Category Archives: Organizing the Diaspora

Discussions about how to organize, educate and mobilize the Diaspora.

After Reparations: Economic Models for Nation Building, on Africa 500, Wednesday, June 14, 2023

The Wednesday, June 14, 2023 edition of Africa 500 welcomes two special guests who join hosts Sis. Tomiko and Bro. Ty to discuss the topic After Reparations, Economic Models for Nation Building: Dr. Andrea Thomas and Dr. Robert E. Weems Jr.

Dr. Andrea Thomas
Consultant, Global Learning, Innovation and Virtual Exchange
https://www.drandreathomas.com/

Dr. Andrea Thomas is a Senior Intercultural Learning Specialist at Purdue University, Center for Intercultural Learning, Mentorship, Assessment and Research (CILMAR), and a Visiting Scholar at the University of Southern California, Viterbi School of Engineering.

Dr. Thomas was the Head of International Programs and Senior International Officer (SIO) at the State University of New York (SUNY) Farmingdale State College as well as a 2019 Fellow for the Association of International Educators Administrators (AIEA). She brings more than 17 years of experience at global organizations and 15 years in operations, human resources, diversity, equity and inclusion and global engagement. She is passionate about global education and the importance of cultivating a global mindset among students and faculty to support capacity building for digital transformation in the Fourth Industrial context and to create the conditions for peace and mutual understanding.

Dr. Thomas began her career at the United Nations Children’s Fund (UNICEF) where she focused on Ethics and operations within international development. In 2022, she became a United Nations Global Diplomacy Fellow through the United Nations Institute for Training and Research (UNITAR). She earned a Doctorate at the University of Southern California (USC), Rossier School of Education where she studied Global Education Leadership and Administration with rotations in Hong Kong, Finland and Qatar. She is a Returned Peace Corps Volunteer from the Kyrgyz Republic and speaks Russian, Kyrgyz, and Spanish languages.

Dr. Thomas is an accomplished educational leader and global strategist with expertise in building infrastructure for global community transformation in a digital economy. She has an extensive background in international development, multilateral diplomacy, and private, public, and academic partnerships. A researcher on Industry 4.0, virtual exchange (VE), and digital inclusion, Dr. Thomas is knowledgeable about facilitating economic empowerment through community-building, collaboration, and digital transformation. She has lived and worked across Central Asia, Southern Africa, the Middle East, Eastern Europe, Central and South America.

Dr. Robert E. Weems, Jr.
Willard W. Garvey Distinguished Professor of Business History
Wichita State University
Wichita, KS 67260
https://www.wichita.edu/profiles/academics/fairmount_college_of_liberal_arts_and_sciences/History/Weems-Robert.php

Robert E. Weems, Jr. has been the Willard W. Garvey Distinguished Professor of Business History at Wichita State University since Fall 2011. Before coming to WSU, he taught at the University of Missouri-Columbia and the University of Iowa. A native of Chicago, he received his Ph.D. in History from the University of Wisconsin-Madison. During his career, Professor Weems has published and spoken widely in the areas of African American business and economic history.

Besides his recently published The Merchant Prince of Black Chicago: Anthony Overton and the Building of a Financial Empire, Weems has authored three other books in the realm of African American business history (Black Business in the Black Metropolis: The Chicago Metropolitan Assurance Company 1925-1985; Desegregating the Dollar: African American Consumerism in the Twentieth Century; Business in Black and White: American Presidents and Black Entrepreneurs in the Twentieth Century), as well as nearly four dozen journal articles, book chapters, and encyclopedia entries. He is also the co-editor of Building the Black Metropolis: African American Entrepreneurship in Chicago and The African American Experience: A Historiographical and Bibliographical Guide. In addition, Professor Weems served as a historical advisor and appeared in the documentary Boss: The Black Experience in Business which premiered on PBS in April, 2019. More recently, in June 2021, Dr. Weems was the keynote speaker at a program sponsored by the regional banks of the U.S. Federal Reserve entitled “Racism and the Economy: Focus on Entrepreneurship.”

During his tenure in Wichita, Weems has coordinated the “Wichita African American Business History Project” where he gathered information related to the history of local African American entrepreneurship. In September 2017, Professor Weems donated the audio interviews, transcripts, and documentary materials he generated from this project to Wichita State University Libraries Special Collections.

While in Wichita, Dr. Weems has also served in a wide variety of community-based activities including: serving on The Kansas African American Museum Board of Directors (including a tenure as Board president); membership in the African American Council of Elders of Wichita and South Central Kansas (including a tenure as Presiding Elder) and serving on the Board of Directors of the Heartland Wichita Black Chamber of Commerce. In this capacity, Dr. Weems established and coordinates the organization’s “Wichita Black Business Hall of Fame” initiative.

To listen to the June 14 Africa 500 program, click here:

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Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be listened to on an update of this post or on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) or the Sixth Region Diaspora Caucus (https://srdcinternational.org).

The Permanent Forum of People of African Descent Meets for its Second Session in New York City

During the week of Tuesday, May 30 – Friday, June 2, the United Nations Building in New York City was the scene of the Second Session of the Permanent Forum of People of African Descent (PFPAD). The Permanent Forum was created after several international activists, including civil society advocates, had called for a standing committee to take actions in support of Afrikan People and People of Afrikan Descent that had heretofore not been within the authority of other United Nations bodies such as the Working Group of Experts on People of African Descent (WGEPAD).

PFPAD Chair Epsy Campbell Barr (Costa Rica) presided over the week’s Second Session.

Epsy Campbell Barr, Chair of the Permanent Forum.

The First Session of PFPAD had been held in December 2022 in Geneva, Switzerland. Several Pan-Afrikan activists had traveled to Geneva or participated in that First Session online. A larger number descended upon New York City for this Second Session, and apparently the UN Headquarters in New York was not prepared for it. The result was long lines just to enter the building and pass all the security checks, which became a serious hindrance for those who were Elders or people with disabilities.

During the four days of the Second Session, statements were made by members of the Permanent Forum, by UN member states and, finally, by civil society activists. The Conclusions and Recommendations below reflect the discussions that were held during the week, and the tentative decisions made by the Permanent Forum as a result.

Below are the transcribed remarks from PFPAD members Ms. Gaynell Curry (Bahamas) and Mr. Michael McEachrane (Sweden) on the Friday, June 2 Closing of the Second Session of the Permanent Forum of People of African Descent (PFPAD), in which they read the Conclusions and the Recommendations from the weeklong Session.

After their remarks, I’ve added a few notes to explain a bit about how I’ve transcribed these comments, but also to point out some comments I have regarding statements made in the Conclusions and Recommendations.

I have made every effort to transcribe these statements as best I can. Some of the comments the speakers made as part of their readings came across as a bit disjointed and difficult to follow, and thus a few of the typed comments may not flow well grammatically. 

There will certainly be more comments and statements from members of civil society who participated in person and online, some of them complimentary and others critical of the Session. Continued discussion among Pan-Afrikan civil society needs to be robust, sincere and conscientious if we are to make certain that bodies like this are more responsive to the people, and failing that, investigating the possibility of creating our own independent mechanism to represent the voice of the people.
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Second Session, Permanent Forum of People of African Descent (PFPAD)
Final Day of Discussion
Friday, June 2, 2023
Statements of Conclusions and Recommendations

Gaynell Curry
Member of the Permanent Forum

Member of the Permanent Forum Gaynell Curry.

Thank you very much Madam Chair. I am pleased to present the preliminary conclusions and recommendations of the UN Permanent Forum on People of African Descent Second Session from 30th of May to the 2nd June 2023 in New York City, USA.

Introduction.

The United Nations Permanent Forum on People of African Descent held its Second Annual Session from the 30th of May to the 2nd of June 2023 at the United Nations Headquarters in New York City. In addition to opening of the Second Session and the general debate, five thematic discussions were held, including global reparatory justice, Pan Africanism for dignity, justice and peace, transnational migration, recognizing and addressing systemic and structural racism, a data driven and evidence based approach, and health, well-being and intergenerational trauma. The event was attended by member states, United Nations entities, and approximately 900 civil society representatives and other stakeholders from across the world, participating in person@ and online#. In addition, more than 60 side events were also held. The Permanent Forum expresses its appreciation to all participants.
The following conclusions and recommendations are preliminary in nature. Together with the proceedings of the first session, they will form the basis of the first report of the Permanent Forum to the Human Rights Council and the General Assembly in Fall 2023.

Conclusions.

1. Bearing in mind the approaching closure of the International Decade of People of African Descent in 2024, the Second Session of the Permanent Forum of People of African Descent has asserted the expectation that there will be a UN Declaration on the promotion, protection and full respect of the human rights of People of African Descent. In accordance with the mandate of the Resolution A/75/226, the Permanent Forum values the clear commitment from various delegations and other stakeholders as well as the interest on the part of civil society regarding an International Declaration on the Rights of People of African Descent. The Permanent Forum urges the General Assembly to proclaim a Second International Decade of People of African Descent, intending to take further the actions to bring about the full recognition, justice and development pf People of African Descent.

2*. The Permanent Forum of People of African Descent recognizes that the inclusion of those who have been excluded and marginalized in decision making forums and institutions in the United Nations and by states is at the core of its mandate. It is therefore a matter of priority that the Sessions of the Permanent Forum reflects in active measures to remove all structural barriers and obstacles faced by participants and in particular representatives of civil society.

In the considered view of the Permanent Forum, reflecting feedback of experiences by members of civil society, there needs to be a concerted effort to ensure Portuguese translation, (applause) affirmative measures to ensure availability of grounds passes for participants prior to the session, (applause) adequate accommodations for people who are elderly, disabled (applause), or otherwise unable to queue for hours, ensuring rooms with adequate accessibility to sessions and side events. In the UN compound and more, an event of the scale of this Second Session is historic and momentous, and requires the same special measures and accommodations made for delegations of other high capacity events.

The Permanent Forum stresses that while many mandates in the UN are amply funded, civil society organizations supporting People of African Descent lack adequate support, even struggling to send representatives to important events, including the Permanent Forum. the UN Organization should recall that law, policy and procedures have often served to silence calls for justice and fairness against systemic and structural racism. The Permanent Forum represents the most representative global, multi sector representation of People of African Descent, seeking to promote and protect human rights, in UN history. The status quo, or business as usual, should not be interposed as an excuse of the UN Organization to displace cost, time or discomfort to access for the use of, or access to the UN facilities to individual participants of the annual Sessions of the Permanent Forum, when the UN system itself has the capacity to accommodate high volume special events, or to troubleshoot or course correct procedures to add efficiency to the process. At the highest level, the UN Organization committed to be a partner in racial equality after the murder of George Floyd. This must include creating an enabling environment for the People of African Descent to be heard, and acknowledging the deterrent effect of spending hours queuing for access, tactics People of African Descent experience in voter suppression efforts and elsewhere. (applause)

3*. The Permanent Forum affirms that reparations is what justice looks like in the 21st century, and that there can be no sustainable development agenda without reparations. As recognized by the Durban Declaration and Programme of Action, the critical importance of many parts of the world for the full and equal realization of human dignity and rights of People of African Descent depends on reparatory justice for the histories and legacies of colonialism, enslavement, apartheid at the domestic and international levels. Furthermore, the Permanent Forum affirms that these are crimes against humanity, and constitute genocide. (applause) The trauma occasioned by these acts have endured for centuries, and manifest in numerous ways, including intergenerational health impact, ongoing societal stigma, and a lack of self esteem, a sense of self and cultural cohesion of People of African Descent worldwide. In the swift provision of reparatory justice, the survivors of these crimes demand that no remedy be imposed on them without their consultation and deep involvement. We say, nothing about us without us. (applause)

The Permanent Forum encourages member states to take concrete actions toward reparatory justice at both the domestic and international levels, to treat this as a matter of justice and not as a matter of charity or aid and, in the process, center the will, participation and needs of People of African Descent. The Permanent Forum acknowledges the apology offered by the Dutch government in December 2022 for its historic enslavement of Africans and People of African Descent while stressing that an apology for crimes against humanity by a state cannot be followed by the refusal to provide repair without condemnation by the United Nations. (applause)

The Permanent Forum recognizes that there is at present no specialized international court that has been designed or equipped to deal with reparations claims of the magnitude and complexity of the claim of reparations for the slave trade, hundreds of years of African enslavement, and the multiplicity of related injustices, injuries and damages to People of African Descent in the various countries of the world. While the International Court of Justice , the ICJ, exists, it is inadequate in terms of its design, and it also suffers from the defect occasioned by several of the former colonial and enslaver nations having made reservations to the ICJ Treaty prohibiting the ICJ from adjudicating claims of wrongdoing prior to these nations’ accession to the ICJ Treaty.

4*. The Permanent Forum of People of African Descent reiterates that Pan Africanism was and still is a global movement for the liberation of Africans and People of African Descent from colonialism, enslavement, subjugation and systemic and structural racism. The Permanent Forum welcomes a Pan Africanism for dignity, justice and peace as a much needed vehicle for People of African Descent to effectively address lasting vestiges of colonialism, systemic and structural racial discrimination as it affects both Africans and People of African Descent globally, especially ay the international level. Moreover, to affirm that many social, cultural and political ties that bind the African Diaspora to Africa, including the Pan Africanism of the African Union, the AU, and its Agenda 2063, and inclusion of the African Diaspora as its Sixth Region.

The Permanent Forum suggests that a resolute Pan Africanism for dignity, justice and peace in the 21st Century needs to be firmy grounded in human equality and non-discrimination and the rule of law. It must address impunity and be mindful and fully inclusive of differences among Africans and People of African Descent, including women, elders, persons with disabilities, youth, migrants and LGBTQI people. (applause) Moreover, it needs to be a Pan Africanism for environmental justice and increasing social, economic and environmental sustainability in the world. The Permanent Forum welcomes initiatives taken by the Caribbean Community, CARICOM, the AU and others towards putting Pan Africanism into concrete action, the spirit of Pan Africanism and such initiatives. The Permanent Forum extends an invitation to the AU and CARICOM to initiate dialogs on how the Permanent Forum can collaborate with the AU and CARICOM in this regard.

The Permanent Forum celebrates the pioneering Pan Africanism of the sovereign nation of Haiti, and recognizes that much of its prolonged crisis is caused by the longstanding neocolonialist campaign against the world’s first free Black republic. The Permanent Forum also acknowledges the Pan Africanism of the 1920 Declaration of the Rights of the Negro Peoples of the World by the Universal Negro Improvement Association as a forerunner of the forthcoming UN Declaration of the human rights of People of African Descent.

5*. The Second Session of the Permanent Forum highlighted that there are many structural inequalities in transnational migration across the world, and that Africans and People of African Descent are particularly exposed to these structural inequalities. Among them are inequalities in the freedom of movement of people in so-called developed and developing countries, access to visas, global share of the amount of refugees hosted by countries in the Global South and the Global North, enjoyment of refugee rights, vulnerability of cruel, inhumane and degrading treatment, exploitation and violence, and the deaths of migrants. Two groups were pointed out as especially vulnerable to global inequalities in transnational migration. These were Haitian migrants and Black African migrants crossing North Africa and the Mediterranean, trying to reach Europe. It was further pointed out that the root causes of Haitian migration were grounded in crimes of colonialism and enslavement. It was also emphasized that racism is key to the plight of many African and African Descendant migrants, and that the international community has a responsibility to ensure safe, orderly , regular, and not least equitable forms of migration for Africans and African Descendant migrants.

6*. The Permanent Forum reiterates that the human rights of People of African Descent , the comprehensive recognition, monitoring and effective access to systemic and structural racism should become a cornerstone of the forthcoming UN declaration on the human rights of People of African Descent. At the Second Session, it was added that the human rights should include recognition and address of systemic and structural racism at both the domestic and international levels. It was mentioned that People of African Descent are a group that require statistical diagnostic and monitor their human rights situations to inform targeted, measurable and accountable policy making. Such diagnosis should include how the human rights situation of People of African Descent — race — intersect with other grounds such as ethnicity, gender, sexuality, education, socioeconomic class, and geographic location.

Moreover, it was pointed out that to use disaggregated data collection to hold states accountable for the nature and extent of systemic and structural racial stratification and discrimination. Measuring and monitoring systemic and structural racism needs to be the context, purpose and interpretative framework of the data collection and evidence gathering. This point was further illustrated by that, despite the disaggregated data surveys, coming out of European Union agencies of fundamental rights, such as the European societies, suffer from systemic and structural racial stratification, and that People of African Descent on average are at a disadvantage across areas of society. There is little to no recognition in Europe and in the European states and societies People of African Descent suffer from systemic and structural racism, and privileged people racialized as white Europeans and dis-privileged people racialized as non-European descendants, People of African Descent in particular. Furthermore, it was pointed out that a right to comprehensive recognition of systematic and structural racism , stratification and discrimination as it affects People of African Descent needs to be a right to recognition of the broader social, international and historical context of systemic and structural racism, including the lasting impacts of systemic and structural racism at the domestic and international levels of colonialism, enslavement and other forms of racialized dehumanization, institutional forms of racial apartheid and racial segregation, embedded notions of practices of racial superiority, white superiority and other forms of racial domination, as well as racial and ethnic nationalism.

7*. Furthermore, the Permanent Forum notes that although digital technologies and artificial intelligence holds great promise in the collection and analysis of data to monitor racism and inform policy making, the work of inequalities and atrocities is being reproduced in the digital transformation and the world of artificial intelligence. First, because Black populations are misrepresented or non-represented in the data that is used to develop artificial intelligence tools; second, because there is no check-ups … given that 85% of artificial intelligence developments are done by white male only teams, there is no surprise that the outcomes are being discriminatory and racist. This is dangerous, because of the many decisions that are being taken with the support of artificial intelligence and without ethical guardrails that risk many massively ineffective Black populations.

8*. The Permanent Forum expresses deep concern about the often profound negative impact of racism and racial discrimination on the health and well-being of People of African Descent, which have created barriers to enjoying thr human right to health, resulting in chronic diseases including hypertension, heart disease and diabetes. From birth to death, People of African Descent fare worse in measures of health compared to their white counterparts, such as higher rates of infant and maternal mortality, higher incidence of asthma during childhood, greater rates of high blood pressure and intergenerational trauma, due to the weathering of racism, intergenerational trauma, legacies of colonialism, enslavement on the Trans Atlantic trade in enslaved Africans on physical and mental health. The Permanent Forum recognizes the intersectionality of health disparities faced by People of African Descent on multi-faceted factors involving racism, racial discrimination as well as social, economic and environmental factors. To improve health outcomes for People of African Descent, it is critical to address racism and racial discrimination in all aspects of society. This includes addressing systemic and structural inequalities and discrimination in health care, education, employment, housing and public policy. Promoting cultural competency and diversity in health care is also essential. A multi-faceted approach is required to address underlying social determinants of health disparities faced by People of African Descent, through combatting systemic racism and discrimination, empowering communities of People of African Descent, utilizing traditional knowledge capacity building and health care systems, and partnership among member states, the WHO, and regional bodies in the prevention and control of diseases.

Thank you, I will stop here to hand over to my colleague Michael who will give you the Recommendations.

Michael McEachrane
First Rapporteur, Member of the Permanent Forum

Thank you Gaynell. Good afternoon everyone. So I am now going to read our Preliminary Recommendations.

Recommendations.

A Second Decade.

First Rapporteur and Member of the Permanent Forum Michael McEachrane.

9. The Permanent Forum reiterates its call for a Second International Decade of People of African Descent, 2025-2034, and recommends that it is focused on reparatory justice, recognition and address of systemic and structural racism at both the domestic and international levels and the realization of the forthcoming UN Declaration on the Human Rights of People of African Descent.

The Declaration.

10. The Permanent Forum is currently embarking on a series of comprehensive regional consultations across the world on the drafting of the forthcoming UN Declaration on the Human Rights of People of African Descent, is looking forward to sharing with the InterGovernmental Working Group on the effective implementation of the Durban Declaration and Programme of Action during Spring 2023 as substantial contribution to the drafting of the Declaration, including comments on the latest Draft Declaration and a full draft of the Declaration with explanatory comments, and is calling on the IGWG, that is the InterGovernmental Working Group, to carefully consider and make ample room in its deliberations on the Declaration for this submission by the Permanent Forum.

Accessibility and resources.

11. The UN should remove all structural barriers as outlined above in the conclusions, and also work to generate robust member state financial support for the Permanent Forum and to expedite the effective removal of structural barriers for those who wish to attend the annual sessions of the Permanent Forum. the UN Organization should issue a communication publicly, available to the Permanent Forum and civil society, addressing the structural barriers and share its plans to facilitate access for future sessions of the Permanent Forum well in advance of its next session in April 2024.

12. The Permanent Forum will take upon itself to facilitate annual donor roundtables with members of the Permanent Forum, member states, grant makers, civil society and the private sector.

13. A task force on People of African Descent should be formally established including all United Nations actors working on the issues of the agenda of People of African Descent and against racism. It should have a program of action with goals, follow-up indicators and resources in an internal agenda within the United Nations system.

14. Appoint a Special Envoy on People of African Descent of the Secretary General, with the objective of following up on the work of the agencies and accompanying the states in the follow-up of the actions that are generated in favor of Afro Descendants.

15. The UN should create an affirmative action program for the hiring of People of African Descent, including the appointment to global, regional and national leadership positions (applause), taking into consideration that this affirmative action should involve women, who are triply discriminated against. (applause)

Global reparatory justice.

16. Besides the recommendations put forth by the Permanent Forum, in its preliminary conclusions and recommendations from the First Session, including the establishment of a global reparatory justice commission, the Permanent Forum recommends that the following measures be taken:

(a) elaborate a future treaty on crimes against humanity that is universal, complementary and implementable, and the important point of the necessity to expand the definition of crimes against humanity to address matters that could be progressively developed, in particular, to extend the list of prohibited acts to include, for instance, economic land and mineral exploitation and environmental degradation. In this regard, the Permanent Forum is also recommending an amendment to the Rome Statute to enumerate, inter alia, “the slave trade under crimes against humanity” in article 7 of the Rome Statute.

(b) urgent establishment by the United Nations for a new specialized international tribunal that will be specifically designed and equipped with the necessary skills and expertise to handle the large variety of reparations claims for African enslavement that exist. Such a tribunal should be equipped both to adjudicate the legality of a reparations claim and to assess the various categories of damages as well as to quantify or delineate appropriate damages or packages of reparatory measures. The tribunal will be expected to assess the quantum of compensation of package of reparatory measures. The initial work of conceptualizing the establishment of such a tribunal should be undertaken by the UN Permanent Forum of People of African Descent.

(c) the establishment of an international UN task force on reparatory justice, consisting of prominent civil society advocates, legal experts and researchers on reparatory justice to, in collaboration with and support of a global reparatory justice commission of member states, facilitate the formulation of a comprehensive global reparatory justice program and action plan.

Pan Africanism for dignity, justice and peace.

17. The Permanent Forum recommends the establishment of a UN Pan African group of friends of the Permanent Forum, led by African and Caribbean member states, to be in dialog with members of the Permanent Forum about building synergies around such joint courses as reparatory justice, and address systemic and structural racial stratification and discrimination in the international order. In addition, the Permanent Forum recommends that it be given space at the Annual Summits of the African Union and CARICOM’s annual heads of government meetings to present its work and be in conversation with African and Caribbean heads of states about Pan African affairs.
Trans national migration.

18. The Permanent Forum recommends that the International Organization for Migration include data collection and reporting on racial stratification and disparities in national and international regimes of migration, especially as these affect Africans and People of African Descent, including, among other things, inequities in the freedom of movement of people in so-called developed and developing countries, access to visas, global share of the amount of refugees hosted by countries in the Global South and the Global North, enjoyment of refugee rights, vulnerability to cruel, inhuman and degrading treatment, exploitation and violence, and the deaths of migrants. This reporting should also include recommendations to the UN and its member states on how racial disparities in transnational migration can be effectively addressed.

An evidence-based approach to systemic racism.

19. A pilot project could be developed by the Permanent Forum in collaboration with the UN Population Fund and the government of Brazil to test UN guidelines as has already been recommended by the Permanent Forum in its First Session for a comprehensive human rights-based and data-driven approach to monitoring, recognizing and effectively addressing systemic and structural racism against People of African Descent at the domestic levels. For the international level, the General Assembly and Human Rights Council could take several short and long term initiatives towards monitoring, recognizing and effectively addressing systemic and structural racism among countries and peoples, especially as it affects Africans and People of African Descent. these initiatives should take into consideration how histories and legacies of colonialism and enslavement have shaped the international order, including the global economy and relationships of power at the UN and other institutions of global governance. such initiatives could be:

(a) that the UN Permanent Forum, in collaboration with the United Nations Conference on Trade and Development and the Working Group of Experts on People of African Descent, and in close consultation with other anti-racism mechanisms, the Special Rapporteur on the Rights to Development, the Working Group on Business and Human Rights, and the Statistical Commission pertaining to the 2030 Agenda for Sustainable Development, draft guidelines and a pilot report for data collection on racial inequities in the global economy, including structural legacies of colonialism, enslavement and racial discrimination, especially as they pertain to Africans and People of African Descent.

(b) a General Assembly commemoration of the 50th Anniversary of the 1974 Declaration of a New International Economic Order and the Charter of Economic Rights and Duties of states. For this, the United Nations Conference on Trade and Development could draft a report on the understanding of structural inequities in the global economy of the New International Economic Order and its continuing relevance to addressing them. It could include an updated analysis of the global distribution of trade rules, regulations, foreign debt, prices of raw materials and other export goods, domestic and foreign control over natural resources, labor rights and conditions in transnational value chains, business profits, patterns of production and consumption, ecological footprint, loss and damage. The report and commemoration could pay particular attention to the positions and roles of Africans and People of African Descent in the global economy and form the basis for solution-oriented conversations and actions.

21 ^. The Permanent Forum strongly encourages the inclusion of data on racial disparities, especially as they affect Africans and People of African Descent, and the often multiple and intersecting forms of discrimination, in the monitoring and implementation of the sustainable development goals, and that this be included in the programs of the upcoming 2023 SDG Summit and the Summit of the Future.

Health.

22. The Permanent Forum could consult the World Health Organization on the production of a report on the health of People of African Descent and the impact of racism and racial discrimination.
Thank you all. That’s it.

EDITOR’S NOTES:

While the participation of civil society is noted, several issues with this participation should also be noted:

(1) The process for admission to the UN grounds and to the assembly hall were clearly excessively cumbersome and had a chilling effect on civil society’s capacity to participate. Hours-long delays, creating special hardships for Elders and people with disabilities, not only cut against the credibility of assurances of access but also may have been in blatant violation of the Americans with Disabilities Act, among other statutes.

(2) Permanent Forum members and United Nations member states were still given priority over civil society activists in terms of availability and time to make statements. Member states, in particular, were afforded at least five minutes to make statements while African and African Descendant civil society representatives saw their microphones unceremoniously cut off after no more than two minutes. Furthermore, member states and officials of the Permanent Forum availed themselves of opportunities to “take the mic” several times over, allowing them to re-state information already known to those in attendance, engage in arguments with civil society activists under the “right to respond” and essentially “run out the clock” on available time to make comments, thus further constraining civil society access to these proceedings.

(3) As a result, several important points of discussion were never actually broached. I will mention three here, though there are certainly many others that can be referenced. As much as the murder of George Floys is mentioned in UN circles, there was no comprehensive discussion of police brutality and abuse except for one Brazilian civil society activist who thankfully was able to invoke the name of Brazilian activist Marielle Franco, who had been terrorized and killed by Brazilian police on March 14, 2018. The plight of the United States’ political prisoners was not even mentioned. The deficit in connection between international activists, including many civil society activists, and the People of African Descent living in the ghettos, favelas and urban centers of the United States, the Caribbean, Central America, South America and Europe, where their cries have almost never been heard in UN and AU circles because they have not effectively “drilled down” to those communities even as they claim to represent grassroots civil society, was never discussed.

(4) A request has been made to the Permanent Forum to seek an advisory legal opinion from the International Court of Justice (ICJ) pertaining to a reparations claim based on our status as prisoners of war under the Geneva Conventions stemming from the 1452 Dum Diversas papal bull which proclaimed total war on Africa and the subjugation of Africans to “perpetual servitude” as the Trans-Atlantic Slave Trade was commencing. Several presenters at the Permanent Forum’s Second Session who had expressed their support of the request nonetheless failed in their statements to mention this strategy. Finally, a civil society representative managed to be recognized at which point he made mention of this strategy. Still, the request for an advisory legal opinion from the ICJ was later discounted at the end of Point 3 in the Conclusions statement above (despite the fact of the difference between making a claim and requesting a legal advisory opinion), and so far the request for that advisory opinion, which would supposedly require nothing more than the signature of the Permanent Forum Chair, remains unsigned.

# It should be noted that, while online civil society members were indeed present in the Zoom Room (as was I), and were able to monitor the proceedings through Zoom (except for Friday’s session which was strangely only broadcast in Spanish with no availability for interpretation), several factors actually prevented us from fully participating in the discussion, to wit:

(1) There was never any opportunity afforded to online participants to make statements, despite the fact that at least five of those online participants (including myself, Bro. Siphiwe Baleka, grassroots activists from Jamaica and Panama as well as others) were present and had raised our hands continuously from the beginning.

(2) After several hours on Wednesday in which civil society participants were able to at least communicate with each other in the Zoom Chat and exchange contact information, the Chat itself was cut off, perhaps to prevent further collaboration between online civil society participants.

(3) While previous Zoom meetings have afforded online participants the option of copying the Chat Notes to their home computers, this option was denied to online civil society participants.

(4) The final day of the session was strangely broadcast only in Spanish, with no opportunity for interpretation into English or any other language, unlike previous days. To hear the Conclusions and Recommendations in English, one had to watch on UN Web TV, which not only offered no opportunity for online participants to make statements but also broadcast at least one minute behind the Zoom feed, so even if online participants were ever to be called upon to make statements, the delay made a timely response practically impossible.

* While Ms. Curry announced Point 1, she actually did not announce the following points by number. We have reviewed the text to extrapolate Points 2 through 8. We understand that there were eight points because Michael McEachrane began his reading of the Recommendations with Point 9.

^ It appears that Mr. McEachrane skipped from Point 19 to Point 21, in which case either he lost count in his reading or Point 20 was completely omitted in his remarks. Perhaps we will find out which of the above happened when the written Recommendations are published, whenever that is.

Africa 500, Wednesday, May 10, 2023: Randall Robinson, An Ancestor Speaks

The Wednesday, May 10, 2023 edition of Africa 500 once again features a speech by recent Ancestor Randall Robinson.  The April 26 edition featured a tribute to this Pan-Afrikan giant as show hosts Sis. Tomiko and Bro. Ty welcomed Special Guests Mama Efia Nwangaza, Baba Francois N’Dengwe and Honorable Prime Minister of St. Kitts and Nevis Dr. Terrance M. Drew.  For that show, click here or visit our Media Page by clicking here.

This show will concentrate on one of Ancestor Robinson’s speeches, dealing with the issue of Reparations and related matters.  Randall Robinson, in his own words.  Rest In Power.

Africa 500 broadcasts every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org).  After the broadcast, the show can be listened to on an update of this post or on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

Listen to the May 10, 2023 show here:

The Fifth State of the Black World Conference in Baltimore, Maryland

The Institute of the Black World (IBW) hosted the Fifth State of the Black World Conference (SOBWCV) at the Baltimore Convention Center from April 19-23, 2023.
The theme for the Conference was “Global Africans Rising: Empowerment, Reparations and Healing”. As the IBW Web site (https://ibw21.org/sobwcv/) states, “Convened by the Institute of the Black World 21st Century, the State of the Black World Conference is an international gathering of people of African descent to assess the condition of Black people in the U.S. and globally with working sessions around key issues.”

The following details are from the Web site of the State of the Black World Conference V, https://ibw21.org/sobwcv/.

Dr. Ron Daniels.

SOBWC-V 2023 Goals, from the Web site, were as follows:

  • Reassessing the Impact and Implications of the historic 2022 Mid-Term Election on the State of Black America and the Pan African world.
  • Expanding the Multifaceted U.S. and Global Reparations Movements to empower and heal Black families, communities and nations.
  • Advancing strategies and models to effectively address issues of vital concern to Black America and the Pan African world, e.g., the War on Drugs, mass incarceration, gun violence and fratricide, gentrification, environmental justice, climate change, safe, clean and accessible water.
  • Advancing strategies and models for socially responsible, human-centered, democratic and sustainable entrepreneurial business/economic development in Black communities in the U.S. and the Pan African World.
  • Mobilizing/organizing the Global Black Diaspora to engage Africa to foster the development of interdependent, self-reliant, business/economic, social and cultural enterprises, institutions and initiatives.
  • Promoting a consciousness and commitment to Black self-support, self-reliance and self-determination to consolidate, expand and empower Black organizations, agencies and institutions for the survival and development of Black families, communities and nations.
  • Promoting cross-generational dialogue and engagement to advance strategies and models to empower and heal Black families, communities and nations
    Programmatic Features were highlighted on the first day of the Conference.
  • Pan African Institute: The State of Democracy and Development in Africa, the Caribbean Central and South America
  • National/International Town Hall Meetings: The State of Black America and the Pan African World, The State of the Global Reparations Movement

The Honorable Dickon Mitchell, Prime Minister of Grenada, made a video tribute to the late Grenadian leader Maurice Bishop.

Two-hour Issue Area Plenary and Working Sessions were held on Thursday, April 20 and Friday, April 21, which focused on the following issues, each of which was explored in concurrently-running sessions all day Saturday, April 22:

  • Environmental Justice, Climate Change and Water as A Human Right (which highlighted the poisoned water in Flint, Michigan and Jackson, Mississippi, the struggle of the Afrikan-American population of Sandbranch, Texas and issues of rural environmental racism)
  • Displacing Black People and Black Culture: Gentrification as a State of Emergency in Black America (which cited examples from Texas, California and other urban and rural areas as examples of gentrification and Black land loss)
  • Socially Responsible Black Business/Economic Development
  • Combating Gun Violence and Murders/Fratricide in Black Communities: A Public Health Crisis
  • Reimagining Public Safety and Law Enforcement (this session also dealt with police brutality and misconduct)
  • Making Black Lives Matter
  • Building the U.S. and Global Reparations Movements

Participants were asked to sign up for one of the above Issue Sessions so they could participate in the “deep dive” on Saturday. The Thursday and Friday sessions served as an “introduction” to the specific issue and to allow all attendees to get a feel for all of the issues.

Another important focus group that met on Saturday was a special panel dealing with the struggle of the people of Haiti (or “Ayiti” as some activists and scholars cite as the proper name).

Sis. Kim Poole of the Teaching Artist Institute (TAI) addresses the audience.

A side-event to the Conference was the Hip Hop Caucus, moderated by Sis. Kim Poole and Bro. Haki Ammi of the Teaching Artist Institute (TAI), which explored The Role of Hip Hop in the Black Freedom Struggle as part of the observance of the 50th anniversary of Hip Hop. A special panel during the Hip Hop Caucus featured international Pan-Afrikanist Dr. Barryl Biekman from the African Union African Diaspora Sixth Region Facilitators Working Group and Tiye International in The Netherlands, as well as former Ugandan Member of Parliament and former presidential candidate Bro. Robert Kyagulanyi Ssentamu, more famously known as Afrikan musician Bobi Wine.

Reparations activist Kamm Howard and attorney Nkechi Taifa.

Special guest speakers included, but were not limited to, the following:

  • Honorable Dickon Mitchell, Prime Minister of the Republic of Grenada (by video from Grenada)
  • Honorable P.J. Patterson, former Prime Minister of Jamaica
  • Dr. Julius Garvey, son of The Honorable Marcus Mosiah Garvey, serving as the Honorary Master of Ceremonies and Chairman of the Conference
  • Marc Morial, former mayor of New Orleans and current President of the National Urban League
  • Professor Hilary Beckles, considered the world’s foremost scholar and champion for Reparations
  • David Comissiong, Ambassador to the Caribbean Economic Community (CARICOM)
  • Dr. Leonard Jeffries, venerable Pan-Afrikanist, historian, activist and scholar
  • Dr. Julianne Malveaux, longtime author, teacher and media political commentator
  • Mel Foote, Chairman of the Constituency For Africa (CFA)
  • Robert Kyagulanyi Ssentamu, also known as Bobi Wine, musician, former Member of Parliament and former presidential candidate in Uganda
  • Rev. Lennox Yearwood, co-coordinator of the Hip Hop Caucus
  • Ronald Hampton, veteran law enforcement officer and longtime critic of police misconduct
  • Kareem Aziz, local educator and IBW Board Member
  • Dr. George Fraser, veteran business person, author of Success Runs In Our Race, Mission Unstoppable and other important books
  • Dr. Claire Nelson, founder and president of the Institute of Caribbean Studies
  • Makani Themba, Chief Strategist at Higher Ground Change Strategies based in Jackson, Mississippi
  • LaTosha Brown co-founder of Black Voters Matter
  • Tarana Burke, civil rights activist who started the Me Too Movement
  • Mirelle Fanon Mendes France, daughter of iconic Pan-Afrikanist Dr. Frantz Fanon
  • Don Rojas, Vice President of IBW and Media Director
  • Milton Allimadi, author and columnist
  • Kim Poole, founder of Teaching Artist Institute (TAI)
  • Haki Ammi, president of Teaching Artist Institute (TAI)
  • Maryland State Senator Jill P. Carter
  • Kobi Little, President, Baltimore NAACP
  • Bill Fletcher
  • Attorney Nkechi Taifa
  • Kamm Howard, longtime Reparations activist
  • Emira Woods
  • Dr. James Early

The Young Leaders Panel.

Special Sessions included the following:

  • Global Black Leadership Summit Breakfast
  • Global Black Women’s Leadership Summit Breakfast
  • Global Black Mayors and Elected Officials Roundtable Breakfast
  • Crisis in Haiti: The First Black Republic
  • The Black World Media Network
  • Opening and Closing Ndaba Plenary Sessions, including Cultural/Spiritual Rituals, Welcome, Greetings and Solidarity Statements and Keynote Presentations
  • Legacy Award and Cultural Extravaganza, including Presidential Legacy and Pan African Service Awards to Outstanding Leaders from the Global Black
  • Community and Cultural Presentations
  • African Market Place where a variety of vendors presented cultural and informational items for sale, featuring an exquisite variety of Black arts, crafts, apparel and other products, Exhibits by African and Caribbean Travel and Tourism Bureaus, Informational Booths by Civil Rights, Social and Civic Organizations, and Informational Booths by Conference Sponsors

CARICOM Ambassador David Commissiong.

There are several articles on the Web site of the Institute of the Black World (IBW) about the Conference, including:

SOBWCV concludes with calls for stronger global Black connections by Dr. Julius Garvey and Dr. Ron Daniels
https://ibw21.org/news/press-release/sobwcv-concludes-with-calls-for-stronger-global-black-connections/

Vantage Point: Report Back From State of the Black World Conference V
https://ibw21.org/video-audio/vp-radio-posts/042423-vantage-point-dr-ron-daniels-sobwcv/

Dynamic New Generation Speak on Final Day of the State of the Black World Conference V in Baltimore, By Don Rojas
https://ibw21.org/news/initiative-posts/sobwc-posts/dynamic-new-generation-speak-on-final-day-of-sobwcv/

Post SOBWCV message from Dr. Ron Daniels
https://ibw21.org/news/post-sobwcv-message-from-dr-ron-daniels/

More reports from the Conference are expected to be added to the IBW Web site in the coming days and weeks.

Dr. Barryl Biekman, speaking on the Reparations Panel.

Our Personal Impressions of the State of the Black World Conference V

We would like to congratulate the Institute of the Black World for holding the Fifth State of the Black World Conference (SOBWCV). I thoroughly enjoyed my time at the Conference, from learning at the plenaries and breakout sessions to interacting with the vendors, presenters and other attendees. A conference of this scope is exceedingly difficult to pull off successfully, and in my opinion this was, on the whole, a successful one.

Most conferences I have attended, including some conferences of organizations I belong to, constantly must deal with running the risk of devolving into “talk shops” where invited speakers and dignitaries spend more time rehashing the issues we face ad nauseam or bragging repeatedly about their plans and their seminal role in meeting these issues and helping “save the Black Race” than figuring out specifically what we will do about them and how we will make the “saving of the Black Race” a reality in the real world. Many conferences never get past the “whereas” part of the discussion (where the problem is re-stated) to reach the “now therefore” part where the solutions and responses are developed, presented to the public and implemented for all to see. This conference strove to be different, and I appreciate that. The “deep-dive” breakout sessions that were the main feature of the Saturday activities showed IBW’s commitment to “drill down” on these issues to work on finding those solutions, and to enlist the ideas of conference attendees to help bring these solutions out. The two-hour sessions on Thursday and Friday allowed all of the conference attendees to get a “snap-shot” of what all of the breakout sessions were going to concentrate on during the Saturday “deep-dive” sessions.
That being said, there were some areas where I personally felt the Conference did miss opportunities to go even further in the development and implementation of those solutions. I will list them here:

  • There was not sufficient time in the Sunday open session, where the different “deep-dive” breakout groups were to make their reports to the general body, for those groups to present truly comprehensive (though summarized) reports that could have helped produce a Conference Declaration. I believe the breakout groups could have benefited from more time to present their points more fully. I am aware that the written summaries from these groups are going to be made available on the IBW Web site, but not everyone will go to the Web site to read those reports, and the conference attendees would have benefited from seeing and hearing all of the different breakout groups’ ideas for follow-up discussed in greater detail in open public session.

    Pan-Afrikan Author and analyst Milton Allimadi.

  • It was often noted in many of the breakout sessions that media exposure was important, and that we could not depend on the current “mainstream” corporate media to tell the world (or even just the Black World) about injustices such as Sandbranch, Texas, or the poisoning of the air in rural areas of North Carolina due to the apparently unregulated hog farming industry, or even honestly report on the poisoned water in Jackson, Mississippi and Flint, Michigan. It was clear to us that we needed to better mobilize our own Black Media to ensure that at least our community was made aware of the issues we face with regard to environmental racism and lack of access to drinkable water. Thus, a Saturday “deep-dive” breakout session on Building a Black Media Cooperative would have been most helpful, or even a mandate to end the conference that such a Cooperative be established. The brief media panel on Friday was important but there needed to be a focused “deep dive” similar to the other sessions on Saturday. IBW does have its own media outlet in the Black World Media Network, but the fact is that this multi-faceted issue is much larger than any one Black media organization, and a true Black Media Cooperative needs to be built that would include (but not be dominated by) Black World Media, Black Agenda Report, The National Black Unity News (who had a vendor’s table at the conference), Black-run Internet radio stations and every serious activist or organizer with a Web site (such as https://kuumbareport.com), a Facebook page, a Twitter feed, an Instagram account, a mic and a mouth, a YouTube channel or a Tik Tok, or who knows anyone connected to Black Media in any way, shape or form. Such a cooperative could establish standards of journalistic integrity, behavior, rigor and truth in research and reporting (to combat misinformation, baseless conspiracy-theories and rumor-mongering), and develop a means by which important stories can be documented, shared and propagated to all members of the cooperative and attract more members.

    Baltimore City NAACP Director Kobi Little.

  • Another comment that was made in many of these breakout sessions was the need for us to get together with other Pan-Afrikan/Black organizations, including those whose specific missions are different from ours. The Environmental group had several points of commonality with the Gentrification and Land Loss group, for example, since environmental racism is often a tactic used to force us to abandon our communities so corporations can enter them and perform their resource-extraction or land-expropriation missions relatively undisturbed. The Black Farmers in North Carolina (the hog farming capital of the world) and Georgia must grapple with environmental destruction (the poisoning of their ground, water and air by the industrial hog farmers) as well as the taking of their land by unscrupulous lawyers, mendacious politicians, corrupt Administration officials and racist financiers who impose usurious loans on them or deny them financing altogether. They all continue to suffer in part because they are not connected to effective legal counsel, political activists, grassroots organizers, business opportunities or media outlets who can make their struggle more visible to the public. Certainly, other breakout groups at some point made mention of the need to come together with the other groups to formulate a comprehensive, cooperative plan for Black People (though they probably didn’t say it quite that way). Thus, there needed to be a “deep dive” breakout session on Building Coalitions. It’s clear that most of our various organizers and activists are either not incentivized to build coalitions with each other or that they simply lack the knowledge and skill to pull it off. In either case, an attitude adjustment is required across the board, and a conference such as this one was an opportunity to offer just such an attitude adjustment. History is replete with examples of efforts that have failed, some disastrously, such as Tulsa, Oklahoma’s Black Wall Street in 1921, the progressive “Fusion” government in Wilmington, North Carolina in 1898, the Black Panther Party in the late 1960s-1970s and more. These efforts did not fail because they “didn’t work” as some critics have insisted. They failed because they were working alone. An economic enclave like Black Wall Street had no chance against a military-style attack led by the police. A political organization like Wilmington’s “Fusion” government could not withstand the wanton, merciless violence of right-wing White vigilante terrorism that had the governor of North Carolina himself afraid to ride a train that ran through the area. And the Black Panthers were unable to weather a coordinated assault that featured infiltration by FBI COINTELPRO agents-provocateur, military-style police assaults, media demonization and simultaneous prosecution of Panther leadership from coast to coast. The fact is, when you are surrounded on all sides, you cannot afford to armor yourself and shoot back in only one direction. If we are to succeed as a people in our struggle, we will have to actually learn from the past (instead of just acting like we have), bring together a variety of Pan-Afrikan activists and organizers from diverse organizations (artists, spiritual leaders, grassroots activists, educators, media, lawyers, political activists, scientists, businesses, international organizers, prison activists, Elders, women, men, youth, revolutionary activists and more) and persistently push them to overcome their philosophical differences about how to unify us so they can learn to first be in the same room without fighting and then start working on ways to combine their efforts into an overarching, comprehensive, cooperative strategy to move all of us forward based on the time-honored principle of Unity Without Uniformity. This will require us to loosen up some of our own ideological rigidity, put away our egos, let go of our sense of organizational entitlement and ownership of The Struggle, resolve our personal beefs and start having frank, honest, sincere and respectful conversations with each other. (The need to find ways to confront what differences we do have was exemplified by an argument between the Pan-Afrikan activist Irritated Genie and the Black Lives Matter panel that was sparked by an ill-advised libation that featured no Black men but began to move to other issues. To me, the issues of fighting homophobia at the same time that we fight against the emasculation and effeminization of Black men and the encroachment of Western cultural norms into Afrika were brought into stark focus, and the inability to discuss these issues without our emotions getting the better of us is something we must deal with if we are to move forward together.) We need to be able to reconcile our differences, whatever they may be, and realize those ways in which we are engaged against the same intractable White Supremacist enemy. We must also overcome this I-Have-The-Answer, Black-People-Must-Unify-Under-My-Leadership attitude that too many of us hold (even if we don’t admit it) and that keeps us from coming together and truly unifying. This is the objective of the Maryland Pan Afrikan Cooperative Coalition (MPACC, https://kuumbareport.com/spokes-of-the-wheel/maryland-pan-african-cooperative-coalition-mpacc/), which seeks to achieve just that mission by intentionally bringing different Pan-Afrikan organizations together. We are working to build a Pan Afrikan Cooperative Coalition in Maryland, and perhaps inspire similar efforts elsewhere and even on a global scale, by proposing an organizational structure that I call “Spokes of the Wheel”, which, as it turns out, gets its inspiration from Ancestor Mary McLeod Bethune’s National Council of Negro Women, which organized itself in a “spoked-wheel” structure back in 1935. My hope is that such a Cooperative Coalition could not only serve the interests of the organizations I belong to (Pan African Federalist Movement, https://pafmuas.org or https://www.pafm-northamerica.org; and Sixth Region Diaspora Caucus, https://srdcinternational.org), but also help to build a means by which the different Pan-Afrikan and pro-Black organizations in Maryland can start to make better progress in their own missions by acting interdependently as opposed to just independently. If we are going to call for unity, then we must do what we can to bring that unity about. If we are going to urge our activists to come together, we must explore and create the atmosphere and the means by which they can do that, often in spite of themselves.

The Democracy in the Black World Panel.

Those are my suggestions for moving forward to make the State of the Black World Conferences, as well as any Pan-Afrikan conference that seeks to help Afrikan People make progress in our common global struggle, more impactful in the future. I wish to reiterate that I found the Fifth State of the Black World Conference to be a rewarding experience. The opportunity to meet with local comrades and allies, reconnect with friends from the Struggle I had not seen in some time, make new friends through our roles in this shared struggle and interact with such luminaries as Dr. Julius Garvey, Attorneys Mama Efia Nwangaza and Mama Nkechi Taifa, Dr. Leonard Jeffries, Kamm Howard and Mama Iyafin Amiebelle Olatunji (wife of the late, great Afrikan drummer Babatunde Olatunji), among other committed Pan-Afrikan activists and organizers, was a special treat. My comments and suggestions are in no way intended to detract from my expression of enjoyment of the Conference or my belief that this was an important and worthwhile effort. It is my hope that my personal comments will be taken in the spirit in which they are given, and that future conferences by IBW and other Pan-Afrikan/Black organizations will continue to make strides toward that point at which the Pan-Afrikan struggle for truth, justice and righteousness can take flight and bring victory within our grasp at last.

Stop the Violence Movement, 1988-Present, The Self-Destruction of Black/African Youth: Africa 500 Continues the Discussion with Queen Mother Victory Swift and Mama Zakiyyah Ali, Wednesday, March 29, 2023

The Wednesday, March 29 edition of Africa 500 continues the conversation that was started the previous week as Sis. Tomiko and Bro. Ty once again welcome Queen Mother Victory Swift (Our Victorious City-Baltimore, MD) and Mama Zakiyyah Ali (Philadelphia, PA). The topic is part of Africa 500’S Roundtable Series, The Stop the Violence Movement, 1988-Present, The Self-Destruction of Black/African Youth.

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on Hand Radio (https://handradio.org). After the broadcast, the show can be listened to on an update of this post as well as on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

To listen after the March 29 broadcast, click below:

A Presentation by Former AU Ambassador Dr. Arikana Chihombori-Quao on Africa 500, Wednesday, March 1, 2023

Africa 500 opens up what many call Women’s History Month, but which they are referring to as Pan African Herstory Month, with a presentation that was made by former African Union Ambassador Her Excellency Dr. Arikana Chihombori-Quao.

Ambassador Quao served as African Union Ambassador to the United States from 2016 through 2019, and made a name for herself with her frequent appearances at events held at the African Union Mission in Washington, DC, panel discussions and other events at colleges, universities and embassies across the United States, online consultations with the African Union, and videos that she produced in which she spoke out about the history of the Berlin Conference of 1884-1885 and the continuing impact of European colonialism and neocolonialism.  Some feel that her dismissal as African Union Ambassador in late 2019 was partly motivated by uneasiness about her criticisms of neocolonialism.

Ambassador Quao is currently the Director of the African Diaspora Development Institute (ADDI), largely based in Harare, Zimbabwe.  She is organizing what is being billed as “PAC-8 Part 1”, a planned Pan Afrikan Conference to mark the 30pyear anniversary of the 7th Pan African Congress of 1994.  Part 1 will be held in April, May or June of this year in Zimbabwe, while Part 2 is scheduled for the spring or summer of 2024 in Uganda.

From a bio on Ambassador Quao:

Founder, President and Chief Executive Officer of ADDI, Her Excellency Arikana Chihombori Quao MD  is a medical doctor (having practised medicine for over 25 years), founder and owner of medical  clinics, diplomat, public speaker, educator, and entrepreneur. Her recently published book Africa 101: The Wake-Up Call is a best seller on Amazon.

In her role as Permanent Representative to the African Union Mission in Washington DC (2016-2019), Her Excellency Arikana Chihombori Quao MD worked tirelessly towards fulfilling her mandate which was to undertake, develop, and maintain relationships between the African Union and the Executive and Legislative branches of the US Government, the African Diplomatic Corps, the Africans in the Diaspora and the Bretton Woods Institutions. This was specifically in relation to the implementation of the African Continental Free Trade Area (AfCFTA) and advancing the priority areas of Agenda 2063. Her efforts to mobilize the Diaspora as people of African descent and not as citizens of any single African country is unprecedented and exemplifies her ability to unify people around a common goal, speaking with one voice as one Africa and one Continent. 

Before her appointment as AU Ambassador, H. E. Arikana Chihombori Quao MD’s contributions to the cause of Africa earned her many prestigious honors and awards, including two that she cherishes the most: The  Achievement Award, which she received in 1996 from the incumbent President at the time, H.E. the late President Nelson Mandela of the Republic of South Africa in the presence of both President Mandela and President Mugabe of the Republic of Zimbabwe; and the African Woman of Excellence Award, which she received in July 2015 during the AU Summit in Johannesburg, South Africa, alongside 15 other prominent African Women including the former President of The Republic of Liberia, Madam Ellen Johnson-Sirleaf, the former President of The Republic of Malawi, Madam Joyce Banda, Mama Winnie Mandela (Republic of South Africa), Mama Ngina Kenyatta (Republic of Kenya), Mama Asigwe Anyiam (Federal Republic of Nigeria), and Dr. Nkosazana Dlamini-Zuma (Republic of South Africa). 

During her three-year tenure as AU Ambassador to the United States, H.E. Ambassador Arikana Chihombori Quao MD received more than 100 awards and attestations from many organizations, including from the  African Diaspora within the Americas. She received the 2018 Ambassador of the Year Award from Howard  University in Washington D.C., as well as numerous recognitions from Members of Congress, Governors, Mayors, and County Executives from across the United States, the Caribbean, and South America.  

Born and raised in Zimbabwe where she attained her  primary and secondary education, Her Excellency Arikana Chihombori Quao MD left Zimbabwe to study in the United States, where she obtained a Bachelor’s Degree in General Chemistry, a Master’s Degree in Organic Chemistry, and a Doctor of Medicine Degree.  She is married to a Ghanaian husband and is a proud mother of five children and a very happy grandmother of five grandchildren.

The presentation of these recorded remarks by Ambassador Quao will kick off Africa 500’s observance of Pan African Herstory Month.

Listen to the March 1, 2023 show here:

Africa 500 is broadcast every Wednesday at 3:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org).  After the broadcast, the show can be listened to on the Web sites of HANDRadio, KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

 

The Ancestors’ Call: Marshall “Eddie” Conway

I first met Baba Marshall “Eddie” Conway in 1998. I had become familiarized with his case as a result in my membership in the Organization of All Afrikan Unity-Black Panther Cadre (OAAU-BPC) under the leadership of Baba Ade Oba Tokunbo from 1994. In that organization, much of the mystery of the Panthers was lifted from my up-to-then confused mind, and the plight of America’s Political Prisoners was gradually revealed to me. OAAU-BPC’s main contribution to the issue of Political Prisoners was their direct involvement in the campaign to win the exoneration and freedom of Marshall “Eddie” Conway, a US Army Veteran (as many Panthers were) and a leader in the Baltimore Chapter of the Black Panther Party for Self-Defense. Baba Eddie, as I had come to call him, had exposed the existence of police agents within the Baltimore organization, and had informed Panther leadership in New York and the Bay Area of the degree if infiltration of the Baltimore organization by the Baltimore City Police Red Squad and probably other intelligence operatives. For this, Baba Eddie was targeted. He was arrested at his job at the Main Post Office in Baltimore in April 1970 and accused of murdering a Baltimore City police officer and seriously injuring another. Despite Baba Eddie’s protestation of innocence and a lack of any physical evidence linking him to the case, he was convicted and sentenced to life in prison. It was in prison, at the Maryland House of Correction in Jessup, Maryland, not-so-affectionately known as “The Cut”, that I met Baba Eddie. I had talked with him over the phone a couple of times, and I was at “The Cut” specifically to meet him and be introduced to the Writers’ Club, a group of inmates who used prose, poetry and other literary pursuits to help them heal their psyches and, for those who could look forward to release one day, prepare them to better cope with the world outside. I was impressed with the calm that Baba Eddie exuded, and I wrote about my encounter with him in the newsletter I was writing at the time (KUUMBAReport), along with an explanation of his case from Nana Njingha, also a member of the Baltimore Chapter, a testimonial by Baba Paul Coates, another member of that Chapter and now founder of Black Classic Press; commentaries by fellow Political Prisoner Mumia Abu-Jamal and The MOVE Organization; and a short commentary by Baba Eddie himself. I would begin to sign off on emails, letters and radio shows by wishing everyone “Peace and Power” in large part because of inspiration by Baba Eddie’s example.

KuumbaReport Newsletter Issue 6 June 1998

I would get to see him two more times, I think, before an incident at “The Cut” led to a lockdown and a stop to all visits for a while. Still, the effort to secure his exoneration and release continued. The Marshall Eddie Conway Support Committee had been formed under the guidance of his first wife, Nana Njingha, who continued to tirelessly champion his cause. This was a group of dedicated Pan-Afrikanists and Black Nationalists who were committed to seeing Baba Eddie go free. There was also the Friends of Eddie Conway, an integrated group that included several White “allies” who shared many of the revolutionary beliefs of the Black Panther Party and supported freedom for all Political Prisoners. These groups had a connection with the larger national organization known as Jericho, which advocated for the hundreds of Political Prisoners being held in penitentiaries, prisons and jails in the US, from Mumia Abu-Jamal and MOVE in Philadelphia, to Indigenous First Nations Political Prisoner Leonard Peltier and the American Indian Movement (AIM), to White Political Prisoners such as Thomas Manning and Marilyn Buck, to Panthers imprisoned across the country that included Dr. Mutulu Shakur, Sundiata Acoli, Romaine “Chip” Fitzgerald, Veronza Bowers, Hugo “Yogi” Pinnell, Wopashitwe Mondo Eyen we Langa and Ed Poindexter, to exiles such as Assata Shakur, and of course to Baba Eddie.

The following report, from the group Justice For Eddie Conway, was reprinted in the January-February 2001 issue of KUUMBAReport:

Justice for Marshall Eddie Conway January February 2001

I’m sure there were those of us who believed that Baba Eddie would never be released from prison. The opponents of Political Prisoners, despite the usual lack of conclusive evidence, the use of suspect jailhouse informants, the withheld exculpatory evidence, the manufactured evidence, the contradicted and often blatantly false testimony, the police and judicial misconduct and the denial of competent legal representation to the defendants, were many, were in places of political power, and were adamant that despite all the indications that the trials were unfair at best, that they had their man (and sometimes their woman), that justice had been served (at least to their satisfaction), and that these “criminals” should never see the light of day. Still, after much legal maneuvering and wrangling, Baba Eddie was finally released from prison on parole on March 4, 2014 after 43 years and 10 months of imprisonment.

His release had been prompted by several previous events. A few years earlier, Jack Johnson, who was also convicted in connection to the police officer’s murder, was released from prison on compassionate parole. Another domino dropped when a Maryland Court of Appeals ruled in the case Unger v. State in May 2012, which bolstered the argument that in Baba Eddie’s trial, the jury instructions had violated his Constitutional rights to due process, as reported in an article on the Web site of Truthout (https://truthout.org/articles/political-prisoner-marshall-eddie-conway-released-from-prison-after-44-years/):

Despite Eddie Conway’s insistence on his innocence, it took years for Conway and his attorneys to find a way to overturn his conviction. Finally, in May 2012, the Maryland Court of Appeals ruled in the case of Unger v. State that a Maryland jury, to comply with due process as stated in the US Constitution, must be convinced beyond a reasonable doubt that someone charged with a crime is guilty before that jury can convict the defendant. What made this decision momentous for many people in prison, including Conway, is that it applied retroactively.

Robert Boyle and Phillip G. Dantes, attorneys for Conway, filed a motion on his behalf based on this ruling, arguing that the judge in Conway’s trial had not properly instructed the jury that this “beyond a reasonable doubt” proviso was mandatory for conviction. Based on this motion, they negotiated an agreement whereby Conway would be resentenced to time served and be released from prison. In exchange, Conway and his lawyers agreed not to litigate his case based on the Unger ruling.

Since his release, Baba Eddie lived a relatively quiet life compared to the revolutionary activism of his youth, but he continued to work on behalf of the rights of the people and the truth. He began working at The Real News in Baltimore (https://therealnews.com/), his most prolific work being on regular programs such as “Rattling The Bars”, which he hosted with fellow former Political Prisoner Mansa Musa to “put the voices of the people most harmed by our system of mass incarceration at the center of our reporting on the fight to end it.” In the meantime, he had an opportunity to enjoy those moments life still had for him with his second wife, Dominique, who also worked with him on several programs centered on prisoners and on youth, and with his extended family. 

I had one more chance to visit with Baba Eddie at his office at The Real News in Baltimore, where he showed me around the building, which was still expanding, and asked me about my continuing activist work since I had visited him in The Cut. I hope my answers to him about my activities in the intervening years were satisfactory to him.

I would see him in person two more times, at the intersection of North and Pennsylvania Avenues during the 2015 protests against the police murder of Freddie Gray, and later at an event about the community and the police at Ida B’s Table, an eatery and cultural meet spot that was named after legendary civil rights activist Ida B. Wells in The Real News Building that was still under construction when I was there before. I did not have an opportunity to speak at length with Baba Eddie at these events, but he seemed well and at peace with his long, tortuous journey through life as an activist and the personal price he was forced to pay for his commitment.

Over the last few months, I had heard that he was dealing with health issues, problems that he had been confronted by for years from the time of his imprisonment, but the quiet strength and dignity with which he had handled himself, at least outwardly, led me to believe that he would overcome these challenges and come out the other side swinging. It came as a shock to me to hear on Monday, February 13, that Baba Eddie had transitioned to the Honored Ancestors in Long Beach, California. At this point, the real toll of decades of political imprisonment hit home. Baba Eddie was robbed of over four decades of freedom, locked away in the infamous “Cut”, and in the end, this undoubtedly led to health problems that would end his life well before it should have happened.

In the end, our hearts ache that Baba Eddie is no longer with us on the physical plane.  We were gratified that he at least had almost nine years to breathe the free air before his transition.  Several of our Political Prisoners who were finally released had only a few months to enjoy their freedom, and some sadly died in prison.  The community at least had the opportunity to honor Baba Eddie and show our appreciation for his incredible work and sacrifice, allowing him to receive at least some of his flowers while he was still among us.  Baba Eddie leaves behind a number of family, friends, followers, associates and admirers, but he also leaves behind a great legacy of commitment, struggle and love of the people. May we all strive to approach the level of commitment Baba Eddie showed for truth, justice and righteousness.

Below are several links to just a few of the articles, videos and podcasts that have been produced to pay tribute to Baba Eddie:

Marshall “Eddie” Conway (1946-2023): A life committed to the people and revolutionary change, Liberation News, https://www.liberationnews.org/marshall-eddie-conway-1946-2023-a-life-committed-to-the-people-and-revolutionary-change/

Marshall Eddie Conway, former Black Panther imprisoned for 44 years, dies at 76, Radio Havana Cuba, https://www.radiohc.cu/en/noticias/internacionales/313730-marshall-eddie-conway-former-black-panther-imprisoned-for-44-years-dies-at-76

Marshall “Eddie” Conway, Former Black Panther Imprisoned for 44 Years, Dies at 76, DemocracyNow!, https://www.democracynow.org/2023/2/14/headlines/marshall_eddie_conway_former_black_panther_imprisoned_for_44_years_dies_at_76

Tribute to Marshall “Eddie” Conway, Black Power Rewind, https://www.youtube.com/live/RIXRIIdZhq4?feature=share

 

Tyre Nichols, Police Brutality and the Black Cop

Black cop!! Black cop Black cop Black cop
Stop shootin Black people, we all gonna drop
You don’t even get, paid a whole lot
So take your M-60 and put it ‘pon lock!
Take your four-five and you put it ‘pon lock!

Lookin for your people when you walk down a block
Here in America you have drug spot
They get the Black cop, to watch the drug spot
The Black drug dealer just avoid Black cop
They’re killin each other on a East Coast block
Killin each other on a West Coast block
White police, don’t give a care about dat
Dem want us killin each other over crack
Anyway you put it it’s a Black on BLACK …

Black cop!! Black cop Black cop …

Thirty years, there were no Black cops
You couldn’t even run, drive round the block
Recently police trained Black cop
To stand on the corner, and take gunshot
This type of warfare isn’t new or a shock
It’s Black on Black crime again nonSTOP
Black cop!! Black cop Black cop …

Here’s what the West and the East have in common
Both have Black cops in cars profilin
Hardcore kids in the West got stress
In the East we are chased by the same black beast
The Black cop is the only real obstacle
Black slave turned Black cop is not logical
But very psychological, haven’t you heard?
It’s the BLACK COP killin Black kids in Johannesburg

Whassup Black cop, yo, whassup?!
Your authorization says shoot your nation
You want to uphold the law, what could you do to me?
The same law dissed the whole Black community
You can’t play both sides of the fence
1993 mad kids are gettin tense

Black cop!! Black cop Black cop Black cop
Stop shootin Black people we all gonna drop
You don’t even get, paid a whole lot
Take your four-five and you put it ‘pon lock!
Take your M-60 and put it ‘pon lock!
Take your uzi, put it ‘pon lock!

Black cop Black cop Black cop

— from Boogie Down Productions – “Black Cop”

Many of us were heavily traumatized by the graphic video of five Memphis police officers beating Tyre Nichols to death as he cried out for his mother. After years of recent high profile police killings of Afrikan Americans that started to gain worldwide attention with the killings of Michael Brown, Tamir Rice and Trayvon Martin and the resultant Movement for Black Lives, perhaps some of us had become numb to these atrocities. For those of you who became so inured to this that you fell asleep, here is your wake up call. Again.

Police body camera video (the ones that were actually turned on) showed police cursing at Mr. Nichols as they violently snatched him from his car immediately upon making the stop, a clear indication of immediate and unprovoked excessive force. This is what it has come to. The fact that the police were wearing body cameras that would supposedly record their actions apparently meant nothing to them. These police officers clearly seemed to be acting on the assumption of their own impunity and displayed no awareness of the atrocity they were committing or even of the trouble they should be in as a direct result of their actions. Pose for a selfie while you’re at it, fellas.

The limitation of body cameras was shown not only in the fact that they did not prevent this behavior on the part of the Memphis police or the fact that several of the cameras were conveniently turned off during parts of the altercation, but also the fact that the pole-mounted video camera provided key visual evidence the body cameras could not. That camera, mounted high on a lamp post, provided a wide-angle view that clearly showed several officers holding Mr. Nichols, who was already slumped over, barely conscious and not resisting, in an upright position so some of the officers could take turns kicking him and striking him with fists and batons.

According to the video evidence, not one of the five main defendants nor the other police officers who ultimately responded to the scene tried to stop the beating. There was no timely call for medical attention, and the medical personnel who did respond also failed to provide timely care to Mr. Nichols. Many, if not all, of the involved parties have been fired or disciplined, though it is unclear if any charges will be made against them. So much for protect and serve.

Some people were quick to point out that these were Black police officers dispensing this brutal “street justice” upon a Black motorist. This argument is what some analysts would refer to as a “red herring”. Police brutality has always been not so much about the race of the officers as about the race or economic standing of the victim (Black or Brown or poor). While the results from studies of the effect of Black police officers on reducing discretionary stops, harassment of citizens and acts of brutality are mixed, some critics have pointed out that Black police can sometimes be more violent against Black suspects than their White coworkers, perhaps out of overzealousness to “clean up the community” or even an effort to prove that they perceive their color as “Blue” and not “Black”.

Even so, there have been Black police officers who have spoken out against police brutality in their community. Many of them have paid a price for their honesty, forthrightness, honor and activism. Back in the mid to late 1990s, I had the opportunity to meet Dr. DeLacy Davis, then a Sergeant in the East Orange, New Jersey police department and the founder of Black Cops Against Police Brutality, several times as he was attending community meetings in Philadelphia, New York and Baltimore to discuss the issue of police brutality and misconduct. His activism led to harassment, assaults and death threats — from police. He participated in the town hall meetings that were held by the Rev. Walter Fauntroy and Martin Luther King III in the summer and fall of 1999 to bring attention to the issue, as documented in several reports at the time, including KUUMBAReport Newsletter, available here:

Support Your Local Sheriff?: Report on the SCLC’s Hearings on Police Brutality, KUUMBAReport, August-September 1999
https://kuumbareport.com/wp-content/uploads/2013/05/KuumbaReport-12-August-September-1999-Support-Your-Local-Sherriff-PDF.pdf

Dr. Davis still advocates against police brutality, and his work can be followed through his Web site, https://drdelacydavis.com/.

Other efforts to combat police brutality, corruption, racism and abuse include The Marshall Project, https://www.themarshallproject.org/. Other articles pertaining to the Tyre Nichols case, police brutality in general and efforts to stop it are included in the links at the end of this article. One article in particular is the following:

Tyre Nichols’ Death: How Black Officers Alone Can’t Stop Brutal Policing – The Marshall Project
https://www.themarshallproject.org/2023/01/28/tyre-nichols-memphis-black-police-brutality

And now, we can expect more hand-wringing and excuses over the issue of police brutality. Once again, politicians are going to be concerned about “violence in the streets” in response to this violence in the street. Right wing “conservative” pundits will express concerns about impending new calls to defund the police. And police officers themselves will no doubt be on higher alert for individuals who may choose to vent their rage against law enforcement by targeting police officers themselves for violence. Police brutality and misconduct not only endangers the citizenry. It endangers those police officers who actually do take their responsibility seriously and do their jobs with a degree of honor and integrity. But the failure of police leadership, including the police unions, and the politicians who unconditionally back every misdeed of law enforcement personnel, to rein in police abuse, racism, corruption and violence, endangers all police, including the truly dedicated ones who joined the force to serve their community.

The Legacy and Life of Keona Holley, Baltimore Police Officer Targeted by Violence
https://www.facebook.com/59109969606/posts/pfbid022esH3ZdGkDFgBU8e1ANpgwocXBuPGgNXNM6iQqUDNtctjuSpSFciA5KqPn7RApu5l/?sfnsn=mo&mibextid=6aamW6

The usual “suspects” will come forward with the usual arguments in an attempt to explain or even justify police misconduct. Analysts will again pose the question: where did their training go wrong? I have stated on several occasions that police brutality is not a training issue: training imparts a knowledge or a skill; it does not build character or morality. As someone who has 30 years of experience in both employee recruitment & selection and employee training, I have often stated that this is an issue of selecting bad people to be cops and failing to correct bad behavior through progressive discipline before it becomes catastrophic, not an issue of how well these officers were trained.

But then again, maybe it is a training issue. If that is the case and the training of police is the problem, it could be that often police were too well trained: trained in how to plant evidence, trained in how to falsely set the tone for a defense in court (repeatedly yelling “Give me your hands” a total of 71 times in 13 minutes as the video was running, making statements such as “he tried to take my gun” and speculating that “he must be on something” for the body camera video), trained in how to deactivate several of the body cameras at the appropriate time, trained in what to say in court in an effort to escape criminal prosecution (such as “we feared for our lives”, “he was clearly on drugs”, “he was driving recklessly”, “he tried to take my gun”). In short, trained in how to successfully blame the victim.

The police apologists will once again insist that “these are just a few bad apples” and that “99.9 percent of police do their jobs honorably and with respect for citizens.” How is it, then, that people of Afrikan descent seem to so often encounter that 0.1 percent of police who are violent, corrupt and racist? How was Oscar Grant killed while he was handcuffed, face down, on a Bay Area Rapid Transit platform as he was telling his friends to comply with police? How was Philando Castille gunned down in his own car, in front of his lady and their child, for politely informing the officer that he was in legal possession of a firearm according to Minnesota’s gun laws? How do we wind up with cases such as those of Abner Louima (who survived being sodomized in 1997 by four New York police officers in a precinct bathroom), Amadou Diallo (who was shot 19 times and killed February 4, 1999 — 24 years ago practically to the day — by plainclothes police for entering the apartment building where he lived), Breonna Taylor (killed in her sleep in a hail of bullets), Sandra Bland (killed in a jail cell after a bogus traffic stop), Tamir Rice (killed for playing with a toy gun alone in a park), John Crawford III (killed for shopping in the gun aisle at an Ohio Walmart), Elijah McClain (injected with ketamine and killed by officers who accosted him for Walking While Black) — and these are just some of the victims who never posed any threat to police and were not even breaking the law — and so many others? How was Ronald Madison, a 45-year-old developmentally disabled man, shot multiple times in New Orleans in the wake of Hurricane Katrina by a police unit that then tried to cover up their crime by claiming he was a violent drug dealer who shot at them first? How was Rayshard Brooks shot in the back as he was running from police in an Atlanta, Georgia fast-food drive-thru? How was Walter Scott shot in the back in North Charleston, South Carolina as he was running from a police officer? How did we end up with Eric Garner being strangled with an illegal chokehold on a New York City street by Daniel Pantaleo and over half a dozen other police as he cried “I can’t breathe” and George Floyd’s throat being crushed by Derek Chauvin and three other Minneapolis police as he begged for his life? How did Freddie Gray end up dying from a broken neck for simply running from Baltimore City police when they stared at him? And now, how did five Memphis police get it into their heads to beat Tyre Nichols literally to death? No, these are not just a few bad apples. To paraphrase a 1990 commentary about racist right-wing politicians by Dr. Julianne Malveaux, this is five rotten apples that have not fallen far from a rotting tree.

So, what is the tree’s root?

This is part of the Slave Patrol legacy, that group of vigilantes who were dispatched to apprehend runaway slaves and who, along with the Pinkertons who crushed worker strikes on behalf of their corporate employers, were a major part of the genesis of the modern-day police force.

On a more contemporary level, the current apparent upsurge in police murders of unarmed civilians is a result, in part, of the culture wars that have been stoked for decades (and actually longer than that, but people’s memories are short, and who has time to read history anyway?) by right-wing, law-and-order, police-are-always-right politicians and media pundits who have refused to hear the cries of police brutality victims since before the Black Panther Party started calling attention to these atrocities in the Sixties.

This is also police paranoia and police gang mentality, bolstered by the “Thin Blue Line” and an “us versus them” mentality among too many cops, and further fueled by the unspoken but often-demonstrated attitude that police not only enforce the law, they are above it as well. That mentality was only encouraged and amplified by the glorification of Special Weapons And Tactics (SWAT) and Police Paramilitary Units (PPUs), so-called “elite” units who were provided with military-grade weaponry, provided with simulated urban-warfare training centers (like the one in Atlanta that has been the target of guerilla-style protests by environmentalists and critics of increased police power) and granted broad authority to enforce order, often however they saw fit. This is where units like Memphis’s SCORPION (“Street Crimes Operation to Restore Peace In Our Neighborhoods”), the Baltimore Gun Trace Task Force and Red Squad, and so many other “elite” police units derived much of their authority and discretion, which they exploited to empower them to commit acts of violence such as this.

How will this latest act of police brutality impact “The Talk” that so many of us have felt the need to have with our children, especially our young men? How will this impact the recommended strategy of compliance and non-resistance with police who may abuse and kill you anyway? What impact will this have on building a more revolutionary Pan-Afrikanist agenda within the Black community, particularly in those cities and neighborhoods where police already had a strained relationship with the people?

And how much harder will it make the jobs of those who actually do become police officers out of what some might regard as a naive commitment to do good for their community?

These questions are often difficult to answer, but one thing is certain.

As long as we continue to react to these atrocities instead of proactively organizing the activists of our community, our oppressors and enemies will continue to tolerate, cover up, ignore, encourage, defend, approve, plan and personally commit these heinous acts. Our continued dis-organization and collective in-action expresses, in an activist context, what Dr. King described on a personal level: “There comes a time when silence is betrayal.” (from Beyond Vietnam: A Time to Break the Silence, April 4, 1967) We must begin to truly organize as a people, and it must start with our activists, organizers and self-described leaders. And it must start now. No more egos, no more “you must follow me”, no more ideological rigidity and arrogance. Start talking to each other and planning together or get used to seeing more and more of atrocities like this.

Some links to related articles about Black victims of police brutality

Black Atlantans Terrorized by Memphis Police Speak Out: “They’d Beat Your Ass”
https://www.msn.com/en-us/news/other/black-atlantans-terrorized-by-memphis-pd-chief-s-old-unit-speak-out-they-d-beat-your-ass/ar-AA175ksR

Full List of 229 Black People Killed by Police Since George Floyd’s Murder
https://www.newsweek.com/full-list-229-black-people-killed-police-since-george-floyds-murder-1594477

Know Their Names: Al Jazeera
https://interactive.aljazeera.com/aje/2020/know-their-names/index.html

Tyre Nichols Beating Raises Scrutiny on Elite Police Units
https://www.msn.com/en-us/news/us/tyre-nichols-beating-raises-scrutiny-on-elite-police-units/ar-AA16XQaJ?ocid=msedgntp&cvid=8d91eadaadc24dae8c23667120850a31

Opinion: The Deplorable Reason Memphis Police Stopped Tyre Nichols
https://www.msn.com/en-us/news/us/opinion-the-deplorable-reason-memphis-police-stopped-tyre-nichols/ar-AA16XWCI?ocid=msedgntp&cvid=370ab24232f544188e6432e5900eea0a

MSN: Memphis cops reportedly gave Tyre Nichols 71 commands in 13 minutes: ‘So far out of the norm’
https://www.msn.com/en-us/news/crime/memphis-cops-reportedly-gave-tyre-nichols-71-commands-in-13-minutes-so-far-out-of-the-norm/ar-AA16WxLb?ocid=msedgntp&cvid=8d91eadaadc24dae8c23667120850a31

MSN: Double amputee, 36, shot dead after attempting to run away from cops
https://www.msn.com/en-us/news/crime/double-amputee-36-shot-dead-after-attempting-to-run-away-from-cops/ss-AA16XqQX?ocid=msedgntp&cvid=8d91eadaadc24dae8c23667120850a31#image=2

MSN: Memphis police seen beating another Black man and forcing his face to the ground, while detaining him [VIDEO]
https://www.msn.com/en-us/news/crime/memphis-police-seen-beating-another-black-man-and-forcing-his-face-to-the-ground-while-detaining-him-video/ar-AA16Zsou?ocid=msedgntp&cvid=10ed80a77022425aa171e7694cfed8ce

Nichols Death Proves Elite Police Units Are A Disaster: Real Clear Policy
https://www.realclearpolicy.com/2023/01/30/tyre_nichols_death_proves_elite_police_units_are_a_disaster_878531.html

“Elite” Police Units Face More Scrutiny as Memphis SCORPION Unit Disbanded over Tyre Nichols Death: DemocracyNow!
https://www.democracynow.org/2023/1/31/radley_balko_warrior_cops_elite_units

Do ‘elite’ police teams like Memphis’ SCORPION unit do more harm than good?: On Point
https://www.wbur.org/onpoint/2023/02/01/specialized-police-units-tyre-nichols

Opinion: Tyre Nichols’s Death Proves Yet Again That ‘Elite’ Police Units Are a Disaster – The New York Times
https://www.nytimes.com/2023/01/29/opinion/tyre-nichols-police-scorpion.html

Memphis SCORPION Unit Deactivated
https://www.msn.com/en-us/news/crime/tyre-nichols-live-updates-scorpion-unit-permanently-deactivated/ar-AA16O2sg?ocid=winp1taskbar&cvid=0c5f1ce054814fbbae9d20cbe5265857

Memphis man says he was assaulted by same Scorpion officers charged with Tyre Nichols’ death
https://www.nbcnews.com/news/us-news/memphis-man-says-was-assaulted-scorpion-officers-charged-tyre-nichols-rcna68860

What Tyre Nichols’ Death Reminds Us About Black Suffering: Medicine’s racist history bleeds into today’s medical practices, by Mengyi “Zed” Zha, MD February 2, 2023
https://www.medpagetoday.com/popmedicine/popmedicine/102934?xid=nl_popmed_2023-02-03&eun=g1701093d0r&utm_source=Sailthru&utm_medium=email&utm_campaign=PopMedicine_020323&utm_term=NL_Gen_Int_PopMedicine_Active

The Legacy and Life of Keona Holley, Baltimore Police Officer Targeted by Violence
https://www.facebook.com/59109969606/posts/pfbid022esH3ZdGkDFgBU8e1ANpgwocXBuPGgNXNM6iQqUDNtctjuSpSFciA5KqPn7RApu5l/?sfnsn=mo&mibextid=6aamW6

Remembering Officer Keona Holley: Baltimore officer ambushed, shot in patrol car a year ago December 16, 2022, CBS Baltimore
https://www.cbsnews.com/baltimore/news/remembering-officer-keona-holley-baltimore-officer-ambushed-shot-in-patrol-car-a-year-ago/

Why Diversity Hasn’t changed Policing – Christian Science Monitor
https://www.csmonitor.com/USA/Society/2023/0203/Why-diversity-hasn-t-changed-policing

How common are killings by police? How often are officers prosecuted?
https://www.csmonitor.com/USA/Justice/2023/0202/How-common-are-killings-by-police-How-often-are-officers-prosecuted?icid=mkt:web:exitd-related

Tyre Nichols’ Death: How Black Officers Alone Can’t Stop Brutal Policing – The Marshall Project
https://www.themarshallproject.org/2023/01/28/tyre-nichols-memphis-black-police-brutality

DeShuna Spencer (KweliTV) and Stephen Selaise Asuo (YALI TV) on Africa 500, Wednesday, February 1, 2023

The February 1, 2023 edition of Africa 500 features guests DeShuna Spencer of KweliTV and Stephen Selaise Asuo of Young Africa Media Center and YALI TV.

DeShuna Spencer is a social impact executive who is the founder & CEO of KweliTV, a global streaming service that curates the largest library of indie Black films & docs from across the globe.

As a former journalist & radio host, DeShuna’s work focuses on the intersection of media images and implicit bias. She speaks frequently on media representation, diversity in the streaming & the OTT space, social entrepreneurship, the effects of Black trauma content, challenges & opportunities in the media landscape, starting a media tech venture, women in media & tech, and her journey as a Black founder.

For years, Spencer had dreamed of building a service that told Black stories, with a focus on independent films and documentaries. But as a former journalist and magazine editor, she had no connections in Hollywood, no tech programming knowledge, and practically no budget. Getting the service off the ground and keeping it afloat has been a constant challenge.

But after launching KweliTV in 2016, Spencer’s work is finally starting to pay off. While the service still operates on a small scale, with 47,000 registered users who have access to 600 pieces of content, she recently raised $100,000 from New Media Ventures, plus another $100,000 and counting through the crowdfunded investment site Republic. The actor and comedian Lil Rel Howery also began curating comedy programming for the service in 2020, and in January, Apple picked KweliTV as one of five apps to showcase from Black app developers.

Being a niche streaming player is never easy, and the list of failed ventures is long. But as major streaming services become more expensive, bloated, and cumbersome to navigate, it may create an opportunity for smaller companies with a more specific point of view–KweliTV among them.

“We’re really about changing the Black narrative, and that means everyone—no matter what they look like—we want them to experience the Black experience from our perspective,” Spencer says.

https://www.deshuna.com
https://www.kweli.tv

Stephen Selaise Asuo is a Mediapreneur and Communications Consultant. He has over 10+ years’ work experience in community engagements and advocacy working with NGOs and CSOs across Ghana. He has focused his work on issues of communication, education and access to information.

Currently he is the founder/CEO of Young Africa Media Center and general manager of YALI TV, a fast-growing online television channel dedicated to tell the stories and impacts of YALI Alumni and young leaders across Africa. He leads over a 100 YALI TV Correspondents and associates across Africa, and the channel has covered major events on the continent in English, Portuguese and French. He is also the coordinator of the Black History Festivals which began in 2022. The 2023 Black History Festival will take place in Columbus Ohio.

As he continues to develop content best in value-based leadership, Stephen aspires to be a renowned Media Entrepreneur and Development Communication Consultant in Ghana. Steven hopes to transform the socioeconomic fortunes of the continent through a renewed media vision for Africa through leadership, storytelling and peer partnerships.

https://www.youngafricamediacenter.com
https://blackhistoryfestivals.com

Listen to the February 1, 2023 show here:

Africa 500 broadcasts every Wednesday at 3:00 PM (Eastern Time, United States) on HANDRadio (https://handradio.org). After the broadcast, the show can be listened to on HANDRadio’s Web site, in an update of this post and on the Audio-Visual Media Pages of KUUMBAReport (https://kuumbareport.com), KUUMBAEvents (https://kuumbaevents.com) and the Sixth Region Diaspora Caucus (https://srdcinternational.org).

AFRICA500
Wednesdays @3pm EST.
https://handradio.org
https://kuumbareport.com
https://webuyblack.com
https://kweli.tv