeks away from our home base (a Pan Afrikan Urban Town Hall in Panama, the commemoration of African Liberation Day in West Baltimore and virtual participation in the Second Session of the Permanent Forum on People of African Descent in New York City), we are catching up with Africa 500 for the month of May, moving into June. There was no original programming on Wednesday, May 24, but on Wednesday, May 31 show hosts Sis. Tomiko and Bro. Ty were joined by the editor of Hommes Afrique and Femmes Afrique, Baba Francois Ndengwe of Cameroon, as they discussed the State of the Black Diaspora. Listen to the Wednesday, May 31 edition of Africa 500(presented in two parts) here:

Wednesday, June 7, 2023: Community Models for Pan Afrikan Uplift

The Wednesday, June 7 edition discusses some specific community models for uplift.  Show hosts Sis. Tomiko and Bro. Ty once again are joined by Baba Francois Ndengwe to continue their discussion of the State of the Black Diaspora, stressing models for community uplift.

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org).  After the broadcast, the audio of the show is made available on the Hand Radio Web site as well as the Web sites of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).