Mumia Abu-Jamal May Have COVID; Emergency Mobilizations February 27, March 1 and March 6

Word has come from Political Prisoner Mumia Abu-Jamal’s support committees that he may have contracted the COVID-19 Coronavirus.  Officials at the Mahanoy Prison where he is being held claim he has tested negative, but those reports are questioned because he is suffering from shortness of breath and chest pains, according to reports.

A mass rally was held Saturday, February 27 at Philadelphia District Attorney Larry Krasner’s office at 12 noon, and a mass call-in to Krasner’s office as well as those of Pennsylvania Governor Tom Wolf and Mahanoy Prison Superintendent Bernadette Mason was organized on Monday, March 1.

The Campaign To Bring Mumia Home

There will also be a Global Street Meeting on March 6 for Mumia:

This is an invitation  to join us on March 6th, 2021 from 2-4 PM EST for a Global Virtual Street Meeting for Mumia Abu-Jamal: 

FREEDOM HAS NEVER BEEN SO CLOSE

Join organizers, artists, supporters and educators as they shine a light on the important history of this international movement to #FreeMumia along with a summary of Mumia’s current legal situation and ways that people can get involved.

RSVP HERE: https://shorturl.at/iown6 

PLEASE SHARE WIDELY!!!

Follow on social media for more updates:

Twitter: @MumiaAbuJamal 
Facebook: @MumiaAbuJamal
Instagram: @BringMumiaHome

“A JUST PERSON WILL IGNORE HIS PRIDE WHEN HE HEARS WHAT IS RIGHT, AN UNJUST PERSON WILL IGNORE WHAT IS RIGHT AND HOLD FAST TO HIS GODDAMNING PRIDE…”
-John Africa

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Continuing Organizing for Mumia at the University of California Santa Cruz

On Friday, February 26, a special Zoom call was held, The Case of Mumia Abu-Jamal.

The event featured guest speakers Pam Africa and Johanna Fernandez, and a screening of Dr. Fernandez’s film, Justice On Trial.  Students and community members spoke about Mumia’s graduate student status, the institutional lack of support Mumia is experiencing from his currently incarcerated position and how we can powerfully unite in the call for his immediate release.  The event was sponsored by the UC Santa Cruz Mumia Abu-Jamal Support Collective out of the west coast.  For more information about this program, contact them by email at ucscmumia@gmail.com

Help Us Develop an Independent, Black Political Party

Editor’s Note: The following message was posted in February on behalf of the Ujima People’s Progress Party (UPP), which is currently building a Black Worker-Led Independent Political Party in Maryland.

Hi Friend,

Happy New Year maybe. 2020 was terrible, particularly for black people in the US. I think that actually having a happy new year would require serious personal and collective growth. Growth requires a critical evaluation of the past in order to avoid repeating mistakes and one makes plans for the future. In that vein of reflecting on the past, I want to share with you a short video (9 min) of Michael B. Jordan reciting a famous speech by the Chicago Black Panthers’ Chairman, Fred Hampton. I pulled out these three statements to give you a sense of the speech.

“We’ve got to face the fact that some people say you fight fire best with fire, but we say you put fire out best with water. We say you don’t fight racism with racism. We’re gonna fight racism with solidarity.”

“We say you don’t fight capitalism with no black capitalism; you fight capitalism with socialism.”

“I’m telling you that we’re living in a sick society. And anybody that endorses integrating into this sick society before it’s cleaned up is a man who’s committing a crime against the people. If you walk past a hospital room and see a sign that says “Contaminated” and then you try to lead people into that room, either those people are mighty dumb, you understand me… cause if they weren’t, they’d tell you that you are an unfair, unjust leader that does not have your followers’ interests in mind.”

Chairman Fred Hampton was assassinated in his bed by the Chicago PD at 21 years old. At that time in 1969, Chicago’s City Council and Mayoralty were controlled by the local, post-Civil Rights, Democratic Party as it is today. In my opinion, Hampton was right and still is today: Integrating into a sick society and its sick political values hasn’t paid off in fifty one years. Fifty one years later, we still don’t even have enough equality to be killed by police and hospitals at the same rate as white people. Fifty one years later, the median net wealth of black households is trending toward $0 dollars. Fifty one years later, the Democratic National Convention rejected the Movement for Black Lives’ proposal of the Breathe Act while the largest civil rights demonstrations in US history were in full swing. (Joe Biden and Kamala Harris don’t support the Breathe Act either.) I think that continuing to subordinate the political demands of black people, indigenous people and working class people to the priorities of capitalist, primarily white political parties is likely going to make 2021 as catastrophic for black people as was 2020. Asking Joe Biden and Nancy Pelosi to support the Breathe Act (or anything that black people, poor people or the biosphere need) again is not a “strategy” that our leaders should have the audacity put forward in 2021.

Fortunately, this Kwanzaa, many of us spent some time reflecting on the principle of self-determination. Being self-determined would include coming to our own decisions about community safety, imperialism, capitalism, socialism, racism, ecology, etcetera and creating our own agendas. I’m part of an organization that’s working on this in our state. Ujima People’s Progress Party (UPP), a black, working class political party is planning a campaign to achieve ballot access in Maryland. If successful, UPP would become Maryland’s first, black, working class political party. (Roughly 30% of Maryland’s population is black.) No matter what state you’re in, any success that we have would probably produce positive spillover effects on independent, self-determining, black politics in your state. So I would be grateful for your involvement no matter where you live. If you’re not already connected to UPP and you support more choices for black voters, then hit me back and we’ll talk about the ways that you could consider supporting us.

…I hope that I’m communicating how imperative it is that black voters get greater ideological diversity on our ballots.

With the same old ideology in charge, 2021 is going to be as lethally anti-black as the last one. Black lives could matter, but they don’t because, fifty one years later, too many black leaders feel that a black political agenda is less important than the Democratic Party’s priorities. Too many black leaders feel that a back agenda is less important than the organized wealth of white liberals. Black lives will matter when black people link up, overcome our internalized racism enough to develop independent black power. Over 70 million voters just opted to re-elect the most overtly racist US President in recent history. And the incoming President won by trying to win over those same voters. If we don’t try something else, then in fifty one more years, my grandkids will have another lifetime of marching and asking America for equality to look forward to. Let’s try something else.

Happy new year “if you’re willing to fight for it”,
Thinq Tank

An update on the drive for a black, working class-led political party in Maryland:

One of our party leaders, Nnamdi Lumumba was recently interviewed by Dr. Jared Ball, a media and journalism professor here in Baltimore. This is a very important, 18-minute excerpt from that interview. It includes Nnamdi explaining why our party needs ballot access and our theory of power (within and outside of electoral politics). If you’re not sure about why black/African people in Maryland and the US need independent, political power, then I urge you to take a listen. And please consider making a contribution to our effort for ballot access.

I’ve been thinking that, ultimately, the success of this effort will come down to our own capacity to trust primarily black institutions as much as we trust primarily white institutions.

Can black people trust ourselves and other black people with independent, political leadership? Or is our internalized racism too deep for us to invest in a self-determined ideological vision?

Do we only trust a Colin Powell, a Barack Obama, a Kamala Harris or a Brandon Scott because their brown skin is backed up by the capitalist, imperialist, ecocidal politics of primarily white organizations?

Is our awareness of radical black politics so lacking and caricatured that we assume that a black-led party is just a bunch of “hoteps” who want revenge against white people?

From where does our endless confidence in the Democratic Party come – despite its persistent racism, over-policing, war and general shortcomings? And when will we start to keep that tireless energy for our own ideas and institutions?

I think that the answers to such questions are first answered on an individual basis. If, as individuals, we are going to wait until independent, black politics are embraced by the New York Times, CNN, Bernie Sanders, the NAACP, by mainstream America or by wealthier black people, then no, this initiative is going nowhere. But the reason why our organization even exists and why independent black power is even a possibility is because here in Maryland and around the world there have always been (and always will be) individuals who look to ourselves to affirm our own humanity and worth in spite of the violent exploitation that dominates the world. Many of those individuals got organized behind revolutionary ideas, despite the odds, which is what is happening right now in Maryland. If you’re one of those individuals, please make a contribution and let’s get organized!

Asante,

Thinq Tanq

Akoma Day on Africa400, Wednesday, February 24, 2021

The Wednesday, February 24 edition of Africa400 looks at Akoma Day, a weeklong celebration of Black Love that runs from February 14 – 20.  Mama Tomiko and Baba Ty interview Montsho and Nwasha Edu, creators of Akoma Day and the Black Love School.

Listen to the February 24 broadcast here:

“We are Montsho & Nwasha Edu MHS’, DSKM, SW-WMW.  Together we are a happily married SoulMate team and co-founders of the Akoma House Initiative.  Our symbol of introduction is the ‘Akoma’ (commonly called the ‘heart’ today)… It is an ancient Afrakan symbol of Love, Patience, and Purpose.

“We are the co creators of AKOMA DAY the 7 day Cultural Alternative to Valentine’s Day celebrated in 11 countries worldwide. We are the co-authors of two best selling books- Akoma Day: A Guidebook into the Sacred Science of SoulMating & Cultural Alternative to Valentine’s Day (2007) and You Are What You Cheat: A Guidebook into Understanding & Overcoming Infidelity (April 2014).

What is Akoma Day

“Akoma Day is a 7-day Black Love holiday celebrated from February 14th to February 20th and offered as an alternative to Valentine’s Day for black people who want to celebrate their love with cultural integrity.  Considering black people were the first to develop love words, terms, songs, poems, talismans and monuments of love, we should also return to our autochthonous holiday expressions. The focus of Akoma Day is to restore Black Love as the primordial example of love personified for all humanity to model.  The holiday was first conceived in 1997, celebrated locally in 1999 and then formally introduced internationally in 2001.

“Although officially celebrated for one week, the holiday is to be embodied throughout the year as a tool to attain the pinnacle level of Love in our intimate, personal and professional relationships. Part of celebrating the holiday involves organizing a sacred space to invite the 7 virtues, 7 principles and 7 symbols into your life and love.”

The 7 Virtues of Akoma Day

    1. Flexibility
    2. Patience
    3. Faithfulness
    4. Consistency
    5. Endurance
    6. Fondness/Goodwill
    7. Forgiveness

The 7 Principles of Akoma Day

    1. Unified Purpose
    2. Unified Labor
    3. Unified Transformation
    4. Unified Fruit
    5. Unified Body
    6. Unified Mind
    7. Unified Spirit

Africa400 airs every Wednesday at 2:00 PM Eastern Time (United States) on HANDRadio (https://handradio.org).  After the show airs, it will be made available on this post as well as on our Media Page.

AFRICA400 HANDRadio.org
Wednesdays 2-3pm EST.
webuyblack.com

The UNOHCHR Consultation with Civil Society on Police Brutality: One Response

Following is a presentation we prepared for the United Nations Office of the High Commissioner for Human Rights (UNOHCHR) Consultation with Civil Society on police abuse, police brutality and police corruption.  This will be edited to a more polished final report:

UNOHCHR Police Brutality Consultation Presentation 2

 

The United Nations Follow-Up on Police Brutality and Abuse

The United Nations High Commission on Human Rights (UNOCHCR) continues its investigation into police brutality, violence and abuse. After its session at the UN Headquarters in New York in November 2015, in which testimony was presented from, among other witnesses, reporters and experts, Samaria Rice (mother of Tamir Rice), John Crawford II (father of John Crawford III), Alicia Garza (co-founder of Black Lives Matter) and several UN Special Rapporteurs from different parts of the world, the United Nations’ (UN) Economic and Social Council (ECOSOC) determined the need to continue to monitor the ongoing crisis of police brutality, violence and abuse directed specifically against Black People around the world. For more details of this session, see https://kuumbareport.com/2015/11/10/confronting-the-silence-introduction-to-the-un-session/; and https://kuumbareport.com/2015/12/01/confronting-the-silence-structural-racism-the-view-from-america/.

While international bodies such as the United Nations may be seen (correctly) as excessively bureaucratic bodies and slow to respond to crises such as these in an expeditious or effective manner, the fact is that in many cases they do respond, even if not as quickly as we would like. The UNOHCHR has held periodic discussions and made regular reports on the issue of police brutality, violence and abuse, some of which we discuss below. After a June 2020 “urgent debate” and subsequent oral and written reports from the High Commissioner for Human Rights, former Chilean President Michelle Bachelet, a consultative discussion is being held on Thursday, February 18 featuring several civil society organizations, activists and experts from the Diaspora. We will share details on these efforts below.

The “Urgent Debate”

This comes from the UNOHCHR’s Web site (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25971&LangID=E):

Human Rights Council holds an urgent debate on current racially inspired human rights violations, systemic racism, police brutality and violence against peaceful protests

17 June 2020

Speakers Urge the Council to Establish an International Commission of Inquiry to Investigate Systemic Racism in Law Enforcement in the United States

The Human Right Council this afternoon began an urgent debate on current racially inspired human rights violations, systemic racism, police brutality and violence against peaceful protests. It heard calls from speakers for the Council to establish an international commission of inquiry to investigate systemic racism in law enforcement in the United States.

In her opening remarks, Elisabeth Tichy-Fisslberger, President of the Human Rights Council, said this urgent debate was being held at the request of Burkina Faso on behalf of the African Group. She bowed to all the victims and kindly requested those present to observe a moment of silence.

Amina Mohammed, United Nations Deputy Secretary-General, via video teleconference, said this was an urgent and necessary debate, given that Afro-descendants still faced poverty and structural racism, causing them to be, for instance, amongst the hardest hit communities by COVID-19.

Michelle Bachelet, United Nations High Commissioner for Human Rights, emphasized that the wave of protests since the killing of George Floyd had been truly global. She encouraged the Council to heighten its focus on racism and racial discrimination, going beyond existing recommendations, and reiterated that “Black lives matter”.

Kwesi Quartey, Deputy Chairperson of the African Union Commission, said the African Union rejected the continued racial discrimination against black citizens of the United States, urging the international community to ensure the total elimination of all forms of discrimination based on race, ethnicity or religion.

E. Tendayi Achiume, Special Rapporteur on racism, via video message, on behalf of other mandate holders, urged the Council to create an international commission of inquiry with the necessary authority to investigate systemic racism in law enforcement in the United States.

Philonise Floyd, brother of George Floyd, via video message, reiterated that none of the police officers were fired for his brother’s murder until mass protests took place worldwide, and requested the establishment of an independent commission of inquiry to investigate police killings of black people in America and the violence used against peaceful protesters.

In the discussion that followed, speakers thanked the African Group for putting this important topic on the agenda. For some of them, racist acts were not errors of the system in the United States, but rather functions of it, and racism was widespread in the administration of President Donald Trump. Other speakers stressed that racism was present everywhere and, consequently, no country should be singled out. Some endorsed the idea of creating an independent commission of inquiry, urging the Council to take action and not become a passive observer. Others expressed support for the United States’ recent steps to address racism, police brutality and violent responses to peaceful demonstrations, noting, for example, the charging of officers over George Floyd’s death, the removal of others responsible for excessive force, as well as moves towards police reform.

Speakers noted that the responsibility to protect human rights primarily rested with States. National policies should be revisited to better implement the Durban Declaration and Programme of Action, and governments should strengthen their dialogues with communities of people of African descent. Acknowledging their countries own histories of racism, some speakers chastised privileges based on race and said it was not enough for leaders to merely express their opposition to racism. “Black lives matter”, several speakers emphasized.

Speaking in the urgent debate were Central African Republic on behalf of the African Group, Indonesia on behalf of a group of countries, Azerbaijan on behalf of the Non-Aligned Movement, Croatia on behalf of the European Union, Mexico on behalf of a group of countries, Marshall Islands, India, Venezuela, Brazil, Pakistan, Republic of Korea, Uruguay, Netherlands, Armenia, Indonesia, Australia, Namibia, Nepal, Cameroon, Bahrain, Japan, Senegal, Nigeria, Fiji (video message), Bangladesh (video message), Spain, Togo, Ukraine, Germany, Austria, Denmark, Qatar, Somalia, Sudan, UN Women, Jordan, Sweden, Democratic People’s Republic of Korea, Cuba, Seychelles, Botswana, Sierra Leone, France, Belgium, Liechtenstein, South Africa, Philippines (video message), United Nations Population Fund (video message), Syria, Jamaica, Morocco, United Nations Children’s Fund, Iran, Egypt, Canada, Colombia, State of Palestine, Sri Lanka, Lesotho, Russian Federation, China and Switzerland.

The meetings of the forty-third regular session of the Human Rights Council can be followed on the webcast of UN Web TV.

The Council will next meet on Thursday, 18 June at 10 a.m. to conclude the urgent debate on current racially inspired human rights violations, systemic racism, police brutality and violence against peaceful protests. It will then continue the interactive dialogue with the Independent Expert on the human rights situation in Mali.

Statement by the President of the Human Rights Council

ELISABETH TICHY-FISSLBERGER, President of the Human Rights Council, recalled that on Friday, 12 June 2020, she had received a letter from Burkina Faso on behalf of the African Group containing the formal request to hold this urgent debate on “the current racially inspired human rights violations, systemic racism, police brutality against people of African descent and violence against peaceful protests”. She said she bowed to all the victims and asked those present to observe a moment of silence.

Key-note Statements

AMINA MOHAMMED, United Nations Deputy Secretary-General, speaking via video teleconference, said this was an urgent and necessary debate. United Nations Secretary-General Antonio Guterres shared the Council’s abhorrence of racism. As stated in an op-ed that had recently been published by senior United Nations officials who were African or of African descent: “Not enough can ever be said about the deep trauma and inter-generational suffering that has resulted from the racial injustice perpetrated through centuries, particularly against people of African descent. To merely condemn expressions and acts of racism is not enough. We must go beyond and do more.” Noting that most recent protests against racism had been triggered by the appalling killing of George Floyd, she stressed that racism spanned history and borders across the globe. Today, people were saying enough. The United Nations had a duty to respond to the anguish that racism caused, as equal rights were enshrined in the Charter.

Ms. Mohammed recalled that the crimes and negative impact of the transatlantic slave trade were still being felt today: Afro-descendants still faced poverty and structural racism, causing them to be, for instance, amongst the hardest hit communities by COVID-19. As all recovered from the pandemic, returning to these systems was absolutely out of the question. Calling for a reset of law enforcement, Ms. Mohammed emphasized that the poison of racism still raged and the fight against it must still be waged. The world must fight racism in all its obnoxious forms. On a personal note, she added that she, like Martin Luther King Jr. had a dream that her granddaughter may live in a world where she was not judged by the colour of her skin but rather on the strength of her character. The United Nations, its leadership and staff, stood with all those who were pursuing the scourge of racism in all its forms.

MICHELLE BACHELET, United Nations High Commissioner for Human Rights, emphasized that the wave of protests since the killing of George Floyd had been truly global. The brutal act had come to symbolise systemic racism and the excessive use of disproportionate force by law enforcement that harmed millions of people of African descent, people of colour, indigenous peoples and racial and ethnic minorities across the globe. Given the transcending public support for a sea change, 20 fellow United Nations leaders of African origin or descent had written this week that the world needed to go beyond merely condemning racism. Decisive action was required to reform institutions and address pervasive racism that corroded them. Ms. Bachelet was heartened to see national and local measures in this regard, such as banning of the use of chokeholds, tear gas, rubber bullets and flash grenades by police forces. Behind today’s racial violence, systemic racism, and discriminatory policing lay the failure to acknowledge and confront the legacy of the slave trade and colonialism. To build a more solid foundation for equality the world needed to better understand the scope of systemic discrimination, with disaggregated data by ethnicity or race. It was also necessary to make amends for centuries of violence and discrimination, including through formal apologies, truth-telling processes, and reparations in various forms. Time was of the essence. Patience had run out. Black lives mattered. Indigenous lives mattered. The lives of people of colour mattered. All human beings were born equal in dignity and rights: that was what this Council, like her Office, stood for.

KWESI QUARTEY, Deputy Chairperson of the African Union Commission, welcomed the debate on the important and worrying issue of racial discrimination and human rights. The African Union rejected the continued racial discrimination against black citizens of the United States. This systemic discrimination could only be eradicated if the issues were examined from the roots. This was an opportunity for the international community to do so, and that required considering the transatlantic slave trade and its consequences. Yet images of a black man in London providing assistance to a far-right protester reminded that all were part of the same humanity. Racism, racial discrimination and xenophobia must not be allowed to erase all the achievements and development that humanity had reached. The African Union urged the international community to ensure the total elimination of all forms of discrimination based on race, ethnic or religious origin.

E. TENDAYI ACHIUME, Special Rapporteur on racism, racial discrimination, xenophobia and related forms of intolerance, speaking via video message, delivered a joint statement of behalf of the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance; the Working Group of Experts on people of African descent ; the Special Rapporteur on the rights of freedom of assembly and association ; and the Coordination Committee of the Special Procedures of the Human Rights Council.

In the United States, there could be no question that the problem was not one of isolated incidents of police misconduct, but rather it was one of systemic racism in law enforcement. Furthermore, it was a situation that required urgent and decisive action by the Human Rights Council. Nevertheless, the predominant messages from the President of the United States and his administration had been to deny the existence of systemic racism in law enforcement. Instead, he had inflamed national tensions through racialized divisive rhetoric and called on public authorities to deploy force against protestors. The response of the United States’ Government to the national uprising against systemic racism in law enforcement had re-enacted the very injustices that had driven people into the streets in the first place. Any resolution adopted by the Council at the conclusion of this debate must provide for an international commission of inquiry with the necessary authority to investigate systemic racism in law enforcement in the United States. Failure to establish an international commission of inquiry would signal that black lives do not matter, or that if they do, they do not matter enough to mobilize the Human Rights Council to intervene where it should.

PHILONISE FLOYD, brother of George Floyd, speaking via video message, emphasized that his brother was unarmed when he was killed after being accused of passing a counterfeit $ 20 bill. The Floyd family had had to watch the last moments of his life, as they were captured on camera. Witnesses had begged the officer to take his knee off George Floyd’s neck to save his life for four minutes after he stopped breathing. None of the police officers were fired for this murder until mass protests took place worldwide, highlighting the same lesson yet again: black lives do not matter in the United States. The police had used violence against people peacefully protesting for George Floyd, injuring and killing them by using tear gas, rubber bullets and running them over with police vehicles. The sad truth was that George Floyd’s case was not unique: it represented the way black people were treated by police in the United States. Mr. Floyd emphasized that instead of watching the death of George, they could have witnessed his own death. He concluded his statement by asking the United Nations to help get justice for George Floyd and help all black people in the United States. Specifically, Mr. Floyd requested the Council to establish an independent commission of inquiry to investigate police killings of black people in the United States and the violence used against peaceful protesters.

Urgent Debate

Speakers strongly condemned the murder of George Floyd that was not justified, and all forms of racism, xenophobia and discrimination. The Committee against Torture and the Committee on the Elimination of Racial Discrimination had made multiple recommendations over the years regarding the issues of police brutality and racism. Some of these recommendations went back to 2006 and were still relevant today. It was hoped that this debate would renew the commitment to put in place and implement the Durban Declaration and Programme of Action. Speakers strongly condemned racially motivated violence and hatred, as well as attacks on peaceful protests and murders committed by police forces. Police forces played an important role in societies, but complaints of police violence were still common and marginalised people and communities were still unfairly treated by justice systems. Laws and practices must be people-centred in order to combat these problems within police forces.

Speakers expressed concern about the increased use of the mass media to transmit racism, xenophobia and racist discrimination, calling for the promotion of education and mutual understanding between communities. Public policies aimed at fostering a domestic environment of tolerance, respect and peace must be strengthened. Speakers expressed deep concern over structural and systemic racism in all societies affecting minority groups the world over, emphasizing that States had the responsibility to prevent racist-driven crimes and ensure justice and accountability. It was time to unite in a firm, global and collective response.

Speakers thanked the African Group for putting this important topic on the agenda. For some of them, racism was an inherent element of imperialism; it was widespread in the administration of President Donald Trump. Other speakers stressed that racism was present everywhere and, consequently, no country should be singled out. Others expressed support for the United States’ recent steps to address racism, police brutality and violent responses to peaceful demonstrations, noting, for example, the charging of officers over George Floyd’s death, the removal of others responsible for excessive force, as well as moves towards police reform. Speakers stressed that people of African descent continued to face systemic discrimination in many countries. In that regard, the tragedy of the death of George Floyd was both a reminder and a wake-up call.

The challenge remained for nations to foster the necessary will to achieve what had been long promised to black people. The responsibility to protect human rights primarily rested with States. National policies should be revisited to better implement the Durban Declaration and Programme of Action, and governments should strengthen their dialogues with communities of people of African descent. Asian people had been subjected to racism in the context of COVID-19, some speakers pointed out. While some speakers stressed the need to ensure the enjoyment of the freedom of expression and related human rights, others emphasized the need for protesters to remain peaceful and refrain from destructing property. In addressing racism, it was paramount to ensure access to due process for all. Some called for a greater involvement of Special Procedure mandate holders. Acknowledging their countries’ own history of racism, some speakers chastised privileges based on race and said it was not enough for leaders to merely express their opposition to racism. “Black lives matter”, several speakers emphasized.

Girls and women of African descent were likely to be poorer and less educated amongst other forms of marginalization, all around the world. Racist acts constituted threats not only to individuals but also to societies and democracies. Speakers said that the timely response of the judiciary, including the latest ruling of the United States Supreme Court on the issue of non-discrimination, was yet another piece of evidence of democratic traditions and equality ideas being deeply rooted within the American society. Others said that racist acts were not errors of the system in the United States, but rather functions of it. The Human Rights Council must be the ultimate defender of the weak and do so particularly for the descendants and the victims of the transatlantic slave trade. All those present had a responsibility not to minimize the issue, not to generalize it and not to diminish it, because that would be a form of racism in itself.

Unequivocal support was reaffirmed for the International Decade for People of African Descent and related activities as designated by the United Nations. This initiative sought to guarantee the full and equal participation of Afro-descendants in all aspects of society; efforts should be redoubled towards its full realisation. Calling George Floyd’s killing an “execution,” some speakers said it reflected a long history of oppression, which dated back to the days of slavery, and was bringing the United States further from Martin Luther King Jr.’s ideal of a “beloved community”. Ascribing certain forms of racism to societal characteristics of “countries of the West,” speakers called for an end of the ideology of racial superiority.

Several speakers endorsed the idea of creating an independent commission of inquiry, urging the Council to take action and not become a passive observer. Some speakers expressed their sincere condolences to the family of George Floyd and deplored the use of social media platforms in inciting racial hatred. There were no easy fixes to racism, and building an equal society “begins with each of us”, speakers said. Racism and other forms of discrimination were still rampant and existed in all societies no matter how rich they were, others noted. No country was immune from the scourge of racism. Speakers urged the United States to take action to resolve the structural issues and economic inequality that had caused the recent events.

Citing race-related challenges they faced in their own countries, speakers said they remained conscious that the fight against racism was not won by words and proclamations alone, and called for all to look inwards to combat the legacies of slavery and colonialism that continued to haunt the world. The singular incident of the brutal death of George Floyd reflected a much wider, global problem of racism and racial discrimination. The Black Lives Matter-led protest movement had shaken the entire world. Quoting Malcom X, speakers said the matter at hand was not a “black problem” nor a “white problem”, but rather one that concerned all of humanity. Some speakers noted that Washington had ignored for decades the fair criticism of the international community and boycotted the work of the Human Rights Council. The confidence of the American administration in its messianic role as well as its impunity had led to the current tragedy.

The UN Human Rights Council Resolution

The UN then followed up with a Resolution, available at their Web site https://undocs.org/A/HRC/RES/43/1:

Human Rights Council, Forty-third session
24 February–13 March and 15–23 June 2020
Agenda item 1, Organizational and procedural matters
Resolution adopted by the Human Rights Council on 19 June 2020

43/1. Promotion and protection of the human rights and fundamental freedoms of Africans and of people of African descent against excessive use of force and other human rights violations by law enforcement officers

The Human Rights Council,

Reaffirming the purposes and principles of the Charter of the United Nations and the Universal Declaration of Human Rights, and promoting and encouraging respect for human rights and fundamental freedoms for all,

Recalling the Universal Declaration of Human Rights, which states that all human beings are born free and equal in dignity and rights, and that everyone is entitled to all the rights and freedoms set forth in the Declaration, without distinction of any kind, such as race, colour or national origin,

Recalling also the International Covenant on Civil and Political Rights and the
International Convention on the Elimination of All Forms of Racial Discrimination and the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, and bearing in mind the Vienna Declaration and Programme of Action,

Recalling further its previous resolutions on the comprehensive follow-up to the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance and the effective implementation of the Durban Declaration and Programme of Action, and the International Decade for People of African Descent as proclaimed by the General Assembly in its resolution 68/237 of 23 December 2013,

Recalling the General Assembly resolutions in this regard, in particular Assembly resolution 74/137 of 18 December 2019, and the imperative need for their full and effective implementation,

Alarmed at the resurgence of violence, racial hatred, hate speech, hate crimes, neoNazism, neo-Fascism and violent nationalist ideologies based on racial or national prejudice, including the resurgence of racial superiority ideologies that incite hatred and violence against Africans and people of African descent,

Recognizing that racism, racial discrimination, xenophobia and related intolerance have a deep negative impact on the enjoyment of human rights, and therefore require a united and comprehensive response from the international community,

Recalling Human Rights Council resolution 7/34 of 28 March 2008, and all
subsequent resolutions on the mandate of the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance, including those of the Commission on Human Rights,

Taking note of the historic resolution on racial discrimination in the United States of America adopted at the first ordinary session of the Assembly of African Heads of State and Government of the Organization of African Unity, held in Cairo from 17 to 24 July 1964, and the statement made by the Chairperson of the African Union Commission which condemned the murder of George Floyd in Minnesota, United States of America, on 25 May 2020,

Taking note also of the statement made by the Inter-American Commission on Human Rights on 8 June 2020 expressing its strong condemnation of the murder of George Floyd and repudiating structural racism, the systemic violence against Afro-Americans, impunity and the disproportionate use of force by law enforcement officers,

Recalling the Code of Conduct for Law Enforcement Officials and the Basic
Principles on the Use of Force and Firearms by Law Enforcement Officials,

Encouraging States to look into their manuals and guidelines used for training law enforcement officers with a view to identifying the proportionality of measures in the handling of suspects and other persons in custody, with respect to the treatment of Africans and people of African descent,

Reaffirming the importance of the Durban Declaration and Programme of Action in advancing racial equality, ensuring equal opportunities for all, guaranteeing equality before the law and promoting social, economic and political inclusion without distinctions based on race, age, sex, disability, descent, national or ethnic origin, religion or economic or other status,

Welcoming all statements made by the special procedures regarding the killing of George Floyd, and in particular their joint statement of 5 June 2020, and the statement made by the United Nations High Commissioner for Human Rights on 3 June 2020,

1. Strongly condemns the continuing racially discriminatory and violent practices perpetrated by law enforcement agencies against Africans and people of African descent, in particular which led to the death of George Floyd on 25 May 2020 in Minnesota, as referred to in the ninth preambular paragraph above, and the deaths of other people of African descent,
and also condemns the structural racism in the criminal justice system;

2. Deplores the recent incidents of excessive use of force and other human rights violations by law enforcement officers against peaceful demonstrators defending the rights of Africans and of people of African descent;

3. Requests the United Nations High Commissioner for Human Rights, with the
assistance of relevant special procedure mandate holders, to prepare a report on systemic racism, violations of international human rights law against Africans and people of African descent by law enforcement agencies, especially those incidents that resulted in the death of George Floyd and other Africans and people of African descent, to contribute to accountability and redress for victims;

4. Also requests the High Commissioner to examine government responses to
anti-racism peaceful protests, including the alleged use of excessive force against protesters, bystanders and journalists;

5. Calls upon all States and all relevant stakeholders to cooperate fully with the High Commissioner in the preparation of the report;

6. Requests the High Commissioner to provide an oral update on the preparation of her report to the Human Rights Council at its forty-fifth and forty-sixth sessions, and to present a comprehensive report to the Council at its forty-seventh session, to be followed by an interactive dialogue;

7. Also requests the High Commissioner to include updates on police brutality
against Africans and people of African descent in all her oral updates to the Human Rights Council;

8. Invites all treaty bodies, special procedure mandate holders and international and regional human rights mechanisms, within their respective mandates, to pay due attention to all forms of racism, racial discrimination, xenophobia and related intolerance, including against Africans and people of African descent, and to bring them to the attention of the Human Rights Council;

9. Decides to remain seized of the matter.

44th meeting
19 June 2020
[Adopted without a vote.]

Following Up on Resolution 43/1

This was part of the overall strategy of the Human Rights Council to make practical steps to follow up on these sessions as called for in the aforementioned resolution 43/1 (https://www.ohchr.org/EN/Issues/Racism/Pages/Implementation-HRC-Resolution-43-1.aspx):

Implementation of Human Rights Council resolution 43/1

Background

On 17 June 2020, the UN Human Rights Council held an urgent debate on “current racially inspired human rights violations, systemic racism, police brutality and violence against peaceful protests”. On 19 June 2020, the Human Rights Council adopted by consensus resolution 43/1.

As requested by the resolution, on 1 October 2020, the High Commissioner presented her first oral update to the Human Rights Council at its 45th session.

Mandate

The resolution requests the High Commissioner to:

Prepare a comprehensive report, with the assistance of relevant special procedure mandate holders, on “systemic racism, violations of international human rights law against Africans and people of African descent by law enforcement agencies, especially those incidents that resulted in the death of George Floyd and other Africans and of people of African descent, to contribute to accountability and redress for victims”. The report will be presented to the Council at its forty-seventh session taking place in June 2021, to be followed by an interactive dialogue.

Examine “government responses to anti-racism peaceful protests, including the alleged use of excessive force against protesters, bystanders and journalists”.

Provide an oral update on the preparation of the report to the Human Rights Council at its forty-fifth and forty-sixth sessions, at the September 2020 and March 2021 sessions of the Human Rights Council.

Include updates on “police brutality against Africans and people of African descent” in all of her oral updates to the Council.

Methodology

The High Commissioner established a dedicated team to work towards the effective implementation of Human Rights Council resolution 43/1. In the preparation of the report, the Office will adhere strictly to the principles of independence, impartiality and objectivity, in accordance with our established methodology.

OHCHR is seeking the views of member States, regional organizations, non-governmental organizations, UN entities, and other key stakeholders in response to a Call for Submissions. All stakeholders are requested to reply in writing to the call by 4 December 2020. Please note that unless otherwise indicated, all submissions received through the call for submissions will be posted in full and as received on OHCHR’s public website.

The voices of people of African descent who are victims of human rights violations and their families will be central to the work, which will also include consultations with relevant experts, civil society representatives, and community members and groups. As called for by the Human Rights Council resolution, the Office will also engage with relevant Special Procedures mandate holders.

Contact

For all contributions, please write to antiracism1@ohchr.org and registry@ohchr.org. For any other questions, please write to antiracism1@ohchr.org.

Documentation

Human Rights Council Resolution 43/1 (https://undocs.org/A/HRC/RES/43/1)

Statements and Media releases

1 October 2020: Oral update by the High Commissioner for Human Rights on A/HRC/RES/43/1 (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=26326&LangID=E)

Webcast: Oral update (http://webtv.un.org/search/item9-general-debate-29th-meeting-45th-regular-session-human-rights-council-/6196386529001/?term=2020-10-01&sort=date&page=6) followed by general debate (http://webtv.un.org/search/item9-general-debate-contd-30th-meeting-45th-regular-session-human-rights-council-/6196464288001/?term=2020-10-01&sort=date&page=5)

17 June 2020: Statement by the UN High Commissioner for Human Rights at the Urgent Debate (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25968&LangID=E)

17 June 2020: Human Rights Council holds an urgent debate on current racially inspired human rights violations, systemic racism, police brutality and violence against peaceful protests (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25968&LangID=E)

3 June 2020: US protests: Deep-seated grievances must be addressed – Bachelet (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25922&LangID=E)

28 May 2020: UN Human Rights Chief urges “serious action” to halt US police killings of unarmed African Americans (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25910)

The High Commissioner’s Oral Updates to the Human Rights Council

The UN High Commissioner for Human Rights, former Chilean President Michelle Bachelet, went on record with several oral reports to the Human Rights Council, this one to the 45th session of the Council (https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=26326&LangID=E):

Oral update by the High Commissioner for Human Rights on A/HRC/RES/43/1: Promotion and protection of the human rights and fundamental freedoms of Africans and of people of African descent against excessive use of force and other human rights violations by law enforcement officers

45th session of the Human Rights Council

1 October 2020

Madam President,
Excellencies,

Thank you for this opportunity to update the Council on our work to implement resolution 43/1, of 17 June, 2020.

For too long, victims of systemic racism and racial discrimination and their families have endured prolonged suffering. Racism and racial discrimination have a devastating impact on victims, impinge upon rule of law and democratic space, and are unacceptable violations of human rights. It is our urgent and collective duty to address these issues – immediately and everywhere.

As I indicated in my opening statement to this Council two weeks ago, we continue to receive reports of police brutality and racism against people of African descent, underscoring the gravity of the crisis. The extent to which these human rights violations go unpunished is a source of concern. Often it appears that investigations are opened only when video footage, shared on social media, creates a wave of public outrage, placing heavy pressure on the authorities to act. The absence of accountability and redress for racially motivated crimes committed by members of security forces against people of African descent is unacceptable.

Law enforcement officials carry out some of the most necessary and challenging work in our societies. They have a duty to perform their functions in line with human rights law, while respecting equality and dignity. In every State where there is rule of law, there must also be oversight – and an absolute commitment to ending impunity.

Madam President,

Following the adoption of resolution 43/1, my Office immediately moved on its implementation, establishing a dedicated team to work towards its effective implementation, in accordance with our established methodology.

Racism affects all countries, as the resolution recognises, and an initial examination of the prevalence, patterns and trends of the issues raised in the resolution will guide the scope of our planned reporting. We will seek out the views of all Member States and other key stakeholders. I look forward to your cooperation and the engagement by States in these processes, including your sharing of good practices.

Central to this work will be the voices of victims of African descent and their families and communities. It is critical for us to hear and learn from their experiences, as we formulate recommendations that seek to bring about genuine and transformative change.

I am also most grateful to the hundreds of civil society organisations that have expressed their support for this work. I appreciate their trust in our Office; we will count on their help.

My Office will also engage with the Council’s Special Procedures mandate holders. In September, I met with the Special Rapporteur on Racism and the Working Group of Experts on People of African Descent for an initial discussion, and I am grateful for their offers to contribute their expertise towards the implementation of the resolution.

Madam President,

This Council and its Member States have much to contribute to combatting racism and racial discrimination. Mindful of the profound importance of this mandate, my Office began implementing this resolution even before we received financial resources for it. Our intention, however, is to submit a Statement of programme budget implications that will help us go forward. I count on the Council’s support in this respect.

More broadly, the engagement of the Council and its Member States will be essential to focus efforts on recommendations and actions that deliver results. We cannot let the urgency felt in this Council last June subside. The Human Rights Council can contribute to making this moment a critical turning point in the respect and protection of the human rights of people of African descent.

I look forward to updating you in greater detail at the Council’s next session, in March.

Thank you, Madam President.

The Human Rights Council Calls for Input from Civil Society

This has led to efforts by the Human Rights Council to solicit input from experts and members of civil society on the issue of “excessive use of force and other human rights violations” by police, in this case to prepare for hearings held on December 4, 2020 (https://www.ohchr.org/EN/Issues/Racism/Pages/Call-Implementation-HRC-Resolution-43-1.aspx):

Call for inputs for the preparation of the report of the United Nations High Commissioner for Human Rights pursuant to Human Rights Council resolution 43/1 on the “Promotion and protection of the human rights and fundamental freedoms of Africans and of people of African descent against excessive use of force and other human rights violations by law enforcement officers”

Operative paragraph 3 of Human Rights Council resolution 43/1 requests the United Nations High Commissioner for Human Rights, with the assistance of relevant special procedure mandate holders, “to prepare a report on systemic racism, violations of international human rights law against Africans and people of African descent by law enforcement agencies, especially those incidents that resulted in the death of George Floyd and other Africans and people of African descent, to contribute to accountability and redress for victims.” Operative paragraph 4 of the resolution requests the High Commissioner “to examine government responses to anti-racism peaceful protests, including the alleged use of excessive force against protesters, bystanders and journalists”. Operative paragraph 6 requests the High Commissioner “to present a comprehensive report to the Council at its forty-seventh session, followed by an interactive dialogue”. The forty-seventh session of the Human Rights Council is scheduled to take place in June 2021.

In order to inform the preparation of this report, the Office of the United Nations High Commissioner for Human Rights (OHCHR) would welcome information from all States, including independent governmental entities, as well as United Nations entities, inter-governmental and regional organizations, civil society and non-governmental organizations and all other relevant stakeholders, concerning:

⦁ Measures taken to identify, address, reform and remedy systems, institutions, structures, mechanisms, legislation, policies and/or practices that give rise to, perpetuate, entrench and/or reinforce systemic racism, racial discrimination and associated human rights violations against Africans and people of African descent, including those resulting from historical legacies, as relevant.

⦁ The impact of such measures on the enjoyment of civil, political, economic, social and cultural rights, including, but not limited to, measures, mechanisms and procedures taken to identify, address and provide effective remedy and redress for systemic racism and racial discrimination experienced by Africans and people of African descent within law enforcement and the criminal justice system. Please also identify or include related public reports in this regard.

⦁ Information regarding specific incidents of alleged violations of international human rights law against Africans and people of African descent by law enforcement agencies, especially those incidents that resulted in the death of George Floyd and other Africans and people of African descent.

⦁ Measures taken to ensure accountability, remedy and redress and address any impunity for human rights violations against Africans and people of African descent, particularly by law enforcement agencies; and the outcomes and effectiveness of such measures. Please also share information about the functioning of accountability mechanisms and associated decision-making processes addressing human rights violations, and identify any patterns or trends in the outcomes of these mechanisms and processes that show or suggest differential experience of Africans and people of African descent with respect to accountability for violations suffered by them. Please also identify or include related public reports in this regard.

⦁ Information concerning laws, regulations, policies and other measures taken to prevent and address alleged human rights violations by law enforcement officials against Africans and people of African descent, as well as contribute to accountability, remedy and redress, and the outcomes and effectiveness of such measures.

⦁ Information concerning Government responses to anti-racism peaceful protests, within the meaning of resolution 43/1, including the alleged use of excessive force against protesters, bystanders and journalists, as well as applicable laws, regulations, policies, practices and other measures, and their impact and effectiveness.

⦁ Information regarding systems of collection by State authorities of disaggregated data based on race, colour, descent, or national or ethnic origin, and processes for the analysis of such data. In relation to the above-mentioned areas, please provide data disaggregated by race, colour, descent, or national or ethnic origin; as well as additionally by sex, age, economic and social situation, disability, sexual orientation and gender identity, incarceration and other status, where available. Where such information is not available, please indicate reasons why.

⦁ Mechanisms in place to ensure that Africans and people of African descent and their representatives are appropriately, adequately and sufficiently represented in processes to identify, remove and reform any structures, policies and practices of racial discrimination in institutions of law enforcement and the related administration of criminal justice.

⦁ Good practices, challenges and lessons learned regarding measures taken to: (i) combat systemic racism at the national, state/regional and local levels, including as informed by structural and institutional factors; (ii) prevent and address alleged human rights violations against Africans and people of African descent by law enforcement officials; (iii) ensure accountability for human rights violations against Africans and people of African descent and access to effective remedies and redress for such victims of contemporary and associated historical human rights violations; and (iv) ensure appropriate Government responses to anti-racism peaceful protests. Please also identify or include related public reports in this regard.

⦁ Specific information pertaining to all other aspects of the mandate set out in resolution 43/1, including regarding the situation and perspectives of African women and children and of women and children of African descent, as well as other relevant gender and intersectional dimensions, including discrimination based on colour, sex/gender, economic and social status, disability, or other status.

Process

Contributions should be sent in Word format by email to: Antiracism1@ohchr.org and Registry@ohchr.org by 4 December 2020. It is kindly suggested to include hyperlinks to relevant websites, documents, statistical data, public regulations and legislation providing more detailed information. Unless otherwise specified, all contributions will be made available in full and as received on the public OHCHR website. It should be noted that not all information shared will necessarily be reflected in the final report and that information falling outside the mandate will not be considered.

The February 18 Consultation with Civil Society

The US Human Rights Network (https://ushrnetwork.org), which regularly interacts with the UNOHCHR on issues of human rights and particularly those issues that impact people of Afrikan descent, has announced the consultation with civil society on this issue to be held Thursday, February 18. Their announcement, with pertinent details for those interested in participating, is presented below:

The UN Human Rights Office (OHCHR) is hosting a Consultation with Civil Society in preparation of the Report of the High Commissioner for Human Rights under Human Rights Council Resolution 43/1 on Systemic Racism and Police Violence.

Thursday, February 18, 2021, 11:00-1:00 PM EST

Via Zoom

CSOs Interested in Participating Must FILL OUT THIS SURVEY (https://docs.google.com/forms/d/e/1FAIpQLSfChW5ZSstSkagMrGoC2QqKDyMjDhgowE2A4cpK6fCxRaqovA/viewform) by Monday, February 15

All Parties Interested in Participating and/or Observing: REGISTER HERE (https://aclu.zoom.us/meeting/register/tZYkf–sqT8jHtd8BS1WjCyElHUgaXUL8l8S)

On 19 June 2020, the Human Rights Council adopted resolution 43/1 entitled “Promotion and protection of the human rights and fundamental freedoms of Africans and of people of African descent against excessive use of force and other human rights violations by law enforcement officers” following an urgent debate by the Council’s members.

Resolution 43/1 requests the High Commissioner for Human Rights to prepare a comprehensive report on “systemic racism, violations of international human rights law against Africans and people of African descent by law enforcement agencies, especially those incidents that resulted in the death of George Floyd and other Africans and of people of African descent, to contribute to accountability and redress for victims”; and to examine “government responses to anti-racism peaceful protests, including the alleged use of excessive force against protesters, bystanders and journalists”. The report will be presented to the Human Rights Council at its forty-seventh session in June 2021.

In view of the preparation for the report, the UN Human Rights Office (OHCHR) is organising a consultation to gather further information, updates, views and opinions on the issues raised by Human Rights Council Resolution 43/1.

Note: OHCHR will seek to hear from all participants. If a high number of participants register for the meeting, OHCHR may not be able to accommodate every request but will do its utmost to hear a range of views on the different themes, with priority given to directly impacted people and communities and civil society organisations led by people of African descent. In the interests of hearing as many views as possible, we encourage participants to coordinate your interventions in advance. In the event that some participants are unable to take the floor, they will be invited to send their interventions in writing.

Office of the United Nations High Commissioner for Human Rights

This is a critical opportunity for affected individuals and organizations to engage directly with international bodies and the United Nations Office of the High Commissioner for Human Rights (OHCHR). To learn more, please click here (https://2eb10dad-2dc6-4e35-8204-bfad7e9ec875.usrfiles.com/ugd/2eb10d_3fd063ea831441eeba67a63290b30e5a.pdf?emci=a658b595-bb6b-eb11-9889-00155d43c992&emdi=ee71af4d-ef6b-eb11-9889-00155d43c992&ceid=7751878).

In solidarity,
US Human Rights Network Coordinating Center

We will provide a follow-up report on the February 18 Consultation, as well as a presentation we are preparing for possible inclusion in the Consultation.

Black Women, Black Love on Africa400, Wednesday, February 17, 2021

The Wednesday, February 17 edition of Africa400 explored the topic Black Women, Black Love as Mama Tomiko and Baba Ty continued their observance of Black Love Month.  Mama Tomiko interviewed Special Guest Dianne Marie Stewart, author of Black Women, Black Love: America’s War on African American Marriage.

Listen to the show here:

The show airs at 2:00 PM on HandRadio, https://www.handradio.org or on the HANDRadio app. The audio from the show ia made available on this post and on our Media Page after the show airs.

Dianne Marie Stewart is an associate professor of Religion and African American Studies at Emory University specializing in African-heritage religious cultures in the Caribbean and the Americas. She was born in Kingston, Jamaica, and grew up in Hartford, CT, USA. She obtained her B.A. degree from Colgate University in English and African American Studies, her M.Div. degree from Harvard Divinity School and her Ph.D. degree in systematic theology from Union Theological Seminary in New York City, where she studied with well-known scholars such as Delores Williams, James Washington and her advisor James Cone. Dr. Stewart joined Emory’s Faculty of Arts and Sciences in 2001 and teaches courses in the graduate and undergraduate programs. Inspired by her pedagogical investment in Black love studies and her widely celebrated courses, The Power of Black Self-Love, (co-taught with Dr. Donna Troka), Black Love and Black Women, Black Love and the Pursuit of Happiness, Dr. Stewart spent four years research and writing Black Women, Black Love: America’s War on African American Marriage, which was published by Seal Press in 2020. Her public scholarship and interviews on the subject of Black love, partnership and marriage have also been published in The Washington Post and other outlets.

According to the 2010 US census, more than seventy percent of Black women in America are unmarried. Black Women, Black Love reveals how four centuries of laws, policies, and customs have created that crisis.

Dianne Stewart begins in the colonial era, when slave owners denied Blacks the right to marry, divided families, and, in many cases, raped enslaved women and girls. Later, during Reconstruction and the ensuing decades, violence split up couples again as millions embarked on the Great Migration north, where the welfare system mandated that women remain single in order to receive government support. And no institution has forbidden Black love as effectively as the prison-industrial complex, which removes Black men en masse from the pool of marriageable partners.

Prodigiously researched and deeply felt, Black Women, Black Love reveals how white supremacy has systematically broken the heart of Black America, and it proposes strategies for dismantling the structural forces that have plagued Black love and marriage for centuries.

AFRICA400 https://www.handradio.org
Wednesdays 2-3pm EST.
https://webuyblack.com

Africa400 Feb 10 2021, The Black Love Series: Black Love Day with Mama Ayo Handy-Kendi

Mama Tomiko and Baba Ty discussed Black Love Day on the Wednesday, February 10 edition of Africa400 with Mama Ayo Handy-Kendi, founder of PositivEnergyWorks (https://www.positivenergyworks.com), as part of Africa400’s Black Love Series for February.

Check out the audio of the program, which was broadcast on HANDRadio (https://www.handradio.org) below:

Below, Mama Ayo briefly explains Black Love Day and some activities that are fitting for the occasion.

We also include below a link to purchase Mama Ayo’s book, The Black Love Book, as an e-book.

What Is Black Love Day (BLD)?

Black Love Day (BLD) is the 3rd nationally commemorative Holiday (wholyday) observance of atonement, reconciliation, and 24 hour demonstration of Black Love through 5 tenets (loving acts):
for The Creator,
for Self,
for the Black Family,
the Black Community,
and the Black Race

Some Traditional Things to Do on Black Love Day:

  • It’s NOT WHERE YOU GO for Black Love Day (BLD)- it is WHAT YOU DO to demonstrate (show) love on this day. Demonstrate the 5 Tenets (acts of love) on BLD to transform on this wholyday, then practice these tenets everyday to maintain the higher vibration of love. Events and activities are held in honor of, to celebrate or to commemorate Black Love Day, so make the distinction. For example: Black Love Day is not the Black Luv Festival or the Relationship Ceremony, both held in D.C.. Instead Black Love Day, Feb. 13th is commemorated for 24 hours, both locally, nationally and internationally.
  • The greeting is Nya Akoma (N yah Ah comah) means get a heart, be patient
  • Display the Akoma, an ancient African Adinkra symbol of love, patience, goodwill, faithfulness and endurance. This heart-shaped symbol was re-named and co-opted as a “Valentine”;
  • Wear the colors Purple and Black-purple of spiritual growth and royalty; black for the color of the people and freedom from evil (Psalms 7 or 12);
  • Buy BLD conscious-raising gifts from Black merchants, practicing the tenet of Black Race love. Avoid the usual Valentine’s candy, trinkets, stuffed animals, jewelry. Consider buying healing products or food, inspirational, spiritual gift or hand-crafted gifts, made from the heart;
  • In-gather the people at a Black Love Relationship Ceremony including in the Ritual of Reconciliation.

The Black Love Book 3rd Ed (E-Book) by Ayo Handy-Kendi

Get the Black Love Book to Learn More About Black Love Day and the healing power of Love:

https://www.positivenergyworks.com/store/p45/The_Black_Love_Book_3rd_Ed__%28E-Book%29_by_Ayo_Handy-Kendi.html

The Black Love Book, 3rd Edition (E-Book) by Ayo Handy-Kendi
$12.00

This is the 3rd edition of this book, an anthology about love and a how-to guide on observing the “wholyday” Black Love Day (BLD) observed annually on February 13th. This revised book includes some new material from the first edition, some corrections and enhanced artwork.

Written as the “definitive guide” on observing BLD, by the founder of the wholyday, Ayo Handy-Kendi, The Breath Sekou, the book explains BLD‟s origin, its symbols, and its rituals. The book further provides concrete suggestions of “love in action” activities that can be initiated on BLD, in Black and White communities to help these communities heal through love in ways that are meaningful, far beyond the 13th.

The history and background of Valentine’s Day, the up-til-now, holiday of love, is also included with an explanation as to why, BLD, is a more spiritual, cultural and wholistic alternative that is needed now by African Americans to rejuvenate and re-bond their relationships through love. As an anthology, the book further offers inspirational, poems, essays and articles that describe love’s many forms and expressions while providing helpful techniques of love’s healing transformational power.

Available through Facebook, Twitter and Google+

AFRICA400
Wednesdays 2-3pm EST.
https://handradio.org/
https://kuumbareport.com/
https://srdcinternational.org/
webuyblack.com

“The Black Love Series: Sexual Alchemy” on Africa400, Wednesday, February 3, 2021

Mama Tomiko and Baba Ty explored the topic “Sexual Alchemy” on Africa400, which aired on Wednesday, February 3, 2021 at 2 PM Eastern Time (United States).  This show kicked off Africa400’s Black Love Series to celebrate Black Love Month.

Their Special Guest was Wayne B. Chandler, healer, instructor and author of Ancient Future.

Baba Wayne Chandler studied with researchers like Dr. Runoko Rashidi, T. Owens Moore and others who learned from scholars such as Wade Nobles, Richard King, Dr. Ivan Van Sertima and Dr. Frances Cress Welsing.  The Wednesday, February 3 show was a special extended broadcast, running just over an hour and a half.  Check it out here:

Africa400 is heard every Wednesday at 2:00 PM Eastern Time (United States) on HANDRadio (https://handradio.org).  After the show has aired, it can be accessed in HANDRadio’s Podcasts page as well as in an update of this post and our Media Page.

AFRICA400 HANDRadio.org
Wednesdays 2-3pm EST.
webuyblack.com

The Ancestors’ Call: Elder Nabeela Uqdah

Elder Nabeela Uqdah, longtime Pan-Afrikan activist and mother of former SRDC New York Facilitator Sis. Iman Hameen, transitioned to the Honored Ancestors on January 4, 2021.  Bro. Cliff had the honor of meeting with her at length when he visited her and Sis. Iman in Connecticut in 2012, and then saw them again in November 2017 when they attended an event at the African Union Mission and delivered a profound statement to the African Union Commission Chair, the Honorable Moussa Faki Mahamat, during a public Town Hall Meeting sponsored by the African Union.  Both encounters demonstrated the intellect and fierce commitment to Afrikan people of both Sis, Iman and Mama Nabeela.

Below is a biography and obituary for Mama Nabeela, written by Sis. Iman and her other children.  We will miss her wisdom and the family will miss her devotion and compassion, but we know her fire will live on in those who loved her and learned from her.

Obituary: Elder Nabeela Uqdah

Elder Nabeela Uqdah, formerly Betty Rice Roper and Sis. Betty R. X, resident of New Haven, Connecticut, transitioned in her Munson Street home on January 4, 2021 at approximately 5:30am at age 89. She was surrounded by her loving, immediate family with songs from one of her favorite Jazz vocalists, the late Irene Reid, playing in the background. After suffering a stroke in October 2019, dementia gravely and tenaciously altered her life, causing her demise. She was born on January 26, 1931. Her ashes will be scattered in Africa, as she requested.

Childhood

Nabeela was a precocious child and “the baby of the family” being the youngest of eight children. She was predeceased by all her siblings – Catherine R. Arnold, Marion, Dewey (who died of crib death at 3 months), Elsie R. Hoff, Bernard, Marjorie R. Lewis, Elizabeth R. Carter and her parents, Isaac Bronson Rice and Hazel Mae Bush Rice, both of Ohio, nephews Curtis Carter, Jr. and Richard Arnold of New Haven’s own,” The Five Satins” and niece, Gwendolyn “Jay” Hoff.

In her early years in her hometown of Middletown, OH, she was the leader of her neighborhood. She was extremely popular. Her friends would fight over who would hold her hand when they walked down the street. She exhibited strong qualities of leadership, uniqueness, sensitivity and a thirst for education, always asking “why” and “why not” to understand life’s complexities.

Family History

Her life in Middletown was centered around a close knit, low income black community, surrounded by role models, nuclear black families, schools that prepared all children for lifelong high paying careers and plenty of opportunity for development. Unfortunately, due to migration and the promise of jobs in the North, like many other “negro” families, her father Isaac moved his family East, for better financial opportunities.

Connecticut and Stony Creek (Branford) in particular, were sharp, cruel contrasts to her former environment. She was thrown into a world of rich upper class whites, where blacks were few and far between, her Dad, who spoke fluent Greek, worked for rich families in Stony Creek and Pine Orchard as their butler, landscaper, gardener and the like, on a servant’s salary that promised to pay more but never did. The move was a miserable one for the entire Rice family. They yearned for the social life they left in Ohio and found it when they joined Bethel A.M.E. Church on Sperry Street in New Haven, where they swiftly adjusted. They found their new home there. 

Nabeela, the more revolutionary one, observing the luxuries attained by whites, and the lack that blacks lived with, concluded early on that the lives of a black man and a white man are seriously and intentionally different. She spent the rest of her life delving into “how” and “why”. 

Marriage/Children

She married the late James Roper Sr. and cared for her two children, Reid and Robin, keeping them meticulously dressed, coiffed and raised with perfect manners. Everyone remarked at how well behaved her children always were. She was an exceptional mother who taught them every lesson she learned in life. On the subject of death, she taught them that death is the last rite of passage in the physical realm.

Employment/Education

Like her older sisters, Mama Nabeela was a skilled seamstress. She worked at Schwartz Shirt factory but wanted more. Being a wanderlust, she walked into an airline human resources office to apply for a job as a flight attendant. This was in the early 1950’s. She was told that “no colored” were allowed. Dejected and seldom taking “no” for an answer, she did an about-face and applied for a community nursing program at Yale-Grace New Haven Hospital. She was accepted and graduated with high honors. She exemplified strong qualities of leadership, uniqueness and a thirst for education, always asking “why” and “why not” to understand life’s complexities. 

Personal Development

Still seeking, Mama Nabeela, now a certified LPN, became a dedicated, devout member and pioneer of the Nation of Islam (Temple #40) and the Hon. Warith Deen Muhammad community for decades. She made pilgrimage to Mecca (Hajj) in 1978, earning the distinguished title of “Hajjah”, one of the first in the Islamic African American, New Haven community to do so. Feeling a need for change, she moved to Westchester County in NY. She helped found a masjid in Yonkers, NY, started a food co-op for the Bronx Woodycrest Avenue Masjid to implement “do for self”, Ujima – collective work and responsibility, and Ujamaa – cooperative economics, and conducted a large scale health fair with herbalists, medical doctors, dentists, physical trainers and alternative medicine practitioners. 

Mama Nabeela departing for Ghana in 2001, pictured here with her children.

Elder Uqdah later gravitated to the Pan African community and made a lifelong commitment to return to Mother Africa. She traveled to at least 10 African countries and made the decision to permanently repatriate there. At 70 years of age, she packed up all her belongings and life savings to reside in Namibia, Southern Africa and lastly, Ghana, West Africa for at least 13 years. She returned to the US in 2012 for much needed hip surgery and quickly returned to Ghana after recovering, only to return to the US again, in 2014, for a second hip surgery. She aspired to move to Tanzania upon recovering but never returned to the continent of Africa, again. Note: Keep in mind that she did not leave on a whim. She researched each country’s culture, climate, language, people and political history thoroughly for at least 5 years. She travelled to Jamaica on a group trip with Dr. Rahsaan of Sundial Products and visited a Maroon community to learn their ancient history and practices in farming and nutrition. She also lived on a black owned farm in South Carolina, co-run by the family of Nicholas “Ashanti” Bartlett, offering to work on their farm for a full summer so that she could know better how to work the land in Ghana. The families remained lifelong friends. 

Community Work 

Elder Nabeela was on various committees and was a member of numerous organizations, even starting one of her own, “Sankofa Penny-A-Day”, after hearing about the concept on a WLIB-NY radio program. Her efforts helped raise over $3,000 by saving pennies in the course of one year, all of which were donated to Marcus Garvey Park in Harlem, NY. She remained a nationalist and Pan African, always searching for truth, justice and correctness. She lived her life in service to others and worked vehemently to lay the foundation for Reparations for black people which helped to make it the household word that it has become today. 

Her commitment to fight injustice, led her to action. She was on the frontline of many demonstrations and protests covering a full range of issues from adequate medical care and saving Sydenham Hospital, establishing a 3rd political party before it was fashionable to ask for one, United Nations protests for the end of apartheid, lifting sanctions against Zimbabwe, freeing Nelson Mandela, Reparations/Repatriation, better public education, a demand for Dr. Adelaide Sanford to be chosen as the 1st black NYC Board of Education Superintendent of Schools, freedom for political prisoners, police brutality, the murders and abuse of innocent blacks – Michael Griffith, Yusef Hawkins, Nicholas “Ashanti” Bartlett, Eleanor Bumpers, Yvonne Smallwood, and the Central Park Five – known today as the Exonerated Five, to name the most heinous. She marched arm-in-arm with 1,000 other warriors at the infamous December 12th Movement’s “Day of Outrage” protest shutting down the Brooklyn Bridge. 

Attending every weekly lecture at First World Alliance in Harlem, an esteemed African centered lecture series that was the premiere study group and citadel for learning African history from the top scholars of our time, she became a faithful member of the United African Movement organization and its Sisters Security Committee, founded by Atty. Alton Maddox, attended regular lectures there, as well, to learn the philosophies of noted guest speakers, and co-produced her own public access cable TV show entitled, “In My Opinion” with a format designed to probe solutions and theories with guests who lived their lives as organizers and problem solvers. Elder Uqdah was among the Sharpton 15 who were jailed without protocol, for 15 days, for protesting the cover-up of the rape and kidnapping of then teenager, Tawana Brawley.

When organizing for Reparations was considered pointless, she formed a committee that walked the streets of Harlem, Queens and Brooklyn, every day for a few years, distributing informational flyers about what Reparations is and how to obtain it, accompanied by an information sheet about Willie Lynch. Until that time, the general public vaguely heard of Reparations, nor cared to, and few had heard the name “Willie Lynch”. 

Recognizing a need to educate the public further about Reparations, Nabeela organized a major conference, with workshops and guest speakers, the main speaker being Dr. Robert Brock, to dissect Reparations laws and requirements. Dr. Brock is the lawyer and Reparations expert who filed for Reparations at the 11th hour on behalf of the black community eliminating the statue of limitations and making it possible for all Reparations cases to be heard in any court. Today, both Reparations and Willie Lynch are on the lips of politicians, news anchors in the mass media and everyday folk. Mother Uqdah was a woman and warrior of conviction, dedication, nobility and integrity. 

Friendships

Throughout her life, she befriended people from all walks of life. Always looking for serious minded people who practiced what they preached, she had no qualms about approaching anyone, from celebrities and Heads of State to ordinary people alike, challenging something she took exception to or needed them to explain, hoping to find like-minded people like herself. In 2019, New Haven (CT) Mayor Toni Harp presented her with a Mayoral Proclamation for her community work and her work for the demand for Reparations at the annual Juneteenth celebration on the New Haven Green. 

Elder Nabeela had a straightforwardness about her that helped her command audiences with anyone she desired to speak with. She met with African presidents, chiefs, kings, and politicians, regularly holding court with the likes of the Mayor of Durban, South Africa and Chokwe Lumumba, Mayor of Jackson, Mississippi, activists and celebrities like Kwame Touré (Stokely Carmichael), Danny Glover and Rev. Al Sharpton, who always seemed to spot her in a crowd with ease, Sister Souljah, Serena Williams, Dr. Jewell Pookrum, Dr. Sebi, and Min. Abdul-Hafeez Muhammad, to historians and brilliant scholars such as Drs. Ben Jochannan, John Henrik Clarke, Na’im Akbar, Marimba Dona Ani and Baba James Small to name a few. She confidently explained that,” I can get anybody to do what I want.”

Later Years

Mama Nabeela at her house in Akosombo, Ghana.

The “bucket list” was her way of life. From entering college in her fifties, to scuba diving in Tanzania, to sailing along the Nile, to driving up the narrow roads of Mount Washington in New Hampshire, to entering the Door of No Return in the Ghanaian slave dungeons more than once, to walking through the mighty complex of the Pyramids of Kemet (Egypt), to clearing an acre of forest growth to build her own chalet and private house in the Eastern Region of Ghana, to volunteering her nursing skills in a burn unit at Korlebu Hospital in Accra, Ghana, she followed her passions and beliefs, living her life the way she saw fit, well into her late 70’s. She fulfilled her dream of writing her first book, “The Unfailing Guide” that contains her definitions for words and meanings that others take for granted.

Mama Uqdah was employed at the Jewish Home for the Aged, Yale New Haven Hospital, and Veteran’s Hospital of West Haven. Before retiring at age 62, she shifted to private duty nursing and private practices in mid – Manhattan, Pelham, Dyre Avenue and City Island in the Bronx, and Upper Westchester NY. She was a Harlem resident when she retired. 

Descendants

Elder Uqdah was also predeceased by her only son, Reid Dirk Roper (wife Shirley) of Killingworth, CT. Her beloved son who was so much like her, died from COVID-19 after a short hospital stay, exactly one week before she expired. She is cherished and survived by her daughter, Iman T. Uqdah Hameen (aka Robin), her son-in-law, Jesse “Cheese” H. (Kilpatrick) Hameen ll, and grandchildren, Najeeb (wife Erica) of NY and Pittsburgh, Hanan of NY and CT, Jesse Hameen lll, step-grandchild Ameen (William Hatcher) Hameen and great grandchildren Khalil, Idris, Jionn, Amyrhzell, “Little One”, Adeyemi Elam, William Johnny Kilpatrick and the offspring of Reid and Shirley – Charlise (her oldest grandchild) and Reid Jr. and Charlise’s children – the Panzeras (Nicholas, Jasper, Alexander, Ariana and John), numerous devoted nieces, nephews cousins and close local, national and international friends who make up her extended family. 

Actualization

Elder Nabeela H. Uqdah fought the good fight. She lived the essence of Christianity, Islam, African Spirituality and the “Nguzo Saba”, the 7 principles of Kwanzaa, every day. The world is a better place because she was in it. 

Her family extends a heartfelt “Thank You” for gracing her life. Your prayers, words of support, time, thoughtfulness, generous gifts, cards and moments of reflection are a comfort to us and a testament to her. She loved you all. She honored and thanked the Most High “Omnipotent Intelligence” for her life and every aspect of it every day. She rests in Truth and Power. 

“It is so! It is done!”
 
A Virtual Remembrance was held on Jan. 26, 2021 at 6 pm EST via Zoom on what would have been her 90th birth anniversary, hosted by her grandchildren.

Mama Nabeela Uqdah’s Portait by Pheoris Webb.

“Resurrecting the Black Divinity through Diaspora Organization and Solidarity” on Africa400, January 27, 2021

Mama Tomiko and Baba Ty explored the topic “Resurrecting the Black Divinity through Diaspora Organization and Solidarity” on Africa400, which aired on Wednesday, January 27, 2021.

Their Special Guest was Francois Ndengwe, Editor of Femmes and Hommes d’Afrique Magazine.  For the audio of the broadcast, visit our Media Page or listen below:

Africa400 is heard every Wednesday at 2:00 PM Eastern Time (United States) on HANDRadio (https://handradio.org).  After the show has aired, it can be accessed in HANDRadio’s Podcasts page as well as in an update of this post and our Media Page.

AFRICA400 HANDRadio.org
Wednesdays 2-3pm EST.
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